Kathinka Frøystad - Böcker

Much of the scholarship dealing with religious offence in South Asia focuses on the unintended effects of blasphemy laws, showing, for instance, that laws presumably intended to promote religious tolerance end up informing, if not encouraging, disputes around religious sensitivities. But while debates about the effects of law are crucial, this collection widens the scope of the enquiry by suggesting that a more nuanced understanding of religious offence can be gained by looking past full-blown legal proceedings and the spectacular violence performed in the streets during religious offence controversies. Drawing on the extensive empirical field research of six scholars of religion and politics, this book directs attention to frictions around religious sensitivities that are handled and often mitigated locally—either entirely outside the courts or through bottom-up initiatives that unfold in combination with, or as a reaction to, top-down measures. While documenting a range of containment modalities in diverse geographical and socio-religious settings in India and scrutinising their functioning and outcomes, the book is a first attempt to bridge research on religious offence with critical understandings of peace and scholarship on the micro-mechanisms of coexistence. Beyond Courtrooms and Street Violence is a significant new contribution to the study of religion, politics and communities in India, and will be a great resource for academics, researchers, and advanced students of Anthropology, History, Politics, Cultural Studies, and Sociology. The chapters in this book were originally published as a special issue of South Asia: Journal of South Asian Studies.

Much of the scholarship dealing with religious offence in South Asia focuses on the unintended effects of blasphemy laws, showing, for instance, that laws presumably intended to promote religious tolerance end up informing, if not encouraging, disputes around religious sensitivities. But while debates about the effects of law are crucial, this collection widens the scope of the enquiry by suggesting that a more nuanced understanding of religious offence can be gained by looking past full-blown legal proceedings and the spectacular violence performed in the streets during religious offence controversies. Drawing on the extensive empirical field research of six scholars of religion and politics, this book directs attention to frictions around religious sensitivities that are handled and often mitigated locally—either entirely outside the courts or through bottom-up initiatives that unfold in combination with, or as a reaction to, top-down measures. While documenting a range of containment modalities in diverse geographical and socio-religious settings in India and scrutinising their functioning and outcomes, the book is a first attempt to bridge research on religious offence with critical understandings of peace and scholarship on the micro-mechanisms of coexistence. Beyond Courtrooms and Street Violence is a significant new contribution to the study of religion, politics and communities in India, and will be a great resource for academics, researchers, and advanced students of Anthropology, History, Politics, Cultural Studies, and Sociology. The chapters in this book were originally published as a special issue of South Asia: Journal of South Asian Studies.