Michael Lipka – författare

This book offers a comprehensive and systematic—rather than historical—approach to ancient Greek oracular texts, showing their conceptual and formal unity and patternization, as well as their meaningful diversity. It provides even coverage of both oracular texts ascribed to major institutions, including Delphi, Dodona, Didyma, Clarus, and Abonoteichus, and those attributed to mythical poets such as the Sibyl, Bacis, and Musaeus. Chapters analyse the metre and phraseology of the texts and how they were recorded, transmitted, archived, and collected, as well as their narrative functions and authors. It also takes into account the later reception of Greek oracular texts: ‘theological oracles’; epigraphically attested lot oracles (dice and alphabet oracles); three extant Greek oracular texts which survived from the Libri Sibyllini of the Roman Republic; adoptions into—or imitations in—Latin literature of Greek oracular texts. With a lengthy appendix offering relevant texts in ancient Greek and English, readers gain a fuller understanding of the linguistic nuances and conventions of such texts and their place in the wider corpus of Greek literature.The volume provides a fascinating resource and reassessment of oracular texts, suitable for students and scholars working on Greek and Roman oracles, divination, and ancient religion more broadly, as well as classicists, archaeologists, theologians, and epigraphists.

This book offers a comprehensive and systematic-rather than historical-approach to ancient Greek oracular texts, showing their conceptual and formal unity and patternization, as well as their meaningful diversity. It provides even coverage of both oracular texts ascribed to major institutions, including Delphi, Dodona, Didyma, Clarus, and Abonoteichus, and those attributed to mythical poets such as the Sibyl, Bacis, and Musaeus. Chapters analyse the metre and phraseology of the texts and how they were recorded, transmitted, archived, and collected, as well as their narrative functions and authors. It also takes into account the later reception of Greek oracular texts: 'theological oracles'; epigraphically attested lot oracles (dice and alphabet oracles); three extant Greek oracular texts which survived from the Libri Sibyllini of the Roman Republic; adoptions into-or imitations in-Latin literature of Greek oracular texts. With a lengthy appendix offering relevant texts in ancient Greek and English, readers gain a fuller understanding of the linguistic nuances and conventions of such texts and their place in the wider corpus of Greek literature.The volume provides a fascinating resource and reassessment of oracular texts, suitable for students and scholars working on Greek and Roman oracles, divination, and ancient religion more broadly, as well as classicists, archaeologists, theologians, and epigraphists.

This book offers a comprehensive and systematic-rather than historical-approach to ancient Greek oracular texts, showing their conceptual and formal unity and patternization, as well as their meaningful diversity. It provides even coverage of both oracular texts ascribed to major institutions, including Delphi, Dodona, Didyma, Clarus, and Abonoteichus, and those attributed to mythical poets such as the Sibyl, Bacis, and Musaeus. Chapters analyse the metre and phraseology of the texts and how they were recorded, transmitted, archived, and collected, as well as their narrative functions and authors. It also takes into account the later reception of Greek oracular texts: 'theological oracles'; epigraphically attested lot oracles (dice and alphabet oracles); three extant Greek oracular texts which survived from the Libri Sibyllini of the Roman Republic; adoptions into-or imitations in-Latin literature of Greek oracular texts. With a lengthy appendix offering relevant texts in ancient Greek and English, readers gain a fuller understanding of the linguistic nuances and conventions of such texts and their place in the wider corpus of Greek literature.The volume provides a fascinating resource and reassessment of oracular texts, suitable for students and scholars working on Greek and Roman oracles, divination, and ancient religion more broadly, as well as classicists, archaeologists, theologians, and epigraphists.

No detailed description available for "Language in Vergil's Eclogues".

This work presents a new critical edition of The Spartan Constitution, a treatise in state philosophy attributed to the historian Xenophon (c. 430 - c. 355 B. C.). The Greek text, reconstructed on the basis of extant manuscript sources, is prefaced by an introduction and supplemented by a critical commentary and an English translation. The introduction discusses the problem of the text's authenticity and dating and provides a comprehensive account of its sources, reception, language, style and structure as well as an analysis of the manuscript sources and the textual tradition. The commentary addresses linguistic as well as historical problems.

While modern students of Greek religion are alert to the occasion-boundedness of epiphanies and divinatory dreams in Greek polytheism, they are curiously indifferent to the generic parameters of the relevant textual representations on which they build their argument. Instead, generic questions are normally left to the literary critic, who in turn is less interested in religion. To evaluate the relation of epiphanies and divinatory dreams to Greek polytheism, the book investigates relevant representations through all major textual genres in pagan antiquity. The evidence of the investigated genres suggests that the ‘epiphany-mindedness’ of the Greeks, postulated by most modern critics, is largely an academic chimaera, a late-comer of Christianizing 19th-century-scholarship. It is primarily founded on a misinterpretation of Homer’s notorious anthropomorphism (in the Iliad and Odyssey but also in the Homeric Hymns). This anthropomorphism, which is keenly absorbed by Greek drama and figural art, has very little to do with the religious lifeworld experience of the ancient Greeks, as it appears in other genres. By contrast, throughout all textual genres investigated here, divinatory dreams are represented as an ordinary and real part of the ancient Greeks' lifeworld experience.

While modern students of Greek religion are alert to the occasion-boundedness of epiphanies and divinatory dreams in Greek polytheism, they are curiously indifferent to the generic parameters of the relevant textual representations on which they build their argument. Instead, generic questions are normally left to the literary critic, who in turn is less interested in religion. To evaluate the relation of epiphanies and divinatory dreams to Greek polytheism, the book investigates relevant representations through all major textual genres in pagan antiquity. The evidence of the investigated genres suggests that the ‘epiphany-mindedness’ of the Greeks, postulated by most modern critics, is largely an academic chimaera, a late-comer of Christianizing 19th-century-scholarship. It is primarily founded on a misinterpretation of Homer’s notorious anthropomorphism (in the Iliad and Odyssey but also in the Homeric Hymns). This anthropomorphism, which is keenly absorbed by Greek drama and figural art, has very little to do with the religious lifeworld experience of the ancient Greeks, as it appears in other genres. By contrast, throughout all textual genres investigated here, divinatory dreams are represented as an ordinary and real part of the ancient Greeks'' lifeworld experience.

While modern students of Greek religion are alert to the occasion-boundedness of epiphanies and divinatory dreams in Greek polytheism, they are curiously indifferent to the generic parameters of the relevant textual representations on which they build their argument. Instead, generic questions are normally left to the literary critic, who in turn is less interested in religion. To evaluate the relation of epiphanies and divinatory dreams to Greek polytheism, the book investigates relevant representations through all major textual genres in pagan antiquity. The evidence of the investigated genres suggests that the ‘epiphany-mindedness’ of the Greeks, postulated by most modern critics, is largely an academic chimaera, a late-comer of Christianizing 19th-century-scholarship. It is primarily founded on a misinterpretation of Homer’s notorious anthropomorphism (in the Iliad and Odyssey but also in the Homeric Hymns). This anthropomorphism, which is keenly absorbed by Greek drama and figural art, has very little to do with the religious lifeworld experience of the ancient Greeks, as it appears in other genres. By contrast, throughout all textual genres investigated here, divinatory dreams are represented as an ordinary and real part of the ancient Greeks'' lifeworld experience.

This work presents a new critical edition of The Spartan Constitution, a treatise in state philosophy attributed to the historian Xenophon (c. 430 - c. 355 B. C.). The Greek text, reconstructed on the basis of extant manuscript sources, is prefaced by an introduction and supplemented by a critical commentary and an English translation. The introduction discusses the problem of the text's authenticity and dating and provides a comprehensive account of its sources, reception, language, style and structure as well as an analysis of the manuscript sources and the textual tradition. The commentary addresses linguistic as well as historical problems.