Laura Doyle – författare

At 30, Laura Doyle, like millions of women, was miserable in her marriage, but she couldn't put her finger on the cause. 'I was lonely and I was exhausted from trying to do everything myself. When I learned to stop controlling and criticising my husband and practised receiving graciously, something magical happened. The union I had always dreamed of appeared. The man who had wooed me was back,' writes Doyle. In THE SURRENDERED WIFE, Laura Doyle presents a radical and controversial approach to relationships: women can enjoy great sex, harmony and the intimacy they crave when they stop controlling their partner. Surrendering, she says, is the simplest principle for a great marriage and thousands of women swear by it. Covering both the emotional and practical aspects of marriage, it teaches women valuable lessons including how to respect the man they married, how to resist the temptation to bicker and how to trust their man. But most importantly, it shows how you can fall in love with your man all over again. With marriages and relationships fast becoming the first casualty of modern life, THE SURRENDERED WIFE could be the key to 'happy ever after'.

Modernism as a global phenomenon is the focus of the essays gathered in this book. The term "geomodernisms" indicates their subjects' continuity with and divergence from commonly understood notions of modernism. The contributors consider modernism as it was expressed in the non-Western world; the contradictions at the heart of modernization (in revolutionary and nationalist settings, and with respect to race and nativism); and modernism's imagined geographies, "pyschogeographies" of distance and desire as viewed by the subaltern, the caste-bound, the racially mixed, the gender-determined.

Imprint. Presents a radical and controversial approach to marriage and relationships: women can enjoy great sex, harmony and the intimacy they crave when they stop controlling their partner. The book covers both the emotional and practical aspects of marriage.

Intimacy. Validation. Romance. Nice things. More time. Most women wish for these every day. In Things Will Get as Good as You Can Stand, bestselling author Laura Doyle says that all of these things are available to us, but receiving them makes women feel uncomfortable. We turn away praise at work, help with the house, an expression of admiration so that we appear to be in control. The result is a Superwoman Syndrome: we are overworked and exhausted -- and we feel alone. In Things Will Get as Good as You Can Stand, Doyle provides steps for overcoming the Superwoman Syndrome and explains why: * If you act like you don't deserve something, everyone else will agree * Saying what you want makes you more beautiful * Grateful women have better romantic relationships * You should let a man support you * You have to be vulnerable to get emotional help With her trademark practical approach, Doyle explains why it is "better to receive than to give." She guides you to accepting what you are offered with ease and kindness, which is the expressway to having what you want.

In this pathbreaking work of scholarship, Laura Doyle reveals the central, formative role of race in the development of a transnational, English-language literature over three centuries. Identifying a recurring freedom plot organized around an Atlantic Ocean crossing, Doyle shows how this plot structures the texts of both African-Atlantic and Anglo-Atlantic writers and how it takes shape by way of submerged intertextual exchanges between the two traditions. For Anglo-Atlantic writers, Doyle locates the origins of this narrative in the seventeenth century. She argues that members of Parliament, religious refugees, and new Atlantic merchants together generated a racial rhetoric by which the English fashioned themselves as a “native,” “freedom-loving,” “Anglo-Saxon” people struggling against a tyrannical foreign king. Stories of a near ruinous yet triumphant Atlantic passage to freedom came to provide the narrative expression of this heroic Anglo-Saxon identity-in novels, memoirs, pamphlets, and national histories. At the same time, as Doyle traces through figures such as Friday in Robinson Crusoe, and through gothic and seduction narratives of ruin and captivity, these texts covertly register, distort, or appropriate the black Atlantic experience. African-Atlantic authors seize back the freedom plot, placing their agency at the origin of both their own and whites’ survival on the Atlantic. They also shrewdly expose the ways that their narratives have been “framed” by the Anglo-Atlantic tradition, even though their labor has provided the enabling condition for that tradition.Doyle brings together authors often separated by nation, race, and period, including Aphra Behn, Eliza Haywood, Olaudah Equiano, Nathaniel Hawthorne, Harriet Wilson, Pauline Hopkins, George Eliot, and Nella Larsen. In so doing, she reassesses the strategies of early women novelists, reinterprets the significance of rape and incest in the novel, and measures the power of race in the modern English-language imagination.

Dynamics of Deep Time and Deep Place comprises one volume in an unprecedented three-volume set, collectively subtitled Decolonial Reconstellations. Together with Volume Two (Dissolving Master Narratives) and Volume Three (Reconceiving Identities in Political Economy), it gathers thinkers from across world regions and disciplines who reconfigure critical global thought.Collaboratively conceived, the volumes are founded on the observation that we cannot fully uproot the epistemological-material violence of coercive systems, nor fully (re)imagine more ethical visions of planetary community, without shared attention to the deeper histories of place and peoples that shape the present. Accordingly, the volumes gather social scientists and humanists, Indigenous and non-Indigenous scholars, and intersectional and materialist thinkers who reconceptualize longue-durée history and its afterlives. They engage in the dual project to dismantle eurocentric, colonial, androcentric frameworks and to make visible the legacies of care and creative world-making that have sustained human communities. Uncovering pasts that are as complex and dynamic as the present, the contributors brilliantly transform notions of temporality, relationality, polity, conjuncture, resistance and experimentation within histories of struggle and alliance. They richly decolonize political imaginaries. The co-editors’ introductions articulate fresh frameworks of “deep place” and “deep time” freed from eurocentric modernity paradigms, indicating pathways toward decolonial collaboration and institutional change.Decolonial Reconstellations offers invaluable resources for researchers and teachers in decolonial, postcolonial, anti-colonial, and Indigenous studies and will also strongly appeal to feminist, anti-racist, Marxist, and critical theory scholars across disciplines.

Dissolving Master Narratives comprises one volume in an unprecedented three-volume set, collectively subtitled Decolonial Reconstellations. Together with Volume One (Dynamics of Deep Time and Deep Place) and Volume Three (Reconceiving Identities in Political Economy), it gathers thinkers from across world regions and disciplines who reconfigure critical global thought.Collaboratively conceived, the volumes are founded on the observation that we cannot fully uproot the epistemological-material violence of coercive systems, nor fully (re)imagine more ethical visions of planetary community, without shared attention to the deeper histories of place and peoples that shape the present. Accordingly, the volumes gather social scientists and humanists, Indigenous and non-Indigenous scholars, and intersectional and materialist thinkers who reconceptualize longue-durée history and its afterlives. They engage in the dual project to dismantle eurocentric, colonial, androcentric frameworks and to make visible the legacies of care and creative world-making that have sustained human communities. Uncovering pasts that are as complex and dynamic as the present, the contributors brilliantly transform notions of temporality, relationality, polity, conjuncture, resistance, and experimentation within histories of struggle and alliance. They richly decolonize political imaginaries. The co-editors’ introductions articulate fresh frameworks of “deep place” and “deep time” freed from eurocentric modernity paradigms, indicating pathways toward decolonial collaboration and institutional change.Decolonial Reconstellations offers invaluable resources for researchers and teachers in decolonial, postcolonial, anti-colonial, and Indigenous studies, and will also strongly appeal to feminist, anti-racist, Marxist, and critical theory scholars across disciplines.

Reconceiving Identities in Political Economy comprises one volume in an unprecedented three-volume set, collectively subtitled Decolonial Reconstellations. Together with Volume One (Dynamics of Deep Time and Deep Place) and Volume Two (Dissolving Master Narratives), it gathers thinkers from across world regions and disciplines who reconfigure critical global thought.Collaboratively conceived, the volumes are founded on the observation that we cannot fully uproot the epistemological-material violence of coercive systems nor fully (re)imagine more ethical visions of planetary community, without shared attention to the deeper histories of place and peoples that shape the present. Accordingly, the volumes gather social scientists and humanists, Indigenous and non-Indigenous scholars, and intersectional and materialist thinkers who reconceptualize longue-durée history and its afterlives. They engage in the dual project to dismantle eurocentric, colonial, androcentric frameworks and to make visible the legacies of care and creative world-making that have sustained human communities. Uncovering pasts that are as complex and dynamic as the present, the contributors brilliantly transform notions of temporality, relationality, polity, conjuncture, resistance and experimentation within histories of struggle and alliance. They richly decolonize political imaginaries. The co-editors’ introductions articulate fresh frameworks of “deep place” and “deep time” freed from eurocentric modernity paradigms, indicating pathways toward decolonial collaboration and institutional change.Decolonial Reconstellations offers invaluable resources for researchers and teachers in decolonial, postcolonial, anti-colonial, and Indigenous studies, and will also strongly appeal to feminist, anti-racist, Marxist, and critical theory scholars across disciplines.

Laura Doyle's controversial approach to dating has given thousands of single women everything they need to attract romance, intimacy, and a marriage proposal. A Surrendered Single doesn't have to look for Mr Right - she attracts him. In her popular workshops, Laura Doyle's teachings are simple: when you try to control who asks you out, when a man will call, or corner him into a commitment, you drive him away. When you let him woo you instead, you enjoy the pleasure of being pursued. You feel confident, feminine, and dignified. Dating becomes fun again. Marriage follows. Practical and compassionate, THE SURRENDERED SINGLE is a step-by-step guide that shows you how to: * Ask men to ask you out so that you always have a date * Avoid the remorse of, 'I wish I hadn't said...' * Judge a man's character in 30 days or fewer * Become your best self and attract good men Whether you're recovering from a break-up or divorce, on the dating scene or want your romance to deepen, THE SURRENDERED SINGLE will bring you the relationship you want with a man you love - and who loves you.

In Inter-imperiality Laura Doyle theorizes the co-emergence of empires, institutions, language regimes, stratified economies, and literary cultures over the longue durÉe. Weaving together feminist, decolonial, and dialectical theory, she shows how inter-imperial competition has generated a systemic stratification of gendered, racialized labor, while literary and other arts have helped both to constitute and to challenge this world order. To study literature is therefore, Doyle argues, to attend to world-historical processes of imaginative and material co-formation as they have unfolded through successive eras of vying empires. It is also to understand oral, performed, and written literatures as power-transforming resources for the present and future. To make this case, Doyle analyzes imperial-economic processes across centuries and continents in tandem with inter-imperially entangled literatures, from A Thousand and One Nights to recent Caribbean fiction. Her trenchant interdisciplinary method reveals the structural centrality of imaginative literature in the politics and possibilities of earthly life.

In Inter-imperiality Laura Doyle theorizes the co-emergence of empires, institutions, language regimes, stratified economies, and literary cultures over the longue durÉe. Weaving together feminist, decolonial, and dialectical theory, she shows how inter-imperial competition has generated a systemic stratification of gendered, racialized labor, while literary and other arts have helped both to constitute and to challenge this world order. To study literature is therefore, Doyle argues, to attend to world-historical processes of imaginative and material co-formation as they have unfolded through successive eras of vying empires. It is also to understand oral, performed, and written literatures as power-transforming resources for the present and future. To make this case, Doyle analyzes imperial-economic processes across centuries and continents in tandem with inter-imperially entangled literatures, from A Thousand and One Nights to recent Caribbean fiction. Her trenchant interdisciplinary method reveals the structural centrality of imaginative literature in the politics and possibilities of earthly life.