Marcia Langton - Böcker

How are indigenous and local people faring in their dealings with mining and related industries in the first part of the 21st century? The unifying experience in all the resource-rich states covered in the book is the social and economic disadvantage experienced by indigenous peoples and local communities, paradoxically surrounded by wealth-producing projects. Another critical commonality is the role of law. Where the imposition of statutory regulation is likely to result in conflict with local people, some large modern corporations have shown a preference for alternatives to repressive measures and expensive litigation. Ensuring that local people benefit economically is now a core goal for those companies that seek a social licence to operate to secure these resources. There is almost universal agreement that the best use of the financial and other benefits that flow to indigenous and local people from these projects is investment in the economic participation, education and health of present generations and accumulation of wealth for future generations. There is much hanging on the success of these strategies: it is often asserted that they will result in dramatic improvements in the status of indigenous and local communities. What happens in practice is fascinating, as the contributors to this book explain in case studies and analysis of legal and economic problems and solutions.

How are indigenous and local people faring in their dealings with mining and related industries in the first part of the 21st century? The unifying experience in all the resource-rich states covered in the book is the social and economic disadvantage experienced by indigenous peoples and local communities, paradoxically surrounded by wealth-producing projects. Another critical commonality is the role of law. Where the imposition of statutory regulation is likely to result in conflict with local people, some large modern corporations have shown a preference for alternatives to repressive measures and expensive litigation. Ensuring that local people benefit economically is now a core goal for those companies that seek a social licence to operate to secure these resources. There is almost universal agreement that the best use of the financial and other benefits that flow to indigenous and local people from these projects is investment in the economic participation, education and health of present generations and accumulation of wealth for future generations. There is much hanging on the success of these strategies: it is often asserted that they will result in dramatic improvements in the status of indigenous and local communities. What happens in practice is fascinating, as the contributors to this book explain in case studies and analysis of legal and economic problems and solutions.

'But there was no fight when the white man came, we welcomed him as a friend/But we never said he could have our land because that would be the end...' Song lyric from ""Luku-Wangawuy Manikay (1788)"" by Galarrwuy Yunupingu as performed by Yothu Yindi on Homeland Movement. This important collection emerges from the growing academic and public policy interest in the area of Indigenous people, treaties and agreements - challenging readers to engage with the idea of treaty and agreement making in changing political and legal landscapes. ""Honour Among Nations?"" contains contributions from both Indigenous and non-Indigenous authors from Australia, New Zealand and North America including Marcia Langton, Gillian Triggs, Joe Williams, Paul Chartrand and Noel Pearson. It features a preface by Sir Anthony Mason. This book covers topics as diverse as treaty and agreement making in Australia, New Zealand and British Columbia; land, the law, political rights and Indigenous people; maritime agreements; health; governance and jurisdiction; race discrimination in Australia; the Timor Sea Treaty; copyright and intellectual property issues for Aboriginal and Torres Strait Islander authors. ""Honour Among Nations?"" makes a significant contribution to international debates on Indigenous people' rights, treaties and agreement making.

Dhoombak Goobgoowana acknowledges and publicly addresses the long, complex and troubled relationship between the Indigenous people of Australia and the University of Melbourne. It is a book about race and how it has been constructed by academics in the University. It is also about power and how academics have wielded it and justified its use against Indigenous populations, and about knowledge, especially the Indigenous knowledge that silently contributed to many early research projects and collection endeavours.By appropriating Wurundjeri land for its buildings, and accepting donations drawn from the proceeds of colonisation of Indigenous Country, the University of Melbourne advertised its superiority as a whole institution to Indigenous people. Within its buildings, academics and students explored a worldview that effectively banished Indigenous knowledge and culture. The University has supported injustices called progress, half-truths presented as facts, and prejudices pretending at objectivity. It follows the failings of many biographies and institutional histories that excluded race from their stories of achievement, overlooking how racist ideas complicated and shaped their narratives. Although many things have changed, the stain of the past remains. But the University no longer wishes to look away.Dhoombak Goobgoowana can be translated as 'truth-telling' in the Woi Wurrung language of the Wurundjeri Woi Wurrung people on whose unceded lands several University of Melbourne campuses are located.The cover photograph shows the members of a 1901 expedition through central Australia led by Frank Gillen (seated, left) and Baldwin Spencer (seated, right). To the rear stands mounted constable Harry Chance. Beside these white men are two Arrernte men, Erlikilyika (to the left) and Purunda (to the right). This image has been chosen to represent the unacknowledged participation of Indigenous people in the activities of academics in the University's history. The uncredited work of Erlikilyika as interpreter of both language and culture informed many of the conclusions of the white ethnographers and the anthropologists who followed. The expedition would have been impossible without the knowledge of these Indigenous men, and the scholarship it produced exists only because of them.

Marcia Langton: Welcome to Country 2nd edition is the essential follow-up to Australia’s landmark travel guide to Indigenous Australia, Welcome to Country.In this extensively updated edition, Marcia Langton offers a full range of Indigenous-owned or -operated tourism experiences across Australia, including an expanded directory with more than 400 new listings, illustrated maps, and photography by Wayne Quilliam.Australia is home to the longest continuing culture on Earth, and Welcome to Country 2nd edition highlights myriad ways to engage and deepen our knowledge and appreciation of the First peoples through travel. Everything from arts centres to tours is covered in this guide, and there are also fascinating insights into Indigenous cultures and histories, as well as etiquette for visitors.This guide also addresses the events and issues facing Australia today, such as the 2020 bushfires, the Uluru Statement from the Heart, the Black Lives Matter movement, the destruction of Juukan Gorge and the coronavirus pandemic’s effects on travel.Welcome to Country was the first book of its kind and this updated edition, brought together by a highly respected First Nations scholar and author, is a must-have for every Australian home.

The Welcome to Country Handbook by Professor Marcia Langton is your accessible introduction to First Nations Peoples, history and cultures. Drawn from the bestselling Welcome to Country, this guide is essential reading for every Australian, and an excellent resource for cultural awareness training in the workplace or classroom.The chapters cover precolonial and post-colonial history, language, kinship, knowledge, art, performance, storytelling, Native Title, the Stolen Generations, making a rightful place for First Australians and looking to the future for Indigenous Australia. A new introduction as well as a chapter on racism has been written especially for this handbook, and all information has been checked and updated. Looking through these pages, photos and reading Professor Langton's profound words, you will quickly appreciate how lucky we are to be the home of the world’s oldest continuing civilisation – which is both diverse and thriving in Australia today.