Laurence Cox – författare

European social movements have been central to European history, politics, society and culture, and have had a global reach and impact. Yet they have rarely been taken on their own terms in the English-language literature, considered rather as counterpoints to the US experience. This has been exacerbated by the failure of Anglophone social movement theorists to pay attention to the substantial literatures in languages such as French, German, Spanish or Italian – and by the increasing global dominance of English in the production of news and other forms of media.

This book sets out to take the European social movement experience seriously on its own terms, including:

This book offers a comprehensive, interdisciplinary perspective on the key European social movements in the past forty years. It will be of interest for students and scholars of politics and international relations, sociology, history, European studies and social theory.

European social movements have been central to European history, politics, society and culture, and have had a global reach and impact. Yet they have rarely been taken on their own terms in the English-language literature, considered rather as counterpoints to the US experience. This has been exacerbated by the failure of Anglophone social movement theorists to pay attention to the substantial literatures in languages such as French, German, Spanish or Italian – and by the increasing global dominance of English in the production of news and other forms of media.

This book sets out to take the European social movement experience seriously on its own terms, including:

This book offers a comprehensive, interdisciplinary perspective on the key European social movements in the past forty years. It will be of interest for students and scholars of politics and international relations, sociology, history, European studies and social theory.

In the late 19th and early 20th centuries, Buddhism in Asia was transformed by the impact of colonial modernity and new technologies and began to spread in earnest to the West. Transnational networking among Asian Buddhists and early western converts engendered pioneering attempts to develop new kinds of Buddhism for a globalized world, in ways not controlled by any single sect or region. Drawing on new research by scholars worldwide, this book brings together some of the most extraordinary episodes and personalities of a period of almost a century from 1860-1960. Examples include Indian intellectuals who saw Buddhism as a homegrown path for a modern post-colonial future, poor whites ‘going native’ as Asian monks, a Brooklyn-born monk who sought to convert Mussolini, and the failed 1950s attempt to train British monks to establish a Thai sangha in Britain. Some of these stories represent creative failures, paths not taken, which may show us alternative possibilities for a more diverse Buddhism in a world dominated by religious nationalisms. Other pioneers paved the way for the mainstreaming of new forms of Buddhism in later decades, in time for the post-1960s takeoff of ‘global Buddhism’.

This book was originally published as a special issue of Contemporary Buddhism.

In the late 19th and early 20th centuries, Buddhism in Asia was transformed by the impact of colonial modernity and new technologies and began to spread in earnest to the West. Transnational networking among Asian Buddhists and early western converts engendered pioneering attempts to develop new kinds of Buddhism for a globalized world, in ways not controlled by any single sect or region. Drawing on new research by scholars worldwide, this book brings together some of the most extraordinary episodes and personalities of a period of almost a century from 1860-1960. Examples include Indian intellectuals who saw Buddhism as a homegrown path for a modern post-colonial future, poor whites ‘going native’ as Asian monks, a Brooklyn-born monk who sought to convert Mussolini, and the failed 1950s attempt to train British monks to establish a Thai sangha in Britain. Some of these stories represent creative failures, paths not taken, which may show us alternative possibilities for a more diverse Buddhism in a world dominated by religious nationalisms. Other pioneers paved the way for the mainstreaming of new forms of Buddhism in later decades, in time for the post-1960s takeoff of ‘global Buddhism’.

This book was originally published as a special issue of Contemporary Buddhism.

Divided into three thematic sections, this stimulating Handbook dives deep into discussions relating to the methodological challenges raised by researching social movements, the technical questions of how such research is conducted, and then to more practical considerations about the uses and applications of movement research. Expert contributors and established researchers utilise real-world examples to explore the methodological challenges from a range of perspectives including classical, engaged, feminist, Black, Indigenous and global Southern viewpoints.

The Handbook of Research Methods and Applications for Social Movements will not only appeal to experienced researchers, but also to activists who have started to think about researching their own movements and to politically engaged students. It speaks to new and established scholars in relevant disciplines such as sociology, political science, anthropology, geography, development studies, gender studies, and race and ethnic studies, and particularly those looking to better appreciate the different research methods for understanding social movements.

THESE LETTERS AND poems are invaluable fragments of a living conversation that portrays the indomitable power in humans to stay alive in the face of certain death. Reading through the treasure trove of the letters and poems compiled here as The Last Writings of Ken Saro-Wiwa evoked such intense memories of his resolute struggles against an oil behemoth and a deaf autocratic government. His crusade frames one of the most tumultuous periods of Nigeria’s history; his tragic story evokes anger and demands action to resolve the crises that first led the Ogoni people to demand that Shell clean up Ogoni or clear out of the territory. It was his leadership, in great part, that forced Shell out of Ogoni in January 1993. The letters are a testament of hope. Being one side of robust conversa­tions between two persons that many would find unlikely as close friends, we learn the lessons that indeed ‘friends love at all times and brothers (and sisters) are born for adversity’, as a proverb in the Bible states. This is where we must applaud Sister Majella McCarron for preserving and making pub­lic these letters that Ken Saro-Wiwa wrote to her between 20 October 1993 and 14 September 1995. The collection includes essays by the three editors, select bibliography and recommended resources.