Martin Johnes – författare

The word disaster is much used in the world of soccer - conceding a penalty, a sending off, an untimely defeat. Comparing these with real life disasters puts things into perspective and the results of the games become insignificant. Soccer is not more important than life or death!For the first time, real life tragedies in the world of soccer are explored in one volume. From the loss of life of talented young players in the Munich and Zambian air disasters to fatal overcrowding at Hillsborough and Moscow. During the history of the game, fans and players alike have been the victims of negligence, complacency and misfortune. The causes, consequences and legacies of these and other disasters are examined in this book that reveals frightening parallels and important lessons.A powerful book suitable for students of sociology, sports studies and social history.This volume was previously published as a special issue of the journal Sport in the Global Society.

The word disaster is much used in the world of soccer - conceding a penalty, a sending off, an untimely defeat. Comparing these with real life disasters puts things into perspective and the results of the games become insignificant. Soccer is not more important than life or death!For the first time, real life tragedies in the world of soccer are explored in one volume. From the loss of life of talented young players in the Munich and Zambian air disasters to fatal overcrowding at Hillsborough and Moscow. During the history of the game, fans and players alike have been the victims of negligence, complacency and misfortune. The causes, consequences and legacies of these and other disasters are examined in this book that reveals frightening parallels and important lessons.A powerful book suitable for students of sociology, sports studies and social history.This volume was previously published as a special issue of the journal Sport in the Global Society.

The period since 1939 has seen more rapid and significant change than any other time in Welsh history. Wales has developed a more assertive identity of its own and some of the apparatus of a nation state. Yet its economy has floundered between boom and bust, its traditional communities have been transformed and the Welsh language and other aspects of its distinctiveness have been undermined by a globalising world. Wales has also been deeply divided by class, language, ethnicity, gender, religion and region. Its people have grown wealthier, healthier and more educated but they have not always been happier. This ground-breaking book examines the story of Wales since 1939, giving voice to ordinary people and the variety of experiences within the nation. This is a history of not just a nation, but of its residents’ hopes and fears, their struggles and pleasures and their views of where they live and the wider world.

The period since 1939 saw more rapid and significant change than any other time in Welsh history. Wales developed a more assertive identity of its own and some of the apparatus of a nation state. Yet its economy floundered between boom and bust, its traditional communities were transformed and the Welsh language and other aspects of its distinctiveness were undermined by a globalizing world. Wales was also deeply divided by class, language, ethnicity, gender, religion and region. Its people grew wealthier, healthier and more educated but they were not always happier. This ground-breaking book examines the story of Wales since 1939, giving voice to ordinary people and the variety of experiences within the nation. This is a history of not just a nation, but of its residents’ hopes and fears, their struggles and pleasures and their views of where they lived and the wider world.

The modern Christmas was made by the Victorians and rooted in their belief in commerce, family and religion. Their rituals and traditions persist to the present day but the festival has also been changed by growing affluence, shifting family structures, greater expectations of happiness and material comfort, technological developments and falling religious belief. Christmas became a battleground for arguments over consumerism, holiday entitlements, social obligations, communal behaviour and the influence of church, state and media. Even in private, it encouraged reflection on social change and the march of time. Amongst those unhappy at the state of the world or their own lives, Christmas could induce much cynicism and even loathing but for a quieter majority it was a happy time, a moment of a joy in a sometimes difficult world that made the festival more than just an integral feature of the calendar: Christmas was one of British culture’s emotional high points. Moreover, it was also a testimony to the enduring importance of family, shared values and a common culture in the UK.Martin Johnes shows how Christmas and its traditions have been lived, adapted and thought about in Britain since 1914. Christmas and the British is about the festival's social, cultural and economic functions, and its often forgotten status as both the most unusual and important day of the year

The modern Christmas was made by the Victorians and rooted in their belief in commerce, family and religion. Their rituals and traditions persist to the present day but the festival has also been changed by growing affluence, shifting family structures, greater expectations of happiness and material comfort, technological developments and falling religious belief. Christmas became a battleground for arguments over consumerism, holiday entitlements, social obligations, communal behaviour and the influence of church, state and media. Even in private, it encouraged reflection on social change and the march of time. Amongst those unhappy at the state of the world or their own lives, Christmas could induce much cynicism and even loathing but for a quieter majority it was a happy time, a moment of a joy in a sometimes difficult world that made the festival more than just an integral feature of the calendar: Christmas was one of British culture’s emotional high points. Moreover, it was also a testimony to the enduring importance of family, shared values and a common culture in the UK.Martin Johnes shows how Christmas and its traditions have been lived, adapted and thought about in Britain since 1914. Christmas and the British is about the festival's social, cultural and economic functions, and its often forgotten status as both the most unusual and important day of the year

The modern Christmas was made by the Victorians and rooted in their belief in commerce, family and religion. Their rituals and traditions persist to the present day but the festival has also been changed by growing affluence, shifting family structures, greater expectations of happiness and material comfort, technological developments and falling religious belief. Christmas became a battleground for arguments over consumerism, holiday entitlements, social obligations, communal behaviour and the influence of church, state and media. Even in private, it encouraged reflection on social change and the march of time. Amongst those unhappy at the state of the world or their own lives, Christmas could induce much cynicism and even loathing but for a quieter majority it was a happy time, a moment of a joy in a sometimes difficult world that made the festival more than just an integral feature of the calendar: Christmas was one of British culture''s emotional high points. Moreover, it was also a testimony to the enduring importance of family, shared values and a common culture in the UK. Martin Johnes shows how Christmas and its traditions have been lived, adapted and thought about in Britain since 1914. Christmas and the British is about the festival''s social, cultural and economic functions, and its often forgotten status as both the most unusual and important day of the year

The modern Christmas was made by the Victorians and rooted in their belief in commerce, family and religion. Their rituals and traditions persist to the present day but the festival has also been changed by growing affluence, shifting family structures, greater expectations of happiness and material comfort, technological developments and falling religious belief. Christmas became a battleground for arguments over consumerism, holiday entitlements, social obligations, communal behaviour and the influence of church, state and media. Even in private, it encouraged reflection on social change and the march of time. Amongst those unhappy at the state of the world or their own lives, Christmas could induce much cynicism and even loathing but for a quieter majority it was a happy time, a moment of a joy in a sometimes difficult world that made the festival more than just an integral feature of the calendar: Christmas was one of British culture''s emotional high points. Moreover, it was also a testimony to the enduring importance of family, shared values and a common culture in the UK. Martin Johnes shows how Christmas and its traditions have been lived, adapted and thought about in Britain since 1914. Christmas and the British is about the festival''s social, cultural and economic functions, and its often forgotten status as both the most unusual and important day of the year

The Welsh Not was a wooden token given to children caught speaking Welsh in nineteenth-century schools. It was often accompanied by corporal punishment, and is widely thought to have been responsible for the decline of the Welsh language. Despite having an iconic status in popular understandings of Wales’s history, there has never before been a study of where, when and why the Welsh Not was used. This book is an account of the different ways children were punished for speaking Welsh in nineteenth-century schools and the consequences of this for children, communities and the linguistic future of Wales. It shows how the exclusion of Welsh was not only traumatic for pupils but also hindered them in learning English – the very opposite of what it was meant to achieve. Gradually, Welsh came to be used increasingly in Victorian schools, making them more humane places but also more effective mechanisms in the anglicisation of Wales.

On 21 October 1966, 116 children and 28 adults died when a mountainside coal tip collapsed, engulfing homes and part of a school in the village of Aberfan below. It is a moment that will be forever etched in the memories of many people in Wales and beyond.Aberfan - Government & Disaster is widely recognised as the definitive study of the disaster. Following meticulous research of public records - kept confidential by the UK Government’s 30-year rule - the authors, in this revised second edition, explain how and why the disaster happened and why nobody was held responsible.Iain McLean and Martin Johnes reveal how the National Coal Board, civil servants, and government ministers, who should have protected the public interest, and specifically the interests of the people of Aberfan, failed to do so. The authors also consider what has been learned or ignored from Aberfan such as the understanding of psychological trauma and the law concerning ‘corporate manslaughter’. Aberfan - Government & Disaster is the revised and updated second edition of Iain McLean and Martin Johnes’ acclaimed study published in 2000, which now solely focuses on Aberfan.

"That Other Game" surveys soccer's early history in south Wales. Through an exploration of the spectrum of the game, from international matches and professional clubs to schoolboy games, this book illustrates how soccer was shaped by wider social, cultural and economic forces.