Marcus Garvey – författare

A controversial figure in the history of race relations around the world, Marcus Garvey amazed his enemies as much as he dazzled his admirers. This anthology contains some of the African-American rights advocate's most noted writings and speeches, including "Declaration of the Rights of the Negro Peoples of the World" and "Africa for the Africans."

In 1937, Marcus Garvey, founder of the Universal Negro Improvement Association, assembled his most trusted organizers to impart his life's lessons. For one month he instructed this elite student body on topics ranging from universal knowledge and how to attain it, to leadership, character, God, and the social system. Known as the Course of African Philosophy, this volume offers a fascinating distillation of the great leader's wisdom.

Marcus Mosiah Garvey (1887- 1940) led an extraordinary mass movement of black social protest. His Universal Negro Improvement Association and his "back to African" program of racial nationalism introduced many ideas that emerged again during the Black Power years of the 1960s: pride in black roots, pride in black physical features and African culture, and rejection of assimilation into white America. Yet the charismatic black Jamaican who roared his credo before huge audiences on the st reet corners of Harlem remains an enigma. His image as an honest idealist urging blacks to build their own nation has been clouded by accusations that he was a con man who, in the name of black pride, perpetrated one of history's greatest swindles. The Marcus Garvey And Universal Negro Improvement Association Papers clarifies the Garvey phenomenon. This is the first volume in a monumental ten-volume survey of thirty thousand archival documents and original manuscripts from widely separated sources, brought together by editor Robert A. Hill to provide a compelling picture of the evolution, spread, and influence of the UNIA.Letters, pamphlets, vital records, intelligence reports, newspaper articles, speeches, legal records, and diplomatic dispatches are enhanced by Hill's descriptive source notes, explanatory footnotes, and comprehensive introduction. Of the over three hundred items included in Volume I, only very few have ever been published or reprinted before. Volume I begins with the earliest mentions in 1826 of the Garvey family in Jamaica's slave records, and closes with Garvey's triumphant address at Carnegie Hall on August 25, 1919. The information is fascinating and often startling, tracing Garvey's early career in Jamaica, Central America, Europe, and the United States, and detailing the first stirrings of what was to become an international mass movement. Hill presents complete documentation of the first official surveillance of the UNIA, which prepared the way for the beginning of the criminal and civil litigation that engulfed Garvey and his movement, as American and European governments reacted to the perceived threat with repressive policies.The documents also record the internal structure and political splits during the early years of the UNIA, and provide the financial history of Garvey's controversial Black Star Line steamship venture, one of the schemes that ultimately led to the financial collapse of his movement. The first volume and the following five focus on America, the seventh and eighth on Mrica, and the last two on the Caribbean. The information Hill has compiled goes far beyond preoccupation with a single intriguing historical figure to document the growth and demise of a mass social phenomenon, an Mro-American protest movement with strong links to African and Caribbean nationalism in the first decades of the twentieth century.

This second volume of Robert A. Hill's monumental ten-volume survey of Marcus Mosiah Garvey's extraordinary mass movement of black social protest covers a period of rapid growth. The Universal Negro Improvement Association, with its "Africa for the Africans" program of racial nationalism, rapidly gained in strength in the aftermath of Garvey's successful meeting in Carnegie Hall in August 1919, and culminated in its spectacular First International Convention of the Negro Peoples of the World in 1920. Hill has compiled a wealth of archival documents and original manuscripts, with descriptive source notes and explanatory footnotes. He provides a fascinating account of the spread of Garvey's movement, which was seen-and feared-by officials in America, Europe, and colonial governments in Africa and the Caribbean as the major ideological force promoting radical consciousness among blacks. Hill continues the comprehensive outline begun in Volume I of Garvey's Black Star Line, the all-black merchant marine, and documents the beginnings of Garvey's proposals for massive loans to the Liberian government.These controversial financial schemes led to Garvey's reputation as a swindler, and Volume II details the first charges of fraud. The federal investigation of Garvey broadened and deepened during 1919--1920, with J. Edgar Hoover--then an assistant to the attorney general--continuing to search tor grounds to deport Garvey. Included here are numerous repons from government agents and informers, which provide a valuable ponrait of day-to-day UNIA operations. Volume II ends with the UNIA's 1920 convention, presented by Garvey as a turning point in the history of black-white relations. The legislation and the elective offices produced by that convention were intended to form a virtual government in exile for Africa, fulfilling Garvey's ambition to practice statecraft and create the symbols of black nationhood and sovereignty. This volume is the second of six that focus on America; the seventh and eighth focus on Africa, and the last two on the Caribbean. Hill has brought together far more than a portrait of a single intriguing historical figure.Garvey's movement was a mass social phenomenon, an Afro-American protest movement with strong links to African and Caribbean nationalism in the first decades of the twentieth century.

This is the third volume of Robert A. Hill's massive ten-volume survey of Marcus Mosiah Garvey and the extraordinary mass movement of black social protest he inspired. Hill brings together a wealth of original documents-speeches, letters, newspaper articles, intelligence reports, pamphlets, and diplomatic dispatches--to provide a record of the period between the first and second international conventions of the Universal Negro Improvement Association. The success of the August 1920 convention, as documented in Volume II, justified Garvey's expanded emphasis on African redemption and established his movement's substantial following in black communities around the world. And by the time of the August 1921 convention, the UNIA was the major political force among blacks in the postwar world. As Volume III reveals, however, there arose signs of crisis in the movement. Garvey's lieutenants began to doubt both the financial health of the Black Star Line and the wisdom of Garvey's methods of raising money for his Liberian colonization and trade scheme.Soon the entire Black Star Line enterprise hovered on the brink of bankruptcy and a steep decline in the shipping business made prospects for the Black Star Line even less promising. But Garvey capitalized on the momentum gathered at the August 1920 convention and spent much of his time in a new round of promotional tours devoted to selling Black Star Line stock, shoring up weak UNIA divisions, and chartering new ones. This gave J. Edgar Hoover his long-awaited opportunity to remove Garvey from the Afro-American political scene. When Garvey embarked on a promotional tour of the West Indies and Central America in February 1921, the United States government, with some assistance from the British, attempted to keep Garvey from returning to the country. Garvey's trip was to mark a turning point in the history of the UNIA. Garvey's lieutenants, who were charged with running the UNIA during his absence, frequently clashed over unclear lines of authority. This also created severe difficulties for the Black Star Line and the UNIA's Liberian project.Under these circumstances, Garvey asked for and received, from the 1921 convention, control over all UNIA and Black Star Line finances as a means of centralizing all authority in his hands. At the same time Garvey launched an attack at the convention against those black leaders, including W. E. B. Du Bois, whom he perceived as opponents of the UNIA. He further initiated a controversial campaign to label these political opponents as advocates of "social equality" between the races, while offering as an alternative his philosophy of "racial purity." This volume is the third of six that focus on America; the seventh and eighth focus on Africa, and the last two on the Caribbean. In Volume III, Robert Hill documents the complexities and turmoil of the Garvey movement from 1920 to 1921, as an unfolding drama emerges that pits American and European political, diplomatic, and economic interests against the first comprehensive expression of the modern black struggle for freedom.

The fourth volume of the Marcus Garvey and Universal Negro Improvement Association Papers marks the period of deepening crisis in the UNIA's political and economic fortunes. After September of 1921, membership declined and morale in the UNIA began to weaken. Underlying it all, however, was the final failure of the Black Star Line that resulted when negotiations with the United States Chipping Board for the purchase of the long proposed African ship collapsed in March 1922. The movement also suffered a major setback when the first Liberian colonization plan aborted in the summer of 1921. On the political front, Garvey's African program had to compete with W.E.B. Du Bois's Second Pan-African Congress. The were also major shifts in Garvey's political strategy during this period, his speeches reflecting a desire to placate the U.S. government, while simultaneously assailing his lef-wing critics for promoting "social equality." This disavowal of radicalism earned him further enemies on the left. One of his chief black critics, Cyril V.Briggs, the leader of the African Blood Brotherhood, unwittingly supplied federal investigators with evidence that led to Garvey's indictment on charges of mail fraud in February 1922. By prosecuting him, however, the Department of Justice did not discredit Garvey in the eyes of his followers; rather, it temporarily strengthened his hold over the movement as the appearance of persecution intensified the loyalty of the UNIA membership. But later in 1922 Garvey did lose favor among many of his followers when it was disclosed that he had met secretly in Atlanta with the Acting Imperial Wizard of the Ku Klux Klan. What Garvey had thought was a diplomatic triumph proved instead to be anathema to most blacks. At the Third UNIA Convention in 1922, Garvey repudiated the entire executive council of the UNIA, while expressing his anger of "plots" against him from within the UNIA leadership. Loyalty to Garvey thus became a more urgent issue than ever before. But although Garvey was once again able to silence his critics within the UNIA, the price was to be a badly fractured and demoralized movement.At the same time, his political adversaries outside the UNIA were steadily gaining ground against him. As meticulously documented as the three previous volumes, Volume IV provides the first extended record of Garvey's emergent social philosophy, particularly as it relates to his conception of "racial purity" and the metaphysics of the human condition. It stands as an impressive record of the Garvey movement.

The fifth volume of this monumental series chronicles what was perhaps the stormiest period in the history of Marcus Garvey and the UNIA: the aftermath of the tumultuous 1922 convention. Outside the UNIA a growing list of opponents, including the black Socialists A. Philip Randolph and Chandler Owen, and the NAACP's Robert Bagnall and William Pickens, were turning their criticism of the controversial Jamaican into a "Garvey Must Go" campaign. Meanwhile, Garvey's former UNIA ally, Rev. J. W. H. Eason-who had been impeached at the 1922 convention-was emerging as a dangerous rival. Eason was assassinated in January 1923, just as he was to testify against Garvey in the latter's mail-fraud trial. Though it may be impossible to determine if Garvey had a role in the killing, the murder generated negative publicity that did untold damage to Garvey and his organization. Throughout all this, the federal government pressed its case against Garvey and his co-defendants on mail-fraud charges stemming from irregularities in the sale of Black Star Line stock. In June 1923 a jury found Garvey guilty and he was sentenced to five years in prison.Internecine feuds wracked the movement while Garvey languished in New York City's Tombs prison, awaiting bail so that he could mount an appeal. As soon as he was released in September 1923, he turned his energy to reconsolidating the UNIA. while considering the best appeal strategy. For the UNIA Garvey resurrected an old commercial message: that economic salvation was to be found in ships. In March 1924 he reconstituted the defunct Black Star Line as the Black Cross Navigation and Trading Co. and bought a ship, the S. S. General Goethals, in time for a tour of it by convention delegates. The shipboard tour proved to be a highlight of the 1924 convention, during which UNIA leadership was stunned by the Liberian government's formal repudiation of the movement's African colonization plans. Despite the UNIA's unexpected setback in Liberia, the movement continued to spread into new places, particularly in America's southern states. Generously illustrated with photographs and facsimile documents, Volume V of The Marcus Garvey and Universal Negro Improvement Association Papers upholds the impeccable editorial standards of the first four volumes.Once again, a wealth of new sources collected from around the world demonstrates how vitally important Marcus Garvey and the mass movement he controlled were to Afro-American history.

"I do not speak carelessly or recklessly but with a definite object of helping the people, especially those of my race, to know, to understand, and to realize themselves."--Marcus Garvey, Halifax, Nova Scotia, 1937 A popular companion to the scholarly edition of The Marcus Garvey and Universal Negro Improvement Association Papers, this volume is a collection of autobiographical and philosophical works produced by Garvey in the period from his imprisonment in Atlanta to his death in London in 1940.

'If I die in Atlanta my work shall then only begin, but I shall live, in the physical or spiritual, to see the day of Africa's glory...I shall write the history that will inspire the millions that are coming and leave the posterity of our enemies to reckon with the hosts for the deeds of their fathers' - Marcus Garvey upon his imprisonment in the Atlanta federal penitentiary, 1925. The sixth volume of "The Marcus Garvey and UNIA Papers" spans the great divide in the affairs of the American Garvey movement that resulted from the imprisonment of its charismatic leader in 1925. The volume tells the story of Garvey's failed efforts to win the appeal against his conviction for mail fraud, his incarceration, the legal battle to win his freedom, and the massive grass-roots petition movement mobilized in his defense. The activism inspired by Garvey's imprisonment was confounded by internecine struggles within the hierarchy of the movement and by growing financial difficulties, including the failure of the Black Cross Navigation and Trading Company, the loss of Liberty Hall, and the bankruptcy of Liberty University.The volume ends with Garvey's release from prison and his deportation from America. Although he never returned to the United States, Garvey continued his forceful shaping of the history of the movement that bore his name, first from Jamaica and then from his final exile in Britain.

The publication of Volume VII marks the completion of the American series of "The Marcus Garvey and Universal Negro Improvement Association Papers". This final book in the seven-volume set charts the magnetic, controversial Pan-African leader's career from his deportation from the United States in November 1927 to his death in England in 1940. The volume begins with Garvey's triumphant welcome in Jamaica, his tour abroad, and his entry into Jamaican party politics. It traces his reshaping of the organizational structure of the Universal Negro Improvement Association (UNIA) in the late 1920s, and his management of UNIA affairs from Kingston and London in the 1930s. Though typically seen as a time of decline, this final period of Garvey's life appears, in editorials drawn from his publications, as a fruitful one in which some of his strongest political writings were produced. Surveillance reports filed by Jamaican police and British colonial officials provide a rich account of Garvey's speeches and activities.Although he was banned from the United States and restricted from traveling or speaking in many areas under colonial supervision, Garvey nevertheless traveled widely after his deportation, visiting and influencing affairs in Geneva, Paris, and London, and making organizational tours of Canada and the Caribbean. He chaired UNIA conferences in Toronto and inaugurated the School of African Philosophy, a series of lectures designed to train UNIA leaders. In the mid-1930s he moved the headquarters of the UNIA to London. In the final months of his life, correspondence between Garvey in England and his young sons in Jamaica shows the personal side of the public leader. The tragedy of Garvey's personal demise is framed by the cataclysmic events of Europe entering a world war and by the decline of the movement he had worked so diligently to build. The long financial hardships of the previous decade and the loss of Garvey's presence had winnowed the membership of the UNIA. Garvey suffered a disabling stroke in January 1940. He died in London the following June, as Italy invaded France and Germany prepared to occupy Paris.Volume VII ends with the reconstitution of the UNIA in the months immediately after Garvey's death and the establishment of a new headquarters with new leadership in Cleveland.

'Africa for the Africans' was the name given to the extraordinary movement led by Jamaican Marcus Mosiah Garvey (1887-1940). Volumes I-VII of the "Marcus Garvey and Universal Negro Improvement Association Papers" chronicled the Garvey movement that flourished in the United States during the 1920s. Now, the long-awaited African volumes of this edition demonstrate clearly the central role Africans played in the development of the Garvey phenomenon. The African volumes provide the first authoritative account of how Africans transformed Garveyism into an African social movement. The most extensive collection of documents ever gathered on the early African nationalism of the interwar period, Volume X provides a detailed chronicle of the spread of Garvey's call for African redemption throughout Africa.

With Volume XI: The Caribbean Diaspora, 1910–1920, Duke University Press proudly assumes publication of the final volumes of The Marcus Garvey and Universal Negro Improvement Association Papers. This invaluable archival project documents the impact and spread of the Universal Negro Improvement Association (UNIA), the organization founded by Marcus Garvey in 1914 and led by him until his death in 1940. Volume XI is the first to focus on the Caribbean, where the UNIA was represented by more than 170 divisions and chapters. Revealing the connections between the major African-American mass movement of the interwar era and the struggle of the Caribbean people for independence, this volume includes the letters, speeches, and writings of Caribbean Garveyites and their opponents, as well as documents and speeches by Garvey, newspaper articles, colonial correspondence and memoranda, and government investigative records. Volume XI covers the period from 1911, when a controversy was ignited in Limon, Costa Rica, in response to a letter that Garvey sent to the Limon Times, until 1920, when workers on the Panama Canal undertook a strike sponsored in part by the UNIA. The primary documents are extensively annotated, and the volume includes twenty-two critical commentaries on the territories covered in the book, from the Bahamas to Guatemala, and Haiti to Brazil. A trove of scholarly resources, Volume XI: The Caribbean Diaspora, 1910–1920 illuminates another chapter in the history of one the world’s most important social movements.Praise for the Previous Volumes: “The Marcus Garvey and Universal Negro Improvement Association Papers will take its place among the most important records of the Afro-American experience. . . . ‘The Marcus Garvey Papers’ lays the groundwork for a long overdue reassessment of Marcus Garvey and the legacy of racial pride, nationalism and concern with Africa he bequeathed to today’s black community.”-Eric Foner, the New York Times Book Review“Until the publication of The Marcus Garvey and Universal Negro Improvement Association Papers, many of the documents necessary for a full assessment of Garvey’s thought or of his movement’s significance have not been easily accessible. Robert A. Hill and his staff . . . have gathered over 30,000 documents from libraries and other sources in many countries. . . . The Garvey papers will reshape our understanding of the history of black nationalism and perhaps increase our understanding of contemporary black politics.”-Clayborne Carson, the Nation “Now is our chance, through these important volumes, to finally begin to come to terms with the significance of Garvey’s complex, fascinating career and the meaning of the movement he built.”-Lawrence W. Levine, the New Republic

Volume XII of the Marcus Garvey and Universal Negro Improvement Association Papers covers a period of twelve months, from the opening of the UNIA's historic first international convention in New York, in August 1920, to Marcus Garvey's return to the United States in July 1921 after an extended tour of Cuba, Jamaica, Panama, Costa Rica, and Belize. In many ways the 1920 convention marked the high-point of the Garvey movement in the United States, while Garvey's tour of the Caribbean, in the winter and spring of 1921, registered the greatest outpouring of popular support for the UNIA in its history. The period covered in the present volume was the moment of the movement's political apotheosis, as well as the moment when the finances of Garvey's Black Star Line went into free ­fall.Volume XII highlights the centrality of the Caribbean people not only to the convention, but also to the movement. The reports to the convention discussed the range of social and economic conditions obtaining in the Caribbean, particularly their impact on racial conditions. The quality of the discussions and debates were impressive. Contained in these reports are some of the earliest and most clearly enunciated statements in defense of social and political freedom in the Caribbean. These documents form an underappreciated and still underutilized record of the political awakening of Caribbean people of African descent.

Volume XIII of The Marcus Garvey and Universal Negro Improvement Association Papers covers the twelve months between the UNIA's second international convention in New York in August 1921 and the third convention in August 1922. It was a particularly tumultuous time for Garvey and the UNIA: Garvey’s relationship with the UNIA's top leadership began to fracture, the U.S. federal government charged Garvey with mail fraud, and his Black Star Line operation suffered massive financial losses. This period also witnessed a marked shift in Garvey's rhetoric and stance, as he retreated from his previously radical anticolonial positions, sought to court European governments as well as the leadership of the Ku Klux Klan, and moved against his political rivals. Despite these difficult and uncertain times, Garveyism expanded its reach throughout the Caribbean archipelago, which, as Volume XIII confirms, became the UNIA's de facto home in the early 1920s. The volume's numerous reports from the UNIA's Caribbean divisions and chapters describe what it was like for UNIA activists living and working under extremely repressive circumstances. The volume's major highlight covers the U.S. military's crackdown on the UNIA in the Dominican Republic, as documented in the correspondence between John Sydney de Bourg-whom Garvey had dispatched to monitor the situation-and U.S. and British government officials. In addition to UNIA divisional reports and de Bourg's extensive correspondence, Volume XIII contains a wealth of newspaper articles, political tracts, official documents, and other sources that outline the complex responses to Garveyism throughout the United States, the Caribbean, and Europe, all the while documenting this watershed moment for Garvey and the UNIA.

Originally published in two volumes between 1923 and 1925, Africa for Africans: Or, The Philosophy and Opinions of Marcus Garvey is a compilation of letters, speeches and essays by one of the Fathers of Pan-Africanism.Hailed by Martin Luther King, Jr. as, "the first man of color. . . to make the Negro feel like he was somebody," Marcus Garvey was a polarizing yet influential figure whose legacy continues to be felt today. These philosophies, collected by Amy Jacques Garvey, his second wife and a pioneering journalist, chronicle Garvey's initial impressions and recollections of America, the formation of the Universal Negro Improvement Association (UNIA), his imprisonment and subsequent trial over the Black Star Line, and his scathing opinions of the National Association for the Advancement of Colored People (NAACP).Including such pieces as, "An Appeal to the Soul of White America," "The Negro's Greatest Enemy," and "Declaration of Rights of the Negroes of the World," Africa for Africans; Or, The Philosophy and Opinions of Marcus Garvey is an essential piece of Black history, professionally typeset and reimagined for modern readers.

Originally written during his two year imprisonment in Atlanta, The Tragedy of White Injustice and Other Meditations is a collection of short thoughts or, impromptu poetry, from one of the Fathers of Black Nationalism, Marcus Garvey. In 1925, Garvey was tried and sentenced for the crime of mail fraud in relation to his business with the Black Star Line. Left to the mercy of the United States Federal Penitentiary of Atlanta, Garvey had not much to do except write—to his wife, to the U.N.I.A, and to anyone who could help spread his message of total and complete independence for Black people across the world. With the support of his wife, Amy Jacques Garvey, he was able to publish, The Philosophy and Opinions of Marcus Garvey in 1925, and The Meditations of Marcus Garvey in 1927. Beginning with the lines, “Lying and stealing is the white man’s game / For rights of God nor man he has no shame / (A practice of his throughout the whole world) / At all, great thunderbolts he has hurled,” Garvey penned “The Tragedy of White Injustice,” a cry for the people of the world to wake up to the atrocities of colonialism and racism. Described by Garvey as neither verse nor orthodox prose, “The Tragedy of White Injustice” as well as his other meditations, showcased his never-ending pursuit of worldwide Black independence and his everlasting Black pride even in the face of the harshest of circumstances.Including such pieces as, “Keep Cool,” “The Black Woman,” and “Hail! United States of Africa!,” The Tragedy of White Injustice and Other Meditations is an essential piece of Black history, professionally typeset and reimagined for modern readers.