Keith Thor Carlson – författare

'My name is Henry George Pennier and if you want to be a friend of mine please you will call me Hank.' So begins 'Call Me Hank,' the autobiography of Hank Pennier (1904-1991): logger, storyteller, and self-described 'halfbreed.' In this work, Pennier offers thoughtful reflections on growing up as a non-status Aboriginal person on or near a Stó:lõ reserve, searching for work of all kinds during hard times as a young man, and working as a logger through the depression of the 1930s up to his retirement. Known only to a small local audience when it was first published in 1972, this expanded edition of Pennier's autobiography provides poignant political commentary on issues of race, labour, and life through the eyes of a retired West Coast Native logger. 'Call Me Hank' is an engaging and often humorous read that makes an important contribution to a host of contemporary discourses in Canada, including discussions about the nature and value of Aboriginal identity. To Hank's original manuscript, Keith Carlson and Kristina Fagan have added a scholarly introduction situating Hank's writing within historical, literary, and cultural contexts, exploring his ideas and writing style, and offering further information about his life. A map of place names mentioned by Hank, a diagram of a steam logging operation, a glossary of logging terms, and sixteen photographs provide practical and historical complements to Pennier's original lively personal narrative.Pennier's book preceded the proliferation of Aboriginal writing that began with the publication of Maria Campbell's Halfbreed in 1973 and provides a markedly different view of Aboriginal life than other writings of the period. It also documents important aspects of Aboriginal participation in the wage labour economy that have been overlooked by historians, and offers a unique reflection on masculinity, government policy, and industrialization.

The Indigenous communities of the Lower Fraser River, British Columbia (a group commonly called the Stó:lõ), have historical memories and senses of identity deriving from events, cultural practices, and kinship bonds that had been continuously adapting long before a non-Native visited the area directly. In The Power of Place, the Problem of Time, Keith Thor Carlson re-thinks the history of Native-newcomer relations from the unique perspective of a classically trained historian who has spent nearly two decades living, working, and talking with the Stó:lõ peoples.Stó:lõ actions and reactions during colonialism were rooted in their pre-colonial experiences and customs, which coloured their responses to events such as smallpox outbreaks or the gold rush. Profiling tensions of gender and class within the community, Carlson emphasizes the elasticity of collective identity. A rich and complex history, The Power of Place, the Problem of Time looks to both the internal and the external factors which shaped a society during a time of great change and its implications extend far beyond the study region.

'My name is Henry George Pennier and if you want to be a friend of mine please you will call me Hank.' So begins 'Call Me Hank,' the autobiography of Hank Pennier (1904-1991): logger, storyteller, and self-described 'halfbreed.' In this work, Pennier offers thoughtful reflections on growing up as a non-status Aboriginal person on or near a Stó:lõ reserve, searching for work of all kinds during hard times as a young man, and working as a logger through the depression of the 1930s up to his retirement. Known only to a small local audience when it was first published in 1972, this expanded edition of Pennier's autobiography provides poignant political commentary on issues of race, labour, and life through the eyes of a retired West Coast Native logger. 'Call Me Hank' is an engaging and often humorous read that makes an important contribution to a host of contemporary discourses in Canada, including discussions about the nature and value of Aboriginal identity. To Hank's original manuscript, Keith Carlson and Kristina Fagan have added a scholarly introduction situating Hank's writing within historical, literary, and cultural contexts, exploring his ideas and writing style, and offering further information about his life. A map of place names mentioned by Hank, a diagram of a steam logging operation, a glossary of logging terms, and sixteen photographs provide practical and historical complements to Pennier's original lively personal narrative.Pennier's book preceded the proliferation of Aboriginal writing that began with the publication of Maria Campbell's Halfbreed in 1973 and provides a markedly different view of Aboriginal life than other writings of the period. It also documents important aspects of Aboriginal participation in the wage labour economy that have been overlooked by historians, and offers a unique reflection on masculinity, government policy, and industrialization.

'My name is Henry George Pennier and if you want to be a friend of mine please you will call me Hank.' So begins 'Call Me Hank,' the autobiography of Hank Pennier (1904-1991): logger, storyteller, and self-described 'halfbreed.' In this work, Pennier offers thoughtful reflections on growing up as a non-status Aboriginal person on or near a Stó:lõ reserve, searching for work of all kinds during hard times as a young man, and working as a logger through the depression of the 1930s up to his retirement. Known only to a small local audience when it was first published in 1972, this expanded edition of Pennier's autobiography provides poignant political commentary on issues of race, labour, and life through the eyes of a retired West Coast Native logger. 'Call Me Hank' is an engaging and often humorous read that makes an important contribution to a host of contemporary discourses in Canada, including discussions about the nature and value of Aboriginal identity. To Hank's original manuscript, Keith Carlson and Kristina Fagan have added a scholarly introduction situating Hank's writing within historical, literary, and cultural contexts, exploring his ideas and writing style, and offering further information about his life. A map of place names mentioned by Hank, a diagram of a steam logging operation, a glossary of logging terms, and sixteen photographs provide practical and historical complements to Pennier's original lively personal narrative.Pennier's book preceded the proliferation of Aboriginal writing that began with the publication of Maria Campbell's Halfbreed in 1973 and provides a markedly different view of Aboriginal life than other writings of the period. It also documents important aspects of Aboriginal participation in the wage labour economy that have been overlooked by historians, and offers a unique reflection on masculinity, government policy, and industrialization.

Orality and Literacy investigates the interactions of the oral and the literate through close studies of particular cultures at specific historical moments. Rejecting the 'great-divide' theory of orality and literacy as separate and opposite to one another, the contributors posit that whatever meanings the two concepts have are products of their ever-changing relationships to one another.Through topics as diverse as Aboriginal Canadian societies, Ukrainian-Canadian narratives, and communities in ancient Greece, Medieval Europe, and twentieth-century Asia, these cross-disciplinary essays reveal the powerful ways in which cultural assumptions, such as those about truth, disclosure, performance, privacy, and ethics, can affect a society's uses of and approaches to both the written and the oral. The fresh perspectives in Orality and Literacy reinvigorate the subject, illuminating complex interrelationships rather than relying on universal generalizations about how literacy and orality function.

Orality and Literacy investigates the interactions of the oral and the literate through close studies of particular cultures at specific historical moments. Rejecting the 'great-divide' theory of orality and literacy as separate and opposite to one another, the contributors posit that whatever meanings the two concepts have are products of their ever-changing relationships to one another.Through topics as diverse as Aboriginal Canadian societies, Ukrainian-Canadian narratives, and communities in ancient Greece, Medieval Europe, and twentieth-century Asia, these cross-disciplinary essays reveal the powerful ways in which cultural assumptions, such as those about truth, disclosure, performance, privacy, and ethics, can affect a society's uses of and approaches to both the written and the oral. The fresh perspectives in Orality and Literacy reinvigorate the subject, illuminating complex interrelationships rather than relying on universal generalizations about how literacy and orality function.

The Indigenous communities of the Lower Fraser River, British Columbia (a group commonly called the Stó:lõ), have historical memories and senses of identity deriving from events, cultural practices, and kinship bonds that had been continuously adapting long before a non-Native visited the area directly. In The Power of Place, the Problem of Time, Keith Thor Carlson re-thinks the history of Native-newcomer relations from the unique perspective of a classically trained historian who has spent nearly two decades living, working, and talking with the Stó:lõ peoples.Stó:lõ actions and reactions during colonialism were rooted in their pre-colonial experiences and customs, which coloured their responses to events such as smallpox outbreaks or the gold rush. Profiling tensions of gender and class within the community, Carlson emphasizes the elasticity of collective identity. A rich and complex history, The Power of Place, the Problem of Time looks to both the internal and the external factors which shaped a society during a time of great change and its implications extend far beyond the study region.

The Indigenous communities of the Lower Fraser River, British Columbia (a group commonly called the Stó:lõ), have historical memories and senses of identity deriving from events, cultural practices, and kinship bonds that had been continuously adapting long before a non-Native visited the area directly. In The Power of Place, the Problem of Time, Keith Thor Carlson re-thinks the history of Native-newcomer relations from the unique perspective of a classically trained historian who has spent nearly two decades living, working, and talking with the Stó:lõ peoples.Stó:lõ actions and reactions during colonialism were rooted in their pre-colonial experiences and customs, which coloured their responses to events such as smallpox outbreaks or the gold rush. Profiling tensions of gender and class within the community, Carlson emphasizes the elasticity of collective identity. A rich and complex history, The Power of Place, the Problem of Time looks to both the internal and the external factors which shaped a society during a time of great change and its implications extend far beyond the study region.