Michael A. Wilkinson – författare
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7 produkter
1 308 kr
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This title recounts the transformation of Europe from the post-war era until the Euro-crisis, using the tools of constitutional analysis and critical theory. The central claim is twofold: Europe has been gradually reconstituted in a manner that combines political authoritarianism with economic liberalism and that this order is now in a critical condition. Authoritarian liberalism is constructed supranationally, through a taming of inter-state relations in the project of European integration; at the domestic level, through the depoliticization of state-society relations; and socially, through the emergence of a new constitutional imaginary based on liberal individualism. In the language of constitutional theory, this transformation can be captured by the substitution of supranationalism for internationalism, technocracy for democracy, and economic for political freedom. Sovereignty is restrained, democracy curtailed, and class struggle repressed. This constitutional trajectory takes time to unfold and develop and it presents continuities and discontinuities. On the one hand, authoritarian liberalism is deepened by the neoliberalism of the Maastricht era and the creation of Economic and Monetary Union. On the other hand, counter-movements then also begin to emerge, geopolitically, in the return of the German question, domestically, in the challenges to the EU presented by constitutional courts, and informally, in the rise of anti-systemic political parties and movements. Sovereignty, democracy, and political freedom resurface, but are then more actively suppressed through the harsher authoritarian liberalism of the Euro-crisis phase. This leads now to an impasse. Anti-systemic politics return but remain uneasily within the EU, suggesting authoritarian liberalism has reached its limits if just about managing to maintain constitutional order. As yet, there has been no definitive rupture, with the possible exception of Brexit.
850 kr
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Constitutionalism beyond Liberalism bridges the gap between comparative constitutional law and constitutional theory. The volume uses the constitutional experience of countries in the global South - China, India, South Africa, Pakistan, Indonesia, and Malaysia - to transcend the liberal conceptions of constitutionalism that currently dominate contemporary comparative constitutional discourse. The alternative conceptions examined include political constitutionalism, societal constitutionalism, state-based (Rousseau-ian) conceptions of constitutionalism, and geopolitical conceptions of constitutionalism. Through these examinations, the volume seeks to expand our appreciation of the human possibilities of constitutionalism, exploring constitutionalism not merely as a restriction on the powers of government, but also as a creating collective political and social possibilities in diverse geographical and historical settings.
526 kr
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Constitutionalism beyond Liberalism bridges the gap between comparative constitutional law and constitutional theory. The volume uses the constitutional experience of countries in the global South - China, India, South Africa, Pakistan, Indonesia, and Malaysia - to transcend the liberal conceptions of constitutionalism that currently dominate contemporary comparative constitutional discourse. The alternative conceptions examined include political constitutionalism, societal constitutionalism, state-based (Rousseau-ian) conceptions of constitutionalism, and geopolitical conceptions of constitutionalism. Through these examinations, the volume seeks to expand our appreciation of the human possibilities of constitutionalism, exploring constitutionalism not merely as a restriction on the powers of government, but also as a creating collective political and social possibilities in diverse geographical and historical settings.
1 705 kr
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Despite a long and venerable tradition, the material constitution almost disappeared from constitutional scholarship after the Second World War. Its marginalisation saw the rise of a normative and legalistic style in constitutional law that neglected the role of social reality and political economy. This collection not only retrieves the history and development of the concept of the material constitution, but it tests its theoretical and practical relevance in the contemporary world. With essays from a diverse range of contributors, the collection demonstrates that the material constitution speaks to several pressing issues, from the significance of economic development in constitutional orders to questions of constitutional identity. Offering original analyses supported by international case studies, this book develops a new model of constitutional reality, one that informs our understanding of the world in profound ways.
1 243 kr
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In 2010, Martin Loughlin, Professor of Public Law at the LSE, published Foundations of Public Law, ‘an account of the foundation of the discipline of public law with a view to identifying its essential character’. The book has become a landmark in the field, and it has been said, notably by one of its major critics, that it now provides the ‘starting point’ for any deeper inquiry into the subject. The purpose of this volume is to engage critically with Foundations – conceptually, comparatively and historically – from the viewpoints of public law, private law, political, social and legal theory, as well as jurisdictional perspectives including the UK, US, India, and Continental Europe. Scholars also consider the legacy and continuing relevance of Foundations in the light of developments in transnational law, global law and regional integration in the European Union.
551 kr
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In 2010, Martin Loughlin, Professor of Public Law at the LSE, published Foundations of Public Law, ‘an account of the foundation of the discipline of public law with a view to identifying its essential character’. The book has become a landmark in the field, and it has been said, notably by one of its major critics, that it now provides the ‘starting point’ for any deeper inquiry into the subject. The purpose of this volume is to engage critically with Foundations – conceptually, comparatively and historically – from the viewpoints of public law, private law, political, social and legal theory, as well as jurisdictional perspectives including the UK, US, India, and Continental Europe. Scholars also consider the legacy and continuing relevance of Foundations in the light of developments in transnational law, global law and regional integration in the European Union.
304 kr
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Jesus defines what it means to be human.What are we as human beings? That question might seem simple and obvious, until you start trying to answer it. The church has always had a default teaching on human ontology, but not an orthodox confession. And the current debate regarding the "what" of human being seems to be locked in a stalemate between dualist and physicalist perspectives on body and soul, which is unable to provide a foundation to address the deeply anthropological issues of our day.In Crowned with Glory and Honor: A Chalcedonian Anthropology, Michael A. Wilkinson departs from the current debate and argues that our human being is defined by the incarnation of the divine Son as the man Jesus Christ. While there is a growing recognition that Christology should inform anthropology, the key to Wilkinson's argument is the analogical extension of Christ's person-nature constitution as confessed in the Chalcedonian Definition.Christ alone is fully God and fully man. Yet a fundamental analogy exists between him and each of us because Christ is the paradigm for all things universally human. Wilkinson demonstrates that we have biblical, epistemological, and historical warrant for defining human being in Christ. Scripture gives us good reason to expect a constitutional correspondence between the man and mere man. A robust Christological method helps us explore that correspondence with care. And Chalcedon gives us the terms and concepts that we should extend from Christ's human ontology to ours.Such a "Chalcedonian anthropology" offers a foundation and framework for an orthodox anthropology. Defining human being in Christ would allow the church to answer the anthropological questions of our day with the help of a rich Christological tradition. And formulating a biblical-theological correspondence between Christ's human ontology and ours holds promise for greater consistency and cogency at the intersection of Christology, anthropology, and soteriology.