Michael Gilsenan – författare

A global debate has emerged within Islam about how to coexist with democracy. Even in Asia, where such ideas have always been marginal, radical groups are taking the view that scriptural authority requires either Islamic rule (Dar-ul-Islam) or a state of war with the essentially illegitimate authority of non-Muslims or secularists. This book places the debate in a specifically Asian context. It draws attention to Asia (east of Afghanistan), as not only the home of the majority of the world’s Muslims but also Islam’s historic laboratory in dealing with religious pluralism. In Asia, pluralism is not simply a contemporary development of secular democracies, but a long-tested pattern based on both principle and pragmatism. For many centuries, Muslims in Asia have argued about the legitimacy of non-Islamic government over Muslims, and the legitimacy of non-Muslim peoples, polities and rights under Islamic governance. This book analyses such debates and the ways they have been reconciled, in South and Southeast Asia, up to the present. The evidence presented here suggests that Muslims have adapted flexibly and creatively to the pluralism with which they have lived, and are likely to continue to do so.

A global debate has emerged within Islam about how to coexist with democracy. Even in Asia, where such ideas have always been marginal, radical groups are taking the view that scriptural authority requires either Islamic rule (Dar-ul-Islam) or a state of war with the essentially illegitimate authority of non-Muslims or secularists. This book places the debate in a specifically Asian context. It draws attention to Asia (east of Afghanistan), as not only the home of the majority of the world’s Muslims but also Islam’s historic laboratory in dealing with religious pluralism. In Asia, pluralism is not simply a contemporary development of secular democracies, but a long-tested pattern based on both principle and pragmatism. For many centuries, Muslims in Asia have argued about the legitimacy of non-Islamic government over Muslims, and the legitimacy of non-Muslim peoples, polities and rights under Islamic governance. This book analyses such debates and the ways they have been reconciled, in South and Southeast Asia, up to the present. The evidence presented here suggests that Muslims have adapted flexibly and creatively to the pluralism with which they have lived, and are likely to continue to do so.

Islam is more than a set of laws, rites and beliefs presented as a religious and social totality. As a word it covers a multitude of everyday forms and practices that are interwoven in complex, sometimes almost invisible ways in daily existence. Drawing exclusively on his own fieldwork in Egypt, South Arabia and the Lebanon, the author explores the nature of Islam and its impact on the daily lives of its followers; he shows that all the Western stereotypes of Islam and its practitioners need to be treated with considerable scepticism.He demonstrates also that the understanding of Islam is dependent on recognizing a variety of class tensions and oppositions within an Islamic society. These have become all the more crucial in recent years with the growth of a capitalist economy, in which the forms and functions of the state have expanded considerably. This study focuses on the social and cultural divisions between very different groups and classes, ranging from the working masses of Cairo to the new bourgeoisie of Algeria and Morocco.The accent of the book is on the forms and transformations of Islam within these different societies. The impact of colonialism is discussed in this context, and reformist and radical Islamic movements are analyzed in relation to shifting structures in class and society at large.First published in 1982.

Islam is more than a set of laws, rites and beliefs presented as a religious and social totality. As a word it covers a multitude of everyday forms and practices that are interwoven in complex, sometimes almost invisible ways in daily existence. Drawing exclusively on his own fieldwork in Egypt, South Arabia and the Lebanon, the author explores the nature of Islam and its impact on the daily lives of its followers; he shows that all the Western stereotypes of Islam and its practitioners need to be treated with considerable scepticism.He demonstrates also that the understanding of Islam is dependent on recognizing a variety of class tensions and oppositions within an Islamic society. These have become all the more crucial in recent years with the growth of a capitalist economy, in which the forms and functions of the state have expanded considerably. This study focuses on the social and cultural divisions between very different groups and classes, ranging from the working masses of Cairo to the new bourgeoisie of Algeria and Morocco.The accent of the book is on the forms and transformations of Islam within these different societies. The impact of colonialism is discussed in this context, and reformist and radical Islamic movements are analyzed in relation to shifting structures in class and society at large.First published in 1982.

This book is a study of how feudalism works in a contemporary Arab society, examining the operations of the hierarchy of Lebanese warlords. The book shows how the warlords have adapted to changing economic conditions in Lebanon. Whereas power was formerly based on landed estates, it now lies in services and capital. The book examines the nature of the competition between these men, how elections are influenced by patronage and violence.