Marc van der Poel – författare

M. Fabius Quintilianus was a prominent orator, declaimer, and teacher of eloquence in the first century CE. After his retirement, he wrote the Institutio oratoria, a unique treatise in antiquity because it is both a handbook of rhetoric and an educational treatise. Quintilian''s fame and influence are not only based on the Institutio, but also on the two collections of Declamations which were later attributed to him. The Oxford Handbook of Quintilian aims to present Quintilian''s Institutio as a key treatise in the history of Greco-Roman rhetoric and to trace its influence on the theory and practice of rhetoric and education up to the present day. Topics include Quintilian''s educational programme, his concepts and classifications of rhetoric, his discussion of the five canons of rhetoric, his style, his views on literary criticism, declamation, and the relationship between rhetoric and law, and the importance of the visual and performing arts in his work. His legacy is presented in successive chapters devoted to Quintilian in late antiquity, the Middle Ages, the Italian Renaissance, Northern Europe during the Renaissance, Europe from the eighteenth to the twentieth century, and the United States of America. Other chapters examine the biographical tradition, the history of printed editions, and modern assessments of Quintilian. The contributors represent a wide range of expertise and scholarly traditions, offering a unique, multidisciplinary perspective.

M. Fabius Quintilianus was a prominent orator, declaimer, and teacher of eloquence in the first century CE. After his retirement, he wrote the Institutio oratoria, a unique treatise in antiquity because it is both a handbook of rhetoric and an educational treatise. Quintilian''s fame and influence are not only based on the Institutio, but also on the two collections of Declamations which were later attributed to him. The Oxford Handbook of Quintilian aims to present Quintilian''s Institutio as a key treatise in the history of Greco-Roman rhetoric and to trace its influence on the theory and practice of rhetoric and education up to the present day. Topics include Quintilian''s educational programme, his concepts and classifications of rhetoric, his discussion of the five canons of rhetoric, his style, his views on literary criticism, declamation, and the relationship between rhetoric and law, and the importance of the visual and performing arts in his work. His legacy is presented in successive chapters devoted to Quintilian in late antiquity, the Middle Ages, the Italian Renaissance, Northern Europe during the Renaissance, Europe from the eighteenth to the twentieth century, and the United States of America. Other chapters examine the biographical tradition, the history of printed editions, and modern assessments of Quintilian. The contributors represent a wide range of expertise and scholarly traditions, offering a unique, multidisciplinary perspective.

M. Fabius Quintilianus was a prominent orator, declaimer, and teacher of eloquence in the first century CE. After his retirement, he wrote the Institutio oratoria, a unique treatise in antiquity because it is both a handbook of rhetoric and an educational treatise. Quintilian's fame and influence are not only based on the Institutio, but also on the two collections of Declamations which were later attributed to him. The Oxford Handbook of Quintilian aims to present Quintilian's Institutio as a key treatise in the history of Greco-Roman rhetoric and to trace its influence on the theory and practice of rhetoric and education up to the present day. Topics include Quintilian's educational programme, his concepts and classifications of rhetoric, his discussion of the five canons of rhetoric, his style, his views on literary criticism, declamation, and the relationship between rhetoric and law, and the importance of the visual and performing arts in his work. His legacy is presented in successive chapters devoted to Quintilian in late antiquity, the Middle Ages, the Italian Renaissance, Northern Europe during the Renaissance, Europe from the eighteenth to the twentieth century, and the United States of America. Other chapters examine the biographical tradition, the history of printed editions, and modern assessments of Quintilian. The contributors represent a wide range of expertise and scholarly traditions, offering a unique, multidisciplinary perspective.

This study, based on a fresh reading of the entire correspondence, the surviving orations, declamations and other relevant treatises, contains an innovative interpretation of the philosophical and theological thought of Henry Cornelius Agrippa of Nettesheim (1486-1535).The first chapters contain a close study of his controversy with the scholastic theologians, which Agrippa carried on throughout his life, particularly with the theologians of Louvain University. Detailed analyses of Agrippa's declamations are included in the second part of the book.The chapter on the humanist declamation offers a new approach to the interpretation of rhetorical texts in the heyday of learned humanism in Northern Europe; in this context, special attention is paid to Agrippa's indebtedness to Erasmus. Throughout the book, Agrippa emerges as an important intermediary between scholasticism and humanism, and a strong opponent of the professional theologians of his time.

This study, based on a fresh reading of the entire correspondence, the surviving orations, declamations and other relevant treatises, contains an innovative interpretation of the philosophical and theological thought of Henry Cornelius Agrippa of Nettesheim (1486-1535).The first chapters contain a close study of his controversy with the scholastic theologians, which Agrippa carried on throughout his life, particularly with the theologians of Louvain University. Detailed analyses of Agrippa's declamations are included in the second part of the book.The chapter on the humanist declamation offers a new approach to the interpretation of rhetorical texts in the heyday of learned humanism in Northern Europe; in this context, special attention is paid to Agrippa's indebtedness to Erasmus. Throughout the book, Agrippa emerges as an important intermediary between scholasticism and humanism, and a strong opponent of the professional theologians of his time.