Liz Wilson – författare

Emotional Intelligence Coaching examines the vital role emotions and habits play in performance. Emotional intelligence can help leaders and coaches recognize how attitudes - both their own and those of the people they coach - prevent individuals from reaching their potential. Replacing these with more useful feelings and thoughts can provide a powerful means of improving performance. This book explains the principles of emotional intelligence and how these relate to coaching for performance. It includes practical activities for those seeking to identify and adapt their behaviour in order to achieve more.Never before have emotional intelligence and coaching been brought together in this way to help you develop your own and other people's performance.

Emotional Intelligence Coaching examines the vital role emotions and habits play in performance. Emotional intelligence can help leaders and coaches recognize how attitudes - both their own and those of the people they coach - prevent individuals from reaching their potential. Replacing these with more useful feelings and thoughts can provide a powerful means of improving performance. This book explains the principles of emotional intelligence and how these relate to coaching for performance. It includes practical activities for those seeking to identify and adapt their behaviour in order to achieve more.Never before have emotional intelligence and coaching been brought together in this way to help you develop your own and other people's performance.

In this study of sexuality, desire, the body, and women, Liz Wilson investigates first-millennium Buddhist notions of spirituality. She argues that despite the marginal role women played in monastic life, they occupied a very conspicuous place in Buddhist hagiographic literature. In narratives used for the edification of Buddhist monks, women's bodies in decay (diseased, dying, and after death) served as a central object for meditation, inspiring spiritual growth through sexual abstention and repulsion in the immediate world. Taking up a set of universal concerns connected with the representation of women, Wilson displays the pervasiveness of an drocentrism in Buddhist literature and practice.

Explores the social treatment of death in South Asian religions, including Hinduism, Buddhism, Islam, and other traditions. Includes material on women and marginalized groups.This collection examines the social dimensions of death in South Asian religions, exploring the ritualized exchanges between the living and the dead performed by Hindus, Buddhists, Muslims, and other religious groups. Using ethnographic and historical tools associated with the comparative and historical study of religion, the contributors also record the voices and actions of marginalized groups-such as tribal peoples, women, and members of lower castes-who are often underrepresented in studies of South Asian deathways, which typically focus on the writings and practices of elite groups. For many religious people, death entails a journey leading to some new condition or place. As the ultimate experience of passage, it is highly ceremonial and ritualized, and those beliefs and practices associated with the moment of death itself-death-bed ceremonies, funerary rites, and rituals of mourning and of remembering-are examined here. The Living and the Dead offers historical depth, ethnographic detail, and conceptual clarity on a subject that is of immense importance in South Asian religious traditions.

Explores the social treatment of death in South Asian religions, including Hinduism, Buddhism, Islam, and other traditions. Includes material on women and marginalized groups.This collection examines the social dimensions of death in South Asian religions, exploring the ritualized exchanges between the living and the dead performed by Hindus, Buddhists, Muslims, and other religious groups. Using ethnographic and historical tools associated with the comparative and historical study of religion, the contributors also record the voices and actions of marginalized groups-such as tribal peoples, women, and members of lower castes-who are often underrepresented in studies of South Asian deathways, which typically focus on the writings and practices of elite groups. For many religious people, death entails a journey leading to some new condition or place. As the ultimate experience of passage, it is highly ceremonial and ritualized, and those beliefs and practices associated with the moment of death itself-death-bed ceremonies, funerary rites, and rituals of mourning and of remembering-are examined here. The Living and the Dead offers historical depth, ethnographic detail, and conceptual clarity on a subject that is of immense importance in South Asian religious traditions.

This concise guide helps educators understand the diverse religious practices that shape students’ school and home lives. Using an encyclopedia-like structure, the authors provide short histories and other essential information on a wide variety of religions as well as atheist practices.Each chapter covers origins, beliefs, practices, and common misunderstandings and stereotypes, as well as key holidays, religious dress, and dietary restrictions that can be accommodated in school. This book will help educators avoid stumbling over stereotypes so they can better engage students and their families and foster culturally responsive classrooms. Teachers of all grade levels will come away feeling more confident about identifying areas of cultural and religious practice where support for your students may be needed.You will also have the tools to recognize the diversity of religious and cultural practices that students bring to the classroom, and to see that unfamiliar religious and cultural practices are assets to be cultivated and not signs of deficiency.

This concise guide helps educators understand the diverse religious practices that shape students’ school and home lives. Using an encyclopedia-like structure, the authors provide short histories and other essential information on a wide variety of religions as well as atheist practices.Each chapter covers origins, beliefs, practices, and common misunderstandings and stereotypes, as well as key holidays, religious dress, and dietary restrictions that can be accommodated in school. This book will help educators avoid stumbling over stereotypes so they can better engage students and their families and foster culturally responsive classrooms. Teachers of all grade levels will come away feeling more confident about identifying areas of cultural and religious practice where support for your students may be needed.You will also have the tools to recognize the diversity of religious and cultural practices that students bring to the classroom, and to see that unfamiliar religious and cultural practices are assets to be cultivated and not signs of deficiency.

How does religion relate to bodies and sexualities? Many people would answer, simply, "through repression," but the relationship is much more complicated than that. While many religions draw boundaries between what they consider to be appropriate and inappropriate use of the human body, especially in the realm of sexuality, the same religions often celebrate human sexuality and even expect sexual partners to provide each other with sexual pleasure. Celibacy, too, is more than just repression, and sometimes it is even seen as providing the practitioner with great spiritual power; in other settings, the sex act itself is understood to provide this power.Religion, the Body, and Sexuality offers students and general readers a sophisticated and accessible exploration of the connections between religion, sexuality, and the body, through case studies and overviews in the following thematic chapters: Celibacy Regulation Controversy Violence Innovation Instrumentalization EcstasyEach chapter includes suggestions for further reading, questions for further thought, and a list of relevant media resources. This engaging book is an excellent addition to introductory courses on religion or sexuality and is a much-needed new volume for advanced courses on the intersections of these areas of human experience.

How does religion relate to bodies and sexualities? Many people would answer, simply, "through repression," but the relationship is much more complicated than that. While many religions draw boundaries between what they consider to be appropriate and inappropriate use of the human body, especially in the realm of sexuality, the same religions often celebrate human sexuality and even expect sexual partners to provide each other with sexual pleasure. Celibacy, too, is more than just repression, and sometimes it is even seen as providing the practitioner with great spiritual power; in other settings, the sex act itself is understood to provide this power.Religion, the Body, and Sexuality offers students and general readers a sophisticated and accessible exploration of the connections between religion, sexuality, and the body, through case studies and overviews in the following thematic chapters: Celibacy Regulation Controversy Violence Innovation Instrumentalization EcstasyEach chapter includes suggestions for further reading, questions for further thought, and a list of relevant media resources. This engaging book is an excellent addition to introductory courses on religion or sexuality and is a much-needed new volume for advanced courses on the intersections of these areas of human experience.

A wide-ranging exploration of Buddhism and family in Asia—from biological families to families created in monasteries.The Buddha left his home and family and enjoined his followers to go forth and "become homeless." With a traditionally celibate clergy, Asian Buddhism is often regarded as a world-renouncing religion inimical to family life. This edited volume counters this view, showing how Asian Buddhists in a wide range of historical and geographical circumstances relate as kin to their biological families and to the religious families they join. Using contemporary and historical case studies as well as textual examples, contributors explore how Asian Buddhists invoke family ties in the intentional communities they create and use them to establish religious authority and guard religious privilege. The language of family and lineage emerges as central to a variety of South and East Asian Buddhist contexts. With an interdisciplinary, Pan-Asian approach, Family in Buddhism challenges received wisdom in religious studies and offers new ways to think about family and society.