Max Charlesworth – författare

We live in a liberal, democratic, multicultural society where ideally the values of personal liberty and autonomy are paramount. In such a society the state, through the law, should not be concerned with telling people how they should live their lives. In spite of this, many of the ethical stances taken in liberal societies are paternalistic and authoritarian. This readable and balanced book is an original discussion of contemporary issues in bioethics. Max Charlesworth argues that as there can be no public consensus on a set of core values - liberal societies accept a variety of religious, non-religious, political and moral stances - there should be a plurality of ethical stances as well. On this basis he discusses issues such as the ending of human life, the new reproductive technologies and ethical distribution of limited health-care resources, particularly hospital care.

Many scholars assume that all genuine religions are basically similar and that it is possible to define the sphere of religion in terms of the 'sacred' or the 'holy'. In this book, Max Charlesworth argues that we must take the diversity of religions as a primary fact. Any religion is an active response to a revelation of the divine, and human beings receive these revelations, interpret them and develop them in a variety of ways. To illustrate his thesis, he considers a number of examples of the 'invention' of religion, ranging from Australian Aboriginal religions to the Rhineland mystical movement associated with Meister Eckhart in the early fourteenth century, from the seventeenth-century sects like the Muggletonians, to Roman Catholic attempts in the late nineteenth and early twentieth centuries to construct a theological account of doctrinal development and also to formulate a Christian ethic.

Many scholars assume that all genuine religions are basically similar and that it is possible to define the sphere of religion in terms of the 'sacred' or the 'holy'. In this book, Max Charlesworth argues that we must take the diversity of religions as a primary fact. Any religion is an active response to a revelation of the divine, and human beings receive these revelations, interpret them and develop them in a variety of ways. To illustrate his thesis, he considers a number of examples of the 'invention' of religion, ranging from Australian Aboriginal religions to the Rhineland mystical movement associated with Meister Eckhart in the early fourteenth century, from the seventeenth-century sects like the Muggletonians, to Roman Catholic attempts in the late nineteenth and early twentieth centuries to construct a theological account of doctrinal development and also to formulate a Christian ethic.

Over the last 25 years there has been an explosion of interest in the Aboriginal religions of Australia and this anthology provides a variety of recent writings, by a wide range of scholars. Australian Aboriginal Religions are probably the oldest extant religious systems. Over some 50,000 years they have coped with change and re-invented themselves in an astonishingly creative way. The Dreaming, the mythical time when the Ancestor Spirits shaped the territories of the Aborigines and laid down a moral and ritual law for their occupants, is the fundamental religious reality. It is the basis of the Aborigines's view of their land or country, kinship relationships, ritual and art. However, the Dreaming is not a static principle since it is interpreted in different ways, as in the extraordinary movement in contemporary indigenous painting, and in attempts at an accommodation with Christianity. The contributions of anthropologists, cultural historians, philosophers of religion and others are included in this anthology which not only guides readers through the literature but also ensures this still largely inaccessible material is available to a wider range of readers and non-specialist students and academics.

Over the last 25 years there has been an explosion of interest in the Aboriginal religions of Australia and this anthology provides a variety of recent writings, by a wide range of scholars. Australian Aboriginal Religions are probably the oldest extant religious systems. Over some 50,000 years they have coped with change and re-invented themselves in an astonishingly creative way. The Dreaming, the mythical time when the Ancestor Spirits shaped the territories of the Aborigines and laid down a moral and ritual law for their occupants, is the fundamental religious reality. It is the basis of the Aborigines's view of their land or country, kinship relationships, ritual and art. However, the Dreaming is not a static principle since it is interpreted in different ways, as in the extraordinary movement in contemporary indigenous painting, and in attempts at an accommodation with Christianity. The contributions of anthropologists, cultural historians, philosophers of religion and others are included in this anthology which not only guides readers through the literature but also ensures this still largely inaccessible material is available to a wider range of readers and non-specialist students and academics.

Substantially revised and expanded, this is a new edition of a core text for undergraduates, students, and all those interested in philosophy and religion.

Substantially revised and expanded, this is a new edition of a core text for undergraduates, students, and all those interested in philosophy and religion.

Over the last 25 years there has been an explosion of interest in the Aboriginal religions of Australia and this anthology provides a variety of recent writings, by a wide range of scholars. Australian Aboriginal Religions are probably the oldest extant religious systems. Over some 50,000 years they have coped with change and re-invented themselves in an astonishingly creative way. The Dreaming, the mythical time when the Ancestor Spirits shaped the territories of the Aborigines and laid down a moral and ritual law for their occupants, is the fundamental religious reality. It is the basis of the Aborigines''s view of their land or country, kinship relationships, ritual and art. However, the Dreaming is not a static principle since it is interpreted in different ways, as in the extraordinary movement in contemporary indigenous painting, and in attempts at an accommodation with Christianity. The contributions of anthropologists, cultural historians, philosophers of religion and others are included in this anthology which not only guides readers through the literature but also ensures this still largely inaccessible material is available to a wider range of readers and non-specialist students and academics.