M.A.R. Habib – författare

Literary Studies provides students with an accessible overview of everything they need to know to succeed in their English courses—literary terms, historical periods, theoretical approaches and more. This guide helps students gain the analytical skills that will benefit them in college and as educated citizens after graduation.

The product of a ten-year-long collaboration between one of our most respected scholars of Islam (Bruce B. Lawrence) and a poet and scholar of literature (M.A.R. Habib), The Qur’an: A Verse Translation offers readers the first edition in English to echo, in accessible and resonant verse, the sonorous beauty of the Arabic original as well as the complex nuances of its meaning. Those familiar with the Arabic—and especially the faithful who hear the text recited aloud—know that the Qur’an is a perfect blend of sound and sense. While no translation can perfectly capture these complementary virtues of the original, Habib and Lawrence have come closest to an accessible, clear and fluid English Qur’an that all readers, no matter their faith or familiarity with the text, can read with pleasure and with a deeper appreciation for the book and the religious tradition founded upon it.

The product of a ten-year-long collaboration between one of our most respected scholars of Islam (Bruce B. Lawrence) and a poet and scholar of literature (M.A.R. Habib), The Qur’an: A Verse Translation offers readers the first edition in English to echo, in accessible and resonant verse, the sonorous beauty of the Arabic original as well as the complex nuances of its meaning. Those familiar with the Arabic—and especially the faithful who hear the text recited aloud—know that the Qur’an is a perfect blend of sound and sense. While no translation can perfectly capture these complementary virtues of the original, Habib and Lawrence have come closest to an accessible, clear and fluid English Qur’an that all readers, no matter their faith or familiarity with the text, can read with pleasure and with a deeper appreciation for the book and the religious tradition founded upon it.

This book provides a clear and nuanced appraisal of Hegel’s treatment of Africa, India, and Islam, and of the implications of this treatment for postcolonial and global studies. Analyzing Hegel’s master-slave dialectic and his views on Africa, India, and Islam, it situates these views not only within Hegel’s historical scheme but also within a broader European philosophical context and the debates they have provoked within Hegel scholarship. Each chapter explores various in depth readings of Hegel by postcolonial critics, investigating both the Eurocentric and potentially global nature of his dialectic. Ultimately, the book shows both where of this profoundly influential thinker archetypally embodies certain Eurocentric traits that have characterized modernity and how, ironically, he himself gives us the tools for working towards a more global vision.Offering a concise introduction not only to an important dimension of Hegel’s thought – his orientation towards “empire” – but also to the various issues raised by postcolonial theory and global studies, this book will be of use to philosophers as well as advanced students of literary and cultural theory alike.

This book provides a clear and nuanced appraisal of Hegel’s treatment of Africa, India, and Islam, and of the implications of this treatment for postcolonial and global studies. Analyzing Hegel’s master-slave dialectic and his views on Africa, India, and Islam, it situates these views not only within Hegel’s historical scheme but also within a broader European philosophical context and the debates they have provoked within Hegel scholarship. Each chapter explores various in depth readings of Hegel by postcolonial critics, investigating both the Eurocentric and potentially global nature of his dialectic. Ultimately, the book shows both where of this profoundly influential thinker archetypally embodies certain Eurocentric traits that have characterized modernity and how, ironically, he himself gives us the tools for working towards a more global vision.

Offering a concise introduction not only to an important dimension of Hegel’s thought – his orientation towards “empire” – but also to the various issues raised by postcolonial theory and global studies, this book will be of use to philosophers as well as advanced students of literary and cultural theory alike.