Katherine Crawford - Böcker

Eunuchs and Castrati examines the enduring fascination among historians, literary critics, musicologists, and other scholars around the figure of the castrate. Specifically, the book asks what influence such fascination had on the development and delineation of modern ideas around sexuality and physical impairment.Ranging from Greco-Roman times to the twenty-first century, Katherine Crawford brings together travel accounts, diplomatic records, and fictional sources, as well as existing scholarship, to demonstrate how early modern interlocutors reacted to and depicted castrates. She reveals how medicine and law operated to maintain the privileges of bodily integrity and created and extended prejudice against those without it. In consequence, castrates were constructed as gender deviant, disabled social subjects and demarcated as inferior. Early modern cultural loci then reinforced these perceptions, encouraging an othering of castrates in public contexts.These extensive, almost obsessive accounts of appearance, social propensities, and gender characteristics of castrated men reveal the historical lineages of sexual stigma and hostility towards gender non-normative and physically impaired persons. For Crawford, they are the roots of sexual and physical prejudices that remain embedded in the western experience today.

This is a major new survey of the social and cultural history of sexuality in early modern Europe. Within a frame that includes the Renaissance, the Reformation, the Scientific Revolution, and the Enlightenment, it weaves together statistical findings, discussions of changing sexual ideology, and evidence of belief structures regarding family, religion, science, crime, and deviance. While broad in overall scope and coverage, the transformations are framed to highlight the narrative of change over time within each domain. By emphasizing the interrelationship between practices and ideological change - in family form, religious organization, medical logic, legal structures, and notions of deviancy - Katherine Crawford's accessible survey reveals how these changes produced the conditions in which our modern notions of sexuality were developed. This book will be essential reading for students of early modern European history and the history of sexuality.

When the French invaded Italy in 1494, they were shocked by the frank sexuality expressed in Italian cities. By 1600, the French were widely considered to be the most highly sexualized nation in Christendom. What caused this transformation? This book examines how, as Renaissance textual practices and new forms of knowledge rippled outward from Italy, the sexual landscape and French notions of masculinity, sexual agency, and procreation were fundamentally changed. Exploring the use of astrology, the infusion of Neoplatonism, the critique of Petrarchan love poetry, and the monarchy's sexual reputation, the book reveals that the French encountered conflicting ideas from abroad and from antiquity about the meanings and implications of sexual behavior. Intensely interested in cultural self-definition, humanists, poets, and political figures all contributed to the rapid alteration of sexual ideas to suit French cultural needs. The result was the vibrant sexual reputation that marks French culture to this day.

When the French invaded Italy in 1494, they were shocked by the frank sexuality expressed in Italian cities. By 1600, the French were widely considered to be the most highly sexualized nation in Christendom. What caused this transformation? This book examines how, as Renaissance textual practices and new forms of knowledge rippled outward from Italy, the sexual landscape and French notions of masculinity, sexual agency, and procreation were fundamentally changed. Exploring the use of astrology, the infusion of Neoplatonism, the critique of Petrarchan love poetry, and the monarchy's sexual reputation, the book reveals that the French encountered conflicting ideas from abroad and from antiquity about the meanings and implications of sexual behavior. Intensely interested in cultural self-definition, humanists, poets, and political figures all contributed to the rapid alteration of sexual ideas to suit French cultural needs. The result was the vibrant sexual reputation that marks French culture to this day.

This is a major new survey of the social and cultural history of sexuality in early modern Europe. Within a frame that includes the Renaissance, the Reformation, the Scientific Revolution, and the Enlightenment, it weaves together statistical findings, discussions of changing sexual ideology, and evidence of belief structures regarding family, religion, science, crime, and deviance. While broad in overall scope and coverage, the transformations are framed to highlight the narrative of change over time within each domain. By emphasizing the interrelationship between practices and ideological change - in family form, religious organization, medical logic, legal structures, and notions of deviancy - Katherine Crawford's accessible survey reveals how these changes produced the conditions in which our modern notions of sexuality were developed. This book will be essential reading for students of early modern European history and the history of sexuality.

In a book addressing those interested in the transformation of monarchy into the modern state and in intersections of gender and political power, Katherine Crawford examines the roles of female regents in early modern France.The reigns of child kings loosened the normative structure in which adult males headed the body politic, setting the stage for innovative claims to authority made on gendered terms. When assuming the regency, Catherine de Médicis presented herself as dutiful mother, devoted widow, and benign peacemaker, masking her political power. In subsequent regencies, Marie de Médicis and Anne of Austria developed strategies that naturalized a regendering of political structures. They succeeded so thoroughly that Philippe d’Orleans found that this rhetoric at first supported but ultimately undermined his authority. Regencies demonstrated that power did not necessarily work from the places, bodies, or genders in which it was presumed to reside.While broadening the terms of monarchy, regencies involving complex negotiations among child kings, queen mothers, and royal uncles made clear that the state continued regardless of the king—a point not lost on the Revolutionaries or irrelevant to the fate of Marie-Antoinette.