Laura Eramian – författare

Friendship is a critically important aspect of our lives, but is it always an unassailably 'good thing'? This book begins with the innovative premise that friendship is inherently complex and characterized by opposing qualities: it is both pleasurable and fraught, private and public, and inclusive and exclusionary. Rather than simply celebrating friendship as universally beneficial or worrying about its decline amid rising social disconnection, Laura Eramian and Peter Mallory offer a comprehensive conceptualization of 'critical friendship' across its diverse meanings. Drawing on contemporary insights and cross-cultural examples from interdisciplinary contributors, the chapters examine the ambivalence of friendship, its entanglements with other relations or institutions, the quest for selfhood and recognition, and how friendship finds meaning across private and public life. Through an empirically rich evaluation of the multiple ways that friendship is practiced, valued, or interpreted, this volume advances critical debates on friendship across social psychology, anthropology, sociology and beyond.

This ethnography of personhood in post-genocide Rwanda investigates how residents of a small town grapple with what kinds of persons they ought to become in the wake of violence. Based on fieldwork carried out over the course of a decade, it uncovers how conflicting moral demands emerge from the 1994 genocide, from cultural contradictions around “good” personhood, and from both state and popular visions for the future. What emerges is a profound dissonance in town residents’ selfhood. While they strive to be agents of change who can catalyze a new era of modern Rwandan nationhood, they are also devastated by the genocide and struggle to recover a sense of selfhood and belonging in the absence of kin, friends, and neighbors. In drawing out the contradictions at the heart of self-making and social life in contemporary Rwanda, this book asserts a novel argument about the ordinary lives caught in global post-conflict imperatives to remember and to forget, to mourn and to prosper.