Michael R. Hames-García – författare

How care and criminalization became entangled—and why abolition medicine mattersMedicine likes to tell an altruistic story. Maisam Alomar shows how that story masks an enduring partnership with racism and punishment. Beginning with the postwar “rehabilitative turn,” this incisive book tracks the carceral logics—assumptions about normalcy, deviance, and the bodies deemed fixable or discardable—that migrated beyond the prison into clinics, labs, and public health programs.Across four flashpoints—the Tuskegee Syphilis Study; Nixon’s sickle cell politics and the racial scripting of “deviance” during the War on Drugs; the consequences of psychiatric deinstitutionalization for care work and incarceration; and today’s entwining of emergency medicine and policing through projects such as Atlanta’s proposed Cop City—Alomar reveals how health institutions in the United States have enforced racial hierarchies while calling it care. The result is not an aberration but a system: surveillance masquerading as screening, eugenic counseling in the name of equity, pain criminalized as “drug seeking,” and hospital-police infrastructures that expand each other’s reach.This bracing, necessary intellectual intervention exposes how rehabilitation became a rationale for containment. Drawing on disability studies, ethnic and gender studies, and abolitionist praxis, Alomar advances the emerging framework of abolition medicine—not as a slogan, but as a rigorous rethinking of what health requires once state violence is named as a health determinant.Bold, lucid, and grounded in history, Carceral Care is an urgent contribution for scholars and organizers seeking to move beyond “disparities” toward a medicine that refuses carcerality at its root.

How care and criminalization became entangled—and why abolition medicine mattersMedicine likes to tell an altruistic story. Maisam Alomar shows how that story masks an enduring partnership with racism and punishment. Beginning with the postwar “rehabilitative turn,” this incisive book tracks the carceral logics—assumptions about normalcy, deviance, and the bodies deemed fixable or discardable—that migrated beyond the prison into clinics, labs, and public health programs.Across four flashpoints—the Tuskegee Syphilis Study; Nixon’s sickle cell politics and the racial scripting of “deviance” during the War on Drugs; the consequences of psychiatric deinstitutionalization for care work and incarceration; and today’s entwining of emergency medicine and policing through projects such as Atlanta’s proposed Cop City—Alomar reveals how health institutions in the United States have enforced racial hierarchies while calling it care. The result is not an aberration but a system: surveillance masquerading as screening, eugenic counseling in the name of equity, pain criminalized as “drug seeking,” and hospital-police infrastructures that expand each other’s reach.This bracing, necessary intellectual intervention exposes how rehabilitation became a rationale for containment. Drawing on disability studies, ethnic and gender studies, and abolitionist praxis, Alomar advances the emerging framework of abolition medicine—not as a slogan, but as a rigorous rethinking of what health requires once state violence is named as a health determinant.Bold, lucid, and grounded in history, Carceral Care is an urgent contribution for scholars and organizers seeking to move beyond “disparities” toward a medicine that refuses carcerality at its root.

'Identity' is one of the most hotly debated topics in literary theory and cultural studies. This bold and groundbreaking collection of ten essays argues that identity is not just socially constructed but has real epistemic and political consequences for how people experience the world. Advocating a 'postpositivist realist' approach to identity, the essays examine the ways in which theory, politics, and activism clash with or complement each other, providing an alternative to the widely influential postmodernist understandings of identity. Although theoretical in orientation, this dynamic collection deals with specific social groups - Chicanas/os, African Americans, gay men and lesbians, Asian Americans, and others--and concrete social issues directly related to race, ethnicity, sexuality, epistemology, and political resistance. Satya Mohanty's brilliant exegesis of Toni Morrison's "Beloved" serves as a launching pad for the collection.The essays that follow, written by prominent and up-and-coming scholars, address a range of topics - from the writings of Cherrie Moraga, Franz Fanon, Joy Kogawa, and Michael Nava to the controversy surrounding racial program housing on college campuses - and work toward a truly interdisciplinary approach to identity.