M. Mookie C. Manalili - Böcker

Does suffering have meaning? The leading scholars and practitioners in Meaningless Suffering engage with this haunting human question through the lenses of psychoanalytic, phenomenological and ethical discourse, all the while holding contemporary social concerns in full view. The authors seek to find ways of speaking about the lived realities and historical moments that make up our social narratives – from the murder of George Floyd to the bird watching incident in Central Park – in order to render visible the entangled forms of the effects of embodiment, ideology, race, social practice, and intersectionality. Meaningless Suffering is bookended by powerful pieces by Mari Ruti and Homi K. Bhabha and, in the intervening chapters, the reader traverses the ideas of Augustine, Judith Butler, Fanon, Foucault, Freud, Gendlin, Heidegger, Lacan, Levinas, and Wittgenstein to pass through the realms of classical thought, affect theory, phenomenology, linguistic studies, relational psychoanalysis, somatic studies, intersubjectivity theory, gender studies, critical theory, and philosophical hermeneutics. This book is essential reading for postgraduate students, scholars, and practitioners working at the intersection of psychoanalysis, race, politics, and culture, as well as students of cultural studies, the humanities, politics, psychology, psychosocial studies, sociology, and social work.

Does suffering have meaning? The leading scholars and practitioners in Meaningless Suffering engage with this haunting human question through the lenses of psychoanalytic, phenomenological and ethical discourse, all the while holding contemporary social concerns in full view. The authors seek to find ways of speaking about the lived realities and historical moments that make up our social narratives – from the murder of George Floyd to the bird watching incident in Central Park – in order to render visible the entangled forms of the effects of embodiment, ideology, race, social practice, and intersectionality. Meaningless Suffering is bookended by powerful pieces by Mari Ruti and Homi K. Bhabha and, in the intervening chapters, the reader traverses the ideas of Augustine, Judith Butler, Fanon, Foucault, Freud, Gendlin, Heidegger, Lacan, Levinas, and Wittgenstein to pass through the realms of classical thought, affect theory, phenomenology, linguistic studies, relational psychoanalysis, somatic studies, intersubjectivity theory, gender studies, critical theory, and philosophical hermeneutics. This book is essential reading for postgraduate students, scholars, and practitioners working at the intersection of psychoanalysis, race, politics, and culture, as well as students of cultural studies, the humanities, politics, psychology, psychosocial studies, sociology, and social work.

Aesthetic Ethics: Towards A Moral Imagination seeks to challenge and expand the boundaries of how we conceive ethics and morality, proposing that beauty, sublimity and emotional resonances found in the realm of the arts are essential for re-imagining a more just and compassionate world.This volume delves into how aesthetic experiences cultivate ethical sensibilities and a deepened responsibility towards others and the world around us. Through a blend of philosophical inquiry, psychoanalytic theory and humanities scholarship, the contributors examine the transformative power of the aesthetic on ethical wisdom and practices. The volume asserts that aesthetic experiences are not merely for hedonic pleasure nor detached contemplation, but are vital to developing a moral imagination capable of confronting the complexities of human existence and social engagement. The chapters in this volume propose that engaging with art, literature, music and culture opens capacities and re-imagines possibilities. Contributors utilise case studies, theoretical explorations and analysis of artistic expressions to argue for the aesthetic as a fundamental component in the cultivation of deepened ethical relations and, ultimately, societal change.Aesthetic Ethics hosts the voices and scholarship of significant figures across disciplines, addressing questions at the intersections of aesthetic theory, ethical psychotherapy, and the social order. Practitioners, as well as students and researchers of the humanities, the arts, politics, philosophy, psychology, psychosocial studies, sociology and social work alike will find this an illuminating and revivifying read.