Lisa Baraitser – författare

Winner of the 2009 Feminist & Women's Studies Association (UK & Ireland) Book Award!Many women find mothering a shocking experience in terms of the extremity of feelings it provokes, and the profound changes it seems to prompt in identity, relationship and sense of self. However, although motherhood can catapult us into a state of internal disarray, it can also provide us with a unique chance to make ourselves anew. How then do we understand this radical potential for transformation within maternal experience? In Maternal Encounters, Lisa Baraitser takes up this question through the analysis of a series of maternal anecdotes, charting key destabilizing moments in the life of just one mother, and using these to discuss many questions that have remained resistant to theoretical analysis – the possibility for a specific feminine-maternal subjectivity, relationality and reciprocity, ethics and otherness.Working across contemporary philosophies of feminist ethics, as well as psychoanalysis and social theory, the maternal subject, in Baraitser’s account, becomes an emblematic and enigmatic formation of a subjectivity ‘called into being’ through a relation to another she comes to name and claim as her child. As she navigates through the peculiarity of maternal experience, Baraitser takes us on a journey in which ‘the mother’ emerges in the most unlikely, precarious and unstable of places as a subject of alterity, transformation, interruption, heightened sentience, viscosity, encumberment and love. This book presents a major new theory of maternal subjectivity, and an innovative and accessible way into our understanding of contemporary motherhood. As such, it will be of interest to students of family studies, gender studies, psychoanalysis, critical psychology and feminist philosophy as well as counselling and psychotherapy.

Winner of the 2009 Feminist & Women's Studies Association (UK & Ireland) Book Award!Many women find mothering a shocking experience in terms of the extremity of feelings it provokes, and the profound changes it seems to prompt in identity, relationship and sense of self. However, although motherhood can catapult us into a state of internal disarray, it can also provide us with a unique chance to make ourselves anew. How then do we understand this radical potential for transformation within maternal experience? In Maternal Encounters, Lisa Baraitser takes up this question through the analysis of a series of maternal anecdotes, charting key destabilizing moments in the life of just one mother, and using these to discuss many questions that have remained resistant to theoretical analysis – the possibility for a specific feminine-maternal subjectivity, relationality and reciprocity, ethics and otherness.Working across contemporary philosophies of feminist ethics, as well as psychoanalysis and social theory, the maternal subject, in Baraitser’s account, becomes an emblematic and enigmatic formation of a subjectivity ‘called into being’ through a relation to another she comes to name and claim as her child. As she navigates through the peculiarity of maternal experience, Baraitser takes us on a journey in which ‘the mother’ emerges in the most unlikely, precarious and unstable of places as a subject of alterity, transformation, interruption, heightened sentience, viscosity, encumberment and love. This book presents a major new theory of maternal subjectivity, and an innovative and accessible way into our understanding of contemporary motherhood. As such, it will be of interest to students of family studies, gender studies, psychoanalysis, critical psychology and feminist philosophy as well as counselling and psychotherapy.

The ways in which we imagine and experience time are changing dramatically. Climate change, unending violent conflict, fraying material infrastructures, permanent debt and widening social inequalities mean that we no longer live with an expectation of a progressive future, a generative past, or a flourishing now that characterized the temporal imaginaries of the post-war period. Time, it appears, is not flowing, but has become stuck, intensely felt, yet radically suspended.How do we now ‘take care’ of time? How can we understand change as requiring time not passing? And what can quotidian experiences of suspended time - waiting, delaying, staying, remaining, enduring, returning and repeating - tell us about the survival of social bonds? Enduring Time responds to the question of the relationship between time and care through a paradoxical engagement with time’s suspension. Working with an eclectic archive of cultural, political and artistic objects, it aims to reestablish the idea that time might be something we both have and share, as opposed to something we are always running out of.A strikingly original philosophy of time, this book also provides a detailed survey of contemporary theories of the topic; it is an indispensable read for those attempting to live meaningfully in the current age.

The ways in which we imagine and experience time are changing dramatically. Climate change, unending violent conflict, fraying material infrastructures, permanent debt and widening social inequalities mean that we no longer live with an expectation of a progressive future, a generative past, or a flourishing now that characterized the temporal imaginaries of the post-war period. Time, it appears, is not flowing, but has become stuck, intensely felt, yet radically suspended.How do we now ‘take care’ of time? How can we understand change as requiring time not passing? And what can quotidian experiences of suspended time - waiting, delaying, staying, remaining, enduring, returning and repeating - tell us about the survival of social bonds? Enduring Time responds to the question of the relationship between time and care through a paradoxical engagement with time’s suspension. Working with an eclectic archive of cultural, political and artistic objects, it aims to reestablish the idea that time might be something we both have and share, as opposed to something we are always running out of.A strikingly original philosophy of time, this book also provides a detailed survey of contemporary theories of the topic; it is an indispensable read for those attempting to live meaningfully in the current age.

In a world characterised by ‘poly crisis’, two major crises stand out: a crisis of time and a crisis of care. This open access book investigates what it means to wait in and for healthcare in an era when care is politicised and rationed and time is lived at increasingly different and complex tempos. Waiting times within the UK National Health Service (NHS) have been at historic levels through and since the Covid-19 pandemic. Although this sense of a crisis of waiting is culturally and historically specific, it casts important light on the ‘crisis’ of welfare structures across the Global North. Such a crisis in waiting times brings both a call for judgment and a call to action.This book argues that all healthcare entails waiting and other forms of elongated time, such as pausing to observe, staying alongside patients at end of life, or stopping treatment as an ethical intervention. Instead of trying to 'solve' the crisis of the NHS by moving people more quickly through the system, reallocating time to address ‘shortfalls’ to reduce waits to access care, or even abandoning the social commitment to a universal service, the authors argue that it is vital to pay attention, first, to how time and care continue to be made in the current system. It is only by reckoning with the essential ‘untimeliness’ of care that we might then be able to conceptualise interventions in the NHS that are ‘timely’ and that sustain its social mission.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by The Wellcome Trust.