Michael Bush – författare

The Pilgrimage of Grace, a popular uprising in the north of England against Henry VIII's religious policies, has long been recognised as a crucial point in the fortunes of the English Reformation. Historians have long debated the motives of the rebels and what effects they had on government policy. In this new study, however, Michael Bush takes a fresh approach, examining the wealth of textual evidence left by the pilgrimage of grace to reconstruct the wider social, political and religious attitudes of northern society in the early Tudor period. More than simply a reassessment of the events of October 1536, the book examines the mass of surviving evidence - the rebels' proclamations, rumour-mongering bills, oaths, manifestos, petitions, songs, prophetic rhymes, eye-witness accounts and confessions - in order to illuminate and explore the kind of grass-roots feelings that are often so hard to pin down. He concludes that the evidence points to a much more complex situation than has often been assumed, revealing much more than simply a desire for the country to return to the old religion and familiar ways. Rather, this book demonstrates how the rebels sought to use the language of custom and tradition to bolster their own political and economic positions in a rapidly changing world. It reveals a populace at once conservative and radical, able to judge innovation and change in relation to its own benefit and ultimately able to advance a coherent programme of reform. Whilst this programme was carefully couched in language supportive of the traditional orderly society, it nevertheless carried within it more radical proposals, which proved extremely challenging to the monarchy, government and church, who eventually closed ranks to bring the uprising to an end. As both an exploration of the causes and aims of the pilgrimage of grace, and the wider religious, social and political attitudes of northern England, this book has much to offer the student of the period.

The Pilgrimage of Grace, a popular uprising in the north of England against Henry VIII's religious policies, has long been recognised as a crucial point in the fortunes of the English Reformation. Historians have long debated the motives of the rebels and what effects they had on government policy. In this new study, however, Michael Bush takes a fresh approach, examining the wealth of textual evidence left by the pilgrimage of grace to reconstruct the wider social, political and religious attitudes of northern society in the early Tudor period. More than simply a reassessment of the events of October 1536, the book examines the mass of surviving evidence - the rebels' proclamations, rumour-mongering bills, oaths, manifestos, petitions, songs, prophetic rhymes, eye-witness accounts and confessions - in order to illuminate and explore the kind of grass-roots feelings that are often so hard to pin down. He concludes that the evidence points to a much more complex situation than has often been assumed, revealing much more than simply a desire for the country to return to the old religion and familiar ways. Rather, this book demonstrates how the rebels sought to use the language of custom and tradition to bolster their own political and economic positions in a rapidly changing world. It reveals a populace at once conservative and radical, able to judge innovation and change in relation to its own benefit and ultimately able to advance a coherent programme of reform. Whilst this programme was carefully couched in language supportive of the traditional orderly society, it nevertheless carried within it more radical proposals, which proved extremely challenging to the monarchy, government and church, who eventually closed ranks to bring the uprising to an end. As both an exploration of the causes and aims of the pilgrimage of grace, and the wider religious, social and political attitudes of northern England, this book has much to offer the student of the period.

The Pilgrimage of Grace, a popular uprising in the north of England against Henry VIII''s religious policies, has long been recognised as a crucial point in the fortunes of the English Reformation. Historians have long debated the motives of the rebels and what effects they had on government policy. In this new study, however, Michael Bush takes a fresh approach, examining the wealth of textual evidence left by the pilgrimage of grace to reconstruct the wider social, political and religious attitudes of northern society in the early Tudor period. More than simply a reassessment of the events of October 1536, the book examines the mass of surviving evidence - the rebels'' proclamations, rumour-mongering bills, oaths, manifestos, petitions, songs, prophetic rhymes, eye-witness accounts and confessions - in order to illuminate and explore the kind of grass-roots feelings that are often so hard to pin down. He concludes that the evidence points to a much more complex situation than has often been assumed, revealing much more than simply a desire for the country to return to the old religion and familiar ways. Rather, this book demonstrates how the rebels sought to use the language of custom and tradition to bolster their own political and economic positions in a rapidly changing world. It reveals a populace at once conservative and radical, able to judge innovation and change in relation to its own benefit and ultimately able to advance a coherent programme of reform. Whilst this programme was carefully couched in language supportive of the traditional orderly society, it nevertheless carried within it more radical proposals, which proved extremely challenging to the monarchy, government and church, who eventually closed ranks to bring the uprising to an end. As both an exploration of the causes and aims of the pilgrimage of grace, and the wider religious, social and political attitudes of northern England, this book has much to offer the student of the period.

The Pilgrimage of Grace, a popular uprising in the north of England against Henry VIII''s religious policies, has long been recognised as a crucial point in the fortunes of the English Reformation. Historians have long debated the motives of the rebels and what effects they had on government policy. In this new study, however, Michael Bush takes a fresh approach, examining the wealth of textual evidence left by the pilgrimage of grace to reconstruct the wider social, political and religious attitudes of northern society in the early Tudor period. More than simply a reassessment of the events of October 1536, the book examines the mass of surviving evidence - the rebels'' proclamations, rumour-mongering bills, oaths, manifestos, petitions, songs, prophetic rhymes, eye-witness accounts and confessions - in order to illuminate and explore the kind of grass-roots feelings that are often so hard to pin down. He concludes that the evidence points to a much more complex situation than has often been assumed, revealing much more than simply a desire for the country to return to the old religion and familiar ways. Rather, this book demonstrates how the rebels sought to use the language of custom and tradition to bolster their own political and economic positions in a rapidly changing world. It reveals a populace at once conservative and radical, able to judge innovation and change in relation to its own benefit and ultimately able to advance a coherent programme of reform. Whilst this programme was carefully couched in language supportive of the traditional orderly society, it nevertheless carried within it more radical proposals, which proved extremely challenging to the monarchy, government and church, who eventually closed ranks to bring the uprising to an end. As both an exploration of the causes and aims of the pilgrimage of grace, and the wider religious, social and political attitudes of northern England, this book has much to offer the student of the period.

On a perfect summer’s day in August – as a faint breeze cooled the heat of the noonday sun and gently lifted the flags to display their mottoes and emblems – a huge crowd, mainly of working people, gathered on St Peter’s Field in Manchester to discuss the universal right to vote that we now all take for granted. Conspicuously present at the meeting were women, the breeze dishevelling their long hair as they enthusiastically doffed their hats to cheer. Suddenly, before the proceedings could begin, the peaceful crowd was savagely dispersed, the work of charging cavalrymen wielding recently sharpened sabres, backed up by the truncheons of the constabulary and the bayonets of the infantry. When the screams had subsided and the dust had settled on the blood-stained ground, the true horror of the attack started to become clear.Over 650 were injured and more than 17 died, many women and children among them Drawing on eight surviving casualty lists, full of information about the victims and their attackers, Professor Michael Bush gives us the first truly objective assessment of the day’s events. He shows that this was no mere act of dispersal. It was an act of terror and humiliation worthy of the epithet `massacre’, and unequalled in the history of Britain.