Komatsu Hisao – författare

Incorporating a rich series of case-studies covering a range of geographical areas, this collection of essays examines the history of modern intellectuals in the Islamic world throughout the twentieth century. The contributors reassess the typology and history of various scholars, providing significant diachronic analysis of the different forms of communication, learning, and authority. While each chapter presents a separate regional case, with an historically and geographically different background, the volume discloses commonalities, similarities and intellectual echoes through its comparative approach.Consisting of two parts, the volume focuses first on al-Manar, the influential journal published between 1898 and 1935 that inspired much imagination and arguments among local intelligentsias all over the Islamic world. The second part discusses the formation, transmission and transformation of learning and authority, from the Middle East to Central and Southeast Asia.Constituting a milestone in comparative studies of the modern Islamic world, this book highlights the range of and transformation in the role of intellectuals in Islamic societies.

Incorporating a rich series of case-studies covering a range of geographical areas, this collection of essays examines the history of modern intellectuals in the Islamic world throughout the twentieth century. The contributors reassess the typology and history of various scholars, providing significant diachronic analysis of the different forms of communication, learning, and authority. While each chapter presents a separate regional case, with an historically and geographically different background, the volume discloses commonalities, similarities and intellectual echoes through its comparative approach.Consisting of two parts, the volume focuses first on al-Manar, the influential journal published between 1898 and 1935 that inspired much imagination and arguments among local intelligentsias all over the Islamic world. The second part discusses the formation, transmission and transformation of learning and authority, from the Middle East to Central and Southeast Asia.Constituting a milestone in comparative studies of the modern Islamic world, this book highlights the range of and transformation in the role of intellectuals in Islamic societies.

First Published in 2001. This volume contains the proceedings of the international colloquium held by the IAS Project in October 1999. These papers deal with the modem and contemporary history of Central Eurasia, for a comprehensive reflection on various phenomena that led to a political valuation of Islam under non-Muslim domination, whether Russian or Chinese, since the beginning of the 18th century. A comparative approach to the current situations in the Russian Federation and the newly independent states of Central Asia has allowed us to study the various modes of the political instrumentalization of Islam, by both political power and opposition, in such various areas as the Ferghana Valley in Uzbekistan and the Volga-Urals region of Russia.

First Published in 2001. This volume contains the proceedings of the international colloquium held by the IAS Project in October 1999. These papers deal with the modem and contemporary history of Central Eurasia, for a comprehensive reflection on various phenomena that led to a political valuation of Islam under non-Muslim domination, whether Russian or Chinese, since the beginning of the 18th century. A comparative approach to the current situations in the Russian Federation and the newly independent states of Central Asia has allowed us to study the various modes of the political instrumentalization of Islam, by both political power and opposition, in such various areas as the Ferghana Valley in Uzbekistan and the Volga-Urals region of Russia.

First Published in 2001. This volume contains the proceedings of the international colloquium held by the IAS Project in October 1999. These papers deal with the modem and contemporary history of Central Eurasia, for a comprehensive reflection on various phenomena that led to a political valuation of Islam under non-Muslim domination, whether Russian or Chinese, since the beginning of the 18th century. A comparative approach to the current situations in the Russian Federation and the newly independent states of Central Asia has allowed us to study the various modes of the political instrumentalization of Islam, by both political power and opposition, in such various areas as the Ferghana Valley in Uzbekistan and the Volga-Urals region of Russia.