Marius Timmann Mjaaland – författare

In this phenomenological reading of Luther, Marius Timmann Mjaaland shows that theological discourse is never philosophically neutral and always politically loaded. Raising questions concerning the conditions of modern philosophy, religion, and political ideas, Marius Timmann Mjaaland follows a dark thread of thought back to its origin in Martin Luther. Thorough analyses of the genealogy of secularization, the political role of the apocalypse, the topology of the self, and the destruction of metaphysics demonstrate the continuous relevance of this highly subtle thinker.rabbi

To talk about religion is to talk about politics, identity, terrorism, migration, gender, and a host of other aspects of society. This volume examines and engages with larger debates around religion and proposes a new approach that moves beyond the usual binaries to analyse its role in our societies at large.Formatting Religion delves into these complexities and demonstrates the topical need for better understanding of how religion, society, culture, and law interact and are mutually influenced in periods of transition. It examines how over the last two decades, people and institutions have been grappling with the role of religion in socio-cultural and political conflicts worldwide. Drawing on a host of disciplines – including sociology, philosophy, anthropology, politics, media, law, and theology – the essays in this book analyse how religion is formatted today, and how religion continuously formats society, from above and from below.The volume will be of great interest to scholars and researchers of religious studies, politics, media and culture studies, and sociology.

To talk about religion is to talk about politics, identity, terrorism, migration, gender, and a host of other aspects of society. This volume examines and engages with larger debates around religion and proposes a new approach that moves beyond the usual binaries to analyse its role in our societies at large.Formatting Religion delves into these complexities and demonstrates the topical need for better understanding of how religion, society, culture, and law interact and are mutually influenced in periods of transition. It examines how over the last two decades, people and institutions have been grappling with the role of religion in socio-cultural and political conflicts worldwide. Drawing on a host of disciplines – including sociology, philosophy, anthropology, politics, media, law, and theology – the essays in this book analyse how religion is formatted today, and how religion continuously formats society, from above and from below.The volume will be of great interest to scholars and researchers of religious studies, politics, media and culture studies, and sociology.

There are certain things that can be explained and certain things that cannot be explained. This book is about the latter. It is a book about death: how death interrupts and influences the reflection on the self. It is a book about God: a detailed and critical discussion on how Kierkegaard and Derrida apply the concept of God in their philosophical reflections. The most ground-breaking analysis concerns the famous passage on the self (A.A) in The Sickness unto Death, where the author combines logical, rhetorical and dialectical means to establish a new perspective on Kierkegaard’s thinking in general. The Cartesian doubt then constitutes a common trait for his detailed and rigorous analysis of Derrida and Kierkegaard on death, madness, faith, and rationality – showing how they both seek to break up the Hegelian Aufhebung from within, but still remain dependent on Hegel.After Kierkegaard and Derrida, the certainty and total uncertainty of death – and of God as infinite other – gives the self a basic, though non-foundational, responsibility. The significance of this responsibility, of this other, of this death, requires sustained and thorough consideration. Where others mark a conclusion, this book therefore marks a point of departure: reflecting on oneself at the graveside of a dead man – thus introducing an Autopsia.

It is impossible not to discuss the question of time, at least for the philosophy of religion. However, to discuss the question of time is equally impossible, as the various perspectives presented in this volume show. Then what is time? Time is not, and yet everything is within time. Time is, but neither substance nor pure form. Being a dimension of all Being, not even God could or would withdraw from time. The authors of the contributions to this volume discuss the unavoidability of time and its paradoxes, not the least with the purpose of giving time, as a recurring topic for the philosophy of religion.

Hat die Reformation einen neuen Zugang zur Philosophie eingeführt? Wie hat es die wichtigsten Denker in der Geschichte der modernen Philosophie beeinflusst? Die Beiträge dieses Bandes behandeln die Reformation als ein philosophisches Ereignis in der Frühen Neuzeit - und seinen überraschenden Einfluss auf Schlüsselfragen der Philosophie bis heute.