Karel van der Toorn – författare

Based on a previously unexplored source, this book transforms the way we think about the formation of Jewish identityThis book tells the story of the earliest Jewish diaspora in Egypt in a way it has never been told before. In the fifth century BCE there was a Jewish community on Elephantine Island. Why they spoke Aramaic, venerated Aramean gods besides Yaho, and identified as Arameans is a mystery, but a previously little explored papyrus from Egypt sheds new light on their history.  The papyrus shows that the ancestors of the Elephantine Jews came originally from Samaria. Due to political circumstances, they left Israel and lived for a century in an Aramean environment. Around 600 BCE, they moved to Egypt. These migrants to Egypt did not claim a Jewish identity when they arrived, but after the destruction of their temple on the island they chose to deploy their Jewish identity to raise sympathy for their cause. Their story—a typical diaspora tale—is not about remaining Jews in the diaspora, but rather about becoming Jews through the diaspora.

A panoramic, thousand-year history of Israelite religion, from the Iron Age to the birth of Judaism, by a renowned biblical scholar  From its Iron Age beginnings to its aftermath in the Roman period, Israelite religion went through significant changes and transformations. As the Israelites responded to major historical events and political realities, their collective beliefs and practices evolved over time and developed new forms, even as earlier elements of religious culture remained an active substratum.  Weaving together biblical literature, archaeology, and comparative sources, award-winning author Karel van der Toorn tells the sweeping story of how Israelite religion evolved from a tribal cult honoring the ancestors and the “god of the fathers” to a scriptural religion practiced by an ethnic minority within the Roman Empire. He demonstrates how religion was integral to nation-building as Israel transitioned from a nomadic chiefdom to a monarchical state; how religious practices changed in response to the loss of political independence; and how in the final centuries before the Common Era, as Hellenistic culture permeated the Eastern Mediterranean, Israelite religion gave rise to a variety of reading communities committed to a body of sacred scripture, with the law of Moses at its core.  Combining literary studies, anthropology, linguistics, history, and more, this book tells the fascinating story of Israelite religion as it has never been told before.

We think of the Hebrew Bible as the Book--and yet it was produced by a largely nonliterate culture in which writing, editing, copying, interpretation, and public reading were the work of a professional elite. The scribes of ancient Israel are indeed the main figures behind the Hebrew Bible, and in this book Karel van der Toorn tells their story for the first time. His book considers the Bible in very specific historical terms, as the output of the scribal workshop of the Second Temple active in the period 500-200 BCE. Drawing comparisons with the scribal practices of ancient Egypt and Mesopotamia, van der Toorn clearly details the methods, the assumptions, and the material means of production that gave rise to biblical texts; then he brings his observations to bear on two important texts, Deuteronomy and Jeremiah.Traditionally seen as the copycats of antiquity, the scribes emerge here as the literate elite who held the key to the production as well as the transmission of texts. Van der Toorn's account of scribal culture opens a new perspective on the origins of the Hebrew Bible, revealing how the individual books of the Bible and the authors associated with them were products of the social and intellectual world of the scribes. By taking us inside that world, this book yields a new and arresting appreciation of the Hebrew Scriptures.

Karel van der Toorn untersucht in diesem Werk die sozialen Hintergründe, das intellektuelle Milieu und den historischen Kontext der Überzeugungen und Praktiken, die in der hebräischen Bibel reflektiert werden. Während er den einzigartigen Charakter früher israelitischer Religion vollkommen anerkennt, stellt er die Idee ihrer Unvergleichlichkeit infrage. Überzeugungen sind innerhalb der Kultur verankert. Rituale haben eine gesellschaftliche Bedeutung. Gott hat eine Geschichte. Indem sie den Fokus auf den Kontext richten, bieten die hier versammelten Aufsätze ein tiefergehenderes Verständnis israelitischer Religion und der Ursprünge der Bibel.