Matyáš Havrda - Böcker
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2 produkter
2 produkter
Galen, ›On Demonstration‹
Reconstruction of a lost treatise from Greek and Arabic sources
Inbunden, Engelska, 2025
1 665 kr
Skickas inom 7-10 vardagar
Galen’s On Demonstration (written c. 160 C.E.) was a tour de force of scientific methodology, loosely based on Aristotle’s (and Theophrastus’) Posterior Analytics and suited to the needs of a philosophically minded doctor. In its fifteen volumes, Galen outlined the theory of demonstration and the method of discovering premisses in natural-philosophical arguments, and rehearsed exemplary discussions to show how one should proceed when dealing with scientific problems. His polemics on issues in Aristotle’s physics attracted the attention of Alexander of Aphrodisias and the Greek Neoplatonists and made a significant impact on Arabic philosophy. On Demonstration is lost, but parts of it can be reconstructed from Greek and Arabic sources. This book is a collection of all available testimonia, some published for the first time. They are accompanied by notes, translation, and a substantive introduction that deals with the sources, the history of scholarship, the purpose, structure and contents of the treatise, and its Arabic reception. The book will be useful for students and scholars of ancient and medieval medicine and philosophy, as well as those engaged in the study of the classical world, Graeco-Arabic studies or Islamic studies.
Del 144 - Philosophia Antiqua
So-Called Eighth Stromateus by Clement of Alexandria
Early Christian reception of Greek scientific methodology
Inbunden, Engelska, 2016
2 555 kr
Skickas inom 5-8 vardagar
The so-called eighth Stromateus (‘liber logicus’) by Clement of Alexandria (d. before 221 C.E.) is an understudied source for ancient philosophy, particularly the tradition of the Aristotelian methodology of science, scepticism, and the theories of causation. A series of capitula dealing with inquiry and demonstration, it bears but few traces of Christian interests.In this volume, Matyáš Havrda provides a new edition, translation, and lemmatic commentary of the text. The vexing question of the origin of this material and its place within Clement’s oeuvre is also addressed. Defending the view of ‘liber logicus’ as a collection of excerpts made or adopted by Clement for his own (apologetic and exegetical) use, Havrda argues that its source could be Galen’s lost treatise On Demonstration.