Kathryn Lawson – författare

This book places the philosophy of Simone Weil into conversation with contemporary environmental concerns in the Anthropocene.The book offers a systematic interpretation of Simone Weil, making her ethical philosophy more accessible to non-Weil scholars. Weil’s work has been influential in many fields, including politically and theologically-based critiques of social inequalities and suffering, but rarely linked to ecology. Kathryn Lawson argues that Weil’s work can be understood as offering a coherent approach with potentially widespread appeal applicable to our ethical relations to much more than just other human beings. She suggests that the process of "decreation" in Weil is an expansion of the self which might also come to include the surrounding earth and a vast assemblage of others. This allows readers to consider what it means to be human in this time and place, and to contemplate our ethical responsibilities both to other humans and also to the more-than-human world. Ultimately, the book uses Weil’s thought to decenter the human being by cultivating human actions towards an ecological ethics.This book will be useful for Simone Weil scholars and academics, as well as students and researchers interested in environmental ethics in departments of comparative literature, theory and criticism, philosophy, and environmental studies.For further discussion on the book, please check out the following podcast and book launch links below:https://youtu.be/oOUEeSiMrh8?si=eLXDpKrQHd8E6SFUhttps://youtu.be/sIc1jIw_CW8?si=xQPeW4iK-8vC3pnAhttps://youtu.be/jf12ZVRr3oY?si=z7Z9xRdEn8fhaMGY

This book places the philosophy of Simone Weil into conversation with contemporary environmental concerns in the Anthropocene.The book offers a systematic interpretation of Simone Weil, making her ethical philosophy more accessible to non-Weil scholars. Weil’s work has been influential in many fields, including politically and theologically-based critiques of social inequalities and suffering, but rarely linked to ecology. Kathryn Lawson argues that Weil’s work can be understood as offering a coherent approach with potentially widespread appeal applicable to our ethical relations to much more than just other human beings. She suggests that the process of "decreation" in Weil is an expansion of the self which might also come to include the surrounding earth and a vast assemblage of others. This allows readers to consider what it means to be human in this time and place, and to contemplate our ethical responsibilities both to other humans and also to the more-than-human world. Ultimately, the book uses Weil’s thought to decenter the human being by cultivating human actions towards an ecological ethics.This book will be useful for Simone Weil scholars and academics, as well as students and researchers interested in environmental ethics in departments of comparative literature, theory and criticism, philosophy, and environmental studies.For further discussion on the book, please check out the following podcast and book launch links below:https://youtu.be/oOUEeSiMrh8?si=eLXDpKrQHd8E6SFUhttps://youtu.be/sIc1jIw_CW8?si=xQPeW4iK-8vC3pnAhttps://youtu.be/jf12ZVRr3oY?si=z7Z9xRdEn8fhaMGY

This book places the philosophy of Simone Weil into conversation with contemporary environmental concerns in the Anthropocene.The book offers a systematic interpretation of Simone Weil, making her ethical philosophy more accessible to non-Weil scholars. Weil's work has been influential in many fields, including politically and theologically-based critiques of social inequalities and suffering, but rarely linked to ecology. Kathryn Lawson argues that Weil's work can be understood as offering a coherent approach with potentially widespread appeal applicable to our ethical relations to much more than just other human beings. She suggests that the process of "e;decreation"e; in Weil is an expansion of the self which might also come to include the surrounding earth and a vast assemblage of others. This allows readers to consider what it means to be human in this time and place, and to contemplate our ethical responsibilities both to other humans and also to the more-than-human world. Ultimately, the book uses Weil's thought to decenter the human being by cultivating human actions towards an ecological ethics.This book will be useful for Simone Weil scholars and academics, as well as students and researchers interested in environmental ethics in departments of comparative literature, theory and criticism, philosophy, and environmental studies.For further discussion on the book, please check out the following podcast and book launch links below: https://youtu.be/oOUEeSiMrh8?si=eLXDpKrQHd8E6SFU https://youtu.be/sIc1jIw_CW8?si=xQPeW4iK-8vC3pnA https://youtu.be/jf12ZVRr3oY?si=z7Z9xRdEn8fhaMGY

This book places the philosophy of Simone Weil into conversation with contemporary environmental concerns in the Anthropocene.The book offers a systematic interpretation of Simone Weil, making her ethical philosophy more accessible to non-Weil scholars. Weil's work has been influential in many fields, including politically and theologically-based critiques of social inequalities and suffering, but rarely linked to ecology. Kathryn Lawson argues that Weil's work can be understood as offering a coherent approach with potentially widespread appeal applicable to our ethical relations to much more than just other human beings. She suggests that the process of "e;decreation"e; in Weil is an expansion of the self which might also come to include the surrounding earth and a vast assemblage of others. This allows readers to consider what it means to be human in this time and place, and to contemplate our ethical responsibilities both to other humans and also to the more-than-human world. Ultimately, the book uses Weil's thought to decenter the human being by cultivating human actions towards an ecological ethics.This book will be useful for Simone Weil scholars and academics, as well as students and researchers interested in environmental ethics in departments of comparative literature, theory and criticism, philosophy, and environmental studies.For further discussion on the book, please check out the following podcast and book launch links below: https://youtu.be/oOUEeSiMrh8?si=eLXDpKrQHd8E6SFU https://youtu.be/sIc1jIw_CW8?si=xQPeW4iK-8vC3pnA https://youtu.be/jf12ZVRr3oY?si=z7Z9xRdEn8fhaMGY

Hannah Arendt and Simone Weil were two of the most compelling political thinkers of the 20th century who, despite having similar life-experiences, developed radically distinct political philosophies. This unique dialogue between the writings of Arendt and Weil highlights Arendt’s secular humanism, her emphasis on heroic action, and her rejection of the moral approach to politics, contrasted starkly with Weil’s religious approach, her faith in the power of divine Goodness, and her other-centric ethic of suffering and affliction. The writings here respect the profound differences between Arendt and Weil whilst pulling out the shared preoccupations of power, violence, freedom, resistance, responsibility, attention, aesthetics, and vulnerability. Without shying away from exploring the more difficult concepts in these philosophers' works, Hannah Arendt and Simone Weil also aims to pull out the relevance of their writings for contemporary issues.

Hannah Arendt and Simone Weil were two of the most compelling political thinkers of the 20th century who, despite having similar life-experiences, developed radically distinct political philosophies. This unique dialogue between the writings of Arendt and Weil highlights Arendt’s secular humanism, her emphasis on heroic action, and her rejection of the moral approach to politics, contrasted starkly with Weil’s religious approach, her faith in the power of divine Goodness, and her other-centric ethic of suffering and affliction. The writings here respect the profound differences between Arendt and Weil whilst pulling out the shared preoccupations of power, violence, freedom, resistance, responsibility, attention, aesthetics, and vulnerability. Without shying away from exploring the more difficult concepts in these philosophers' works, Hannah Arendt and Simone Weil also aims to pull out the relevance of their writings for contemporary issues.

Hannah Arendt and Simone Weil were two of the most compelling political thinkers of the 20th century who, despite having similar life-experiences, developed radically distinct political philosophies. This unique dialogue between the writings of Arendt and Weil highlights Arendt''s secular humanism, her emphasis on heroic action, and her rejection of the moral approach to politics, contrasted starkly with Weil''s religious approach, her faith in the power of divine Goodness, and her other-centric ethic of suffering and affliction. The writings here respect the profound differences between Arendt and Weil whilst pulling out the shared preoccupations of power, violence, freedom, resistance, responsibility, attention, aesthetics, and vulnerability. Without shying away from exploring the more difficult concepts in these philosophers'' works, Hannah Arendt and Simone Weil also aims to pull out the relevance of their writings for contemporary issues.

Hannah Arendt and Simone Weil were two of the most compelling political thinkers of the 20th century who, despite having similar life-experiences, developed radically distinct political philosophies. This unique dialogue between the writings of Arendt and Weil highlights Arendt''s secular humanism, her emphasis on heroic action, and her rejection of the moral approach to politics, contrasted starkly with Weil''s religious approach, her faith in the power of divine Goodness, and her other-centric ethic of suffering and affliction. The writings here respect the profound differences between Arendt and Weil whilst pulling out the shared preoccupations of power, violence, freedom, resistance, responsibility, attention, aesthetics, and vulnerability. Without shying away from exploring the more difficult concepts in these philosophers'' works, Hannah Arendt and Simone Weil also aims to pull out the relevance of their writings for contemporary issues.

Anna came home from school crying every day. The kids at school would make fun of her because she prayed over her food. Anna came from a Christian home, where they believed in thanking God and blessing their food before they ate. Deborah, Annas mother, didnt quite yet know what she was going to do. She thought maybe she would talk to the principal because not only did the kids laugh, but also a girl named Tabitha bullied her every day. Tabitha always told her she was ugly because she wore glasses and wore funny clothes. Anna always wore nice dresses, and Tabitha made fun of that. She told Anna she was a nerd and called her four eyes. All Anna would do was cry and run away. Sometimes, the other kids would laugh. But her best friend, Julie, tried to console her.

This volume is a guide to the legacy of the philosophical work of Jean-Luc Marion. A leading phenomenologist and philosopher of religion, Marion’s work addresses questions on the nature and knowledge of God, love, consciousness, art, psychology, and spirituality. Here, leading Marion scholars explain the development of his key concepts, while critically mining the philosopher’s ideas for relevant implications and applications to contemporary issues in various fields of study, including philosophy, theology, art, psychology and literature.The first volume to cover Marion’s wider corpus, this book opens with an original essay by Marion himself, and goes on to present a comprehensive view of Marion’s ideas. Though largely anchored in philosophy, the essays are interdisciplinary and explore the various questions central to Marion’s work, including the visibility and invisibility of God, the constitutive force of the horizon of consciousness, the gift and givenness, eroticism and love, art and painting, psychology, literature, memory, iconography, and spirituality.

This volume is a guide to the legacy of the philosophical work of Jean-Luc Marion. A leading phenomenologist and philosopher of religion, Marion’s work addresses questions on the nature and knowledge of God, love, consciousness, art, psychology, and spirituality. Here, leading Marion scholars explain the development of his key concepts, while critically mining the philosopher’s ideas for relevant implications and applications to contemporary issues in various fields of study, including philosophy, theology, art, psychology and literature.The first volume to cover Marion’s wider corpus, this book opens with an original essay by Marion himself, and goes on to present a comprehensive view of Marion’s ideas. Though largely anchored in philosophy, the essays are interdisciplinary and explore the various questions central to Marion’s work, including the visibility and invisibility of God, the constitutive force of the horizon of consciousness, the gift and givenness, eroticism and love, art and painting, psychology, literature, memory, iconography, and spirituality.