Kitaro Nishida – författare

An Inquiry into the Good represented the foundation of Nishida’s philosophy—reflecting both his deep study of Zen Buddhism and his thorough analysis of Western philosophy—and established its author as the foremost Japanese philosopher of this century. In this important new translation, two scholars—one Japanese and one American—have worked together to present a lucid and accurate rendition of Nishida’s ideas. "The translators do an admirable job of adhering to the cadence of the original while avoiding unidiomatic, verbatim constructions."—John C. Maraldo, Philosophy East and West"More accurate and critical than the first translation into English of Nishida's earliest book. . . . An important addition to library collections of twentieth-century philosophy, Japanese intellectual history, and contemporary Buddhist thought."—Choice  "A welcome new translation of a work by probably the most original and influential of modern Japanese philosophers."—Hidé Ishiguro, Times Literary Supplement  "Undoubtedly the most important work for anyone in the West interested in understanding modern Japanese thought. This work premiered Japanese philosophy as modern but has also shown unusual staying power. In the late twentieth century Japanese thinkers, both religious and secular, insist on its importance and relevance."—William R. La Fleur, University of Pennsylvania

This book presents two essays by Nishida Kitaro, translated into English for the first time by John Krummel and Shigenori Nagatomo. Nishida is widely regarded as one of the father figures of modern Japanese philosophy and as the founder of the first distinctly Japanese school of philosophy, the Kyoto school, known for its synthesis of western philosophy, Christian theology, and Buddhist thought. The two essays included here are ''Basho'' from 1926/27 and ''Logic and Life'' from 1936/37. Each essay is divided into several sections and each section is preceded by a synopsis added by the translators. The first essay represents the first systematic articulation of Nishida's philosophy of basho, literally meaning ''place,'' a system of thought that came to be known as ''Nishida philosophy.'' In the second essay, Nishida inquires after the pre-logical origin of what we call logic, which he suggests is to be found within the dialectical unfoldings of world-history and human society. A substantial introduction by John Krummel considers the significance of Nishida as a thinker, discusses the key components of Nishida's philosophy as a whole and its development throughout his life, and contextualizes the translated essays within his oeuvre. The Introduction also places Nishida and his work within the historical context of his time, and highlights the relevance of his ideas to the global circumstances of our day. The publication of these two essays by Nishida, a major figure in world philosophy and the most important philosopher of twentieth-century Japan, will be of significant value to the fields not only of Asian philosophy and East-West comparative philosophy but also of philosophy in general as well as of theology and religious studies.

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¿Existe una filosofía oriental? ¿Es posible una filosofía que dialogue en igualdad con Oriente y Occidente?Indagación del bien es la primera gran síntesis de las concepciones filosóficas de ambas culturas. En esta obra imprescindible de la filosofía japonesa moderna, Kitaro Nishida articula un diálogo profundo entre las tradiciones orientales —especialmente el budismo zen— y la filosofía occidental.Con una actitud crítica hacia Occidente y revisionista hacia Japón, Nishida va señalando similitudes y diferencias acudiendo en su ayuda a la autoridad de los grandes filósofos, orientales y occidentales, para arribar finalmente a conclusiones que señalan la búsqueda común del hombre. Esta obra, que consagró a Kitaro Nishida como el japonés más prominente del siglo XX, nos permite acceder al riquísimo mundo de la filosofía oriental (en especial, implícitamente, al budismo zen) y representar nuestros propios conceptos fundamentales desde la mirada del otro.