Michaël Roy – författare

Antebellum slave narratives have taken pride of place in the American literary canon. Once ignored, disparaged, or simply forgotten, the autobiographical narratives of Frederick Douglass, Harriet Jacobs, and other formerly enslaved men and women are now widely read and studied. One key aspect of the genre, however, has been left unexamined: its materiality. What did original editions of slave narratives look like? How were these books circulated? Who read them?In Fugitive Texts, MichaËl Roy offers the first book-length study of the slave narrative as a material artifact. Drawing on a wide range of sources, he reconstructs the publication histories of a number of famous and lesser-known narratives, placing them against the changing backdrop of antebellum print culture. Slave narratives, he shows, were produced through a variety of print networks. Remarkably few were published under the full control of white-led antislavery societies; most were self-published and distributed by the authors, while some were issued by commercial publishers who hoped to capitalize on the success of Harriet Beecher Stowe’s Uncle Tom’s Cabin. The material lives of these texts, Roy argues, did not end within the pages. Antebellum slave narratives were “fugitive texts” apt to be embodied in various written, oral, and visual forms.Published to rave reviews in French, Fugitive Texts illuminates the heterogeneous nature of a genre often described in monolithic terms and ultimately paves the way for a redefinition of the literary form we have come to recognize as “the slave narrative.”

Antebellum slave narratives have taken pride of place in the American literary canon. Once ignored, disparaged, or simply forgotten, the autobiographical narratives of Frederick Douglass, Harriet Jacobs, and other formerly enslaved men and women are now widely read and studied. One key aspect of the genre, however, has been left unexamined: its materiality. What did original editions of slave narratives look like? How were these books circulated? Who read them?In Fugitive Texts, MichaËl Roy offers the first book-length study of the slave narrative as a material artifact. Drawing on a wide range of sources, he reconstructs the publication histories of a number of famous and lesser-known narratives, placing them against the changing backdrop of antebellum print culture. Slave narratives, he shows, were produced through a variety of print networks. Remarkably few were published under the full control of white-led antislavery societies; most were self-published and distributed by the authors, while some were issued by commercial publishers who hoped to capitalize on the success of Harriet Beecher Stowe’s Uncle Tom’s Cabin. The material lives of these texts, Roy argues, did not end within the pages. Antebellum slave narratives were “fugitive texts” apt to be embodied in various written, oral, and visual forms.Published to rave reviews in French, Fugitive Texts illuminates the heterogeneous nature of a genre often described in monolithic terms and ultimately paves the way for a redefinition of the literary form we have come to recognize as “the slave narrative.”

In recent decades, governments have promoted social enterprise as a means to address welfare and tackle disadvantage. Early academic work on social enterprises reflected this development and engaged with their ability to deliver and create jobs, work towards remedial environmental goals, and address a range of societal challenges. More recently, researchers have started to investigate the broader potential of social enterprise for the wellbeing of people and the planet.In this context, this book aims to answer the question: In what ways can social enterprises improve the health and wellbeing of individuals and communities? The chapters in this edited collection take different perspectives on assessing how social enterprises address disadvantage and deliver health and wellbeing impacts. Drawing on evidence from international research studies, Social Enterprise, Health, and Wellbeing: Theory, Methods, and Practice presents the ‘first wave’ of innovative research on this topic and provides a platform of evidence to inspire the next generation of scholarly and policy interest. Drawing on the cutting edge of interdisciplinary research in the field, this book will be of interest to researchers, academics, policymakers, and students in the fields of entrepreneurship, public and social policy, community development, public health, human geography, and urban planning.

In recent decades, governments have promoted social enterprise as a means to address welfare and tackle disadvantage. Early academic work on social enterprises reflected this development and engaged with their ability to deliver and create jobs, work towards remedial environmental goals, and address a range of societal challenges. More recently, researchers have started to investigate the broader potential of social enterprise for the wellbeing of people and the planet.In this context, this book aims to answer the question: In what ways can social enterprises improve the health and wellbeing of individuals and communities? The chapters in this edited collection take different perspectives on assessing how social enterprises address disadvantage and deliver health and wellbeing impacts. Drawing on evidence from international research studies, Social Enterprise, Health, and Wellbeing: Theory, Methods, and Practice presents the ‘first wave’ of innovative research on this topic and provides a platform of evidence to inspire the next generation of scholarly and policy interest. Drawing on the cutting edge of interdisciplinary research in the field, this book will be of interest to researchers, academics, policymakers, and students in the fields of entrepreneurship, public and social policy, community development, public health, human geography, and urban planning.

In September 1857, Léon Chautard, Charles Bivors, and Hippolyte Paon arrived in Salem, Massachusetts. These refugees from the French Revolution of 1848 were “homeless, penniless, friendless, strangers in a strange land, among a people of strange speech,” as one of their advocates, the abolitionist William Lloyd Garrison, later put it. The only thing they had was a story to tell—an affecting, yet thrilling story of revolutionary upheaval, forced exile, and hairbreadth escapes over three continents.Following the June Days uprising in Paris, the three French socialists had been transported first to Algeria, then to Cayenne. After years of hard labor, they had escaped the penal colony and made their way to the United States via British Guiana. These experiences brought them into close contact with the colonial frontiers and slave societies of the Americas. In Salem, Chautard soon published an account of their trials under the title Escapes from Cayenne (1857). His pamphlet, which has long sunk into oblivion, deserves rediscovery. Escapes from Cayenne sheds light on the ideological connections between the European “spirit of 1848” and U.S. radical abolitionism and reveals the scope of cosmopolitan solidarities available to fugitives of different national and racial origins in the mid-nineteenth-century Atlantic world. Written in English by a Frenchman, and reminiscent of literary traditions such as the slave narrative and the picaresque novel, it is a tale of adventure as well as a passionate cri de cœurfor universal justice.

In September 1857, Léon Chautard, Charles Bivors, and Hippolyte Paon arrived in Salem, Massachusetts. These refugees from the French Revolution of 1848 were “homeless, penniless, friendless, strangers in a strange land, among a people of strange speech,” as one of their advocates, the abolitionist William Lloyd Garrison, later put it. The only thing they had was a story to tell—an affecting, yet thrilling story of revolutionary upheaval, forced exile, and hairbreadth escapes over three continents.Following the June Days uprising in Paris, the three French socialists had been transported first to Algeria, then to Cayenne. After years of hard labor, they had escaped the penal colony and made their way to the United States via British Guiana. These experiences brought them into close contact with the colonial frontiers and slave societies of the Americas. In Salem, Chautard soon published an account of their trials under the title Escapes from Cayenne (1857). His pamphlet, which has long sunk into oblivion, deserves rediscovery. Escapes from Cayenne sheds light on the ideological connections between the European “spirit of 1848” and U.S. radical abolitionism and reveals the scope of cosmopolitan solidarities available to fugitives of different national and racial origins in the mid-nineteenth-century Atlantic world. Written in English by a Frenchman, and reminiscent of literary traditions such as the slave narrative and the picaresque novel, it is a tale of adventure as well as a passionate cri de cœurfor universal justice.

How children helped abolish slaveryDuring the antebellum period, several abolitionist figures, including William Lloyd Garrison, the editor of the Liberator; Susan Paul, an African American primary school teacher; Henry Clarke Wright, a white reformer; and Frederick Douglass, the internationally renowned activist, consistently appealed to the sympathies of children against slavery. In 1835, Garrison proclaimed, "If . . . we desire to see our land delivered from the curse of PREJUDICE and SLAVERY, we must direct our efforts chiefly to the rising generation." This rallying cry found a receptive audience and ignited action.Despite their limited scholarly exploration, children occupied a crucial position within the US abolition movement. Through a reexamination of archival materials including antislavery newspapers, correspondence, and autobiographies, Young Abolitionists is the first book to center children's participation in the campaign to eradicate slavery in the United States.Michaël Roy uncovers how young advocates—Black and white alike—confidently delivered antislavery speeches within their schools, enrolled in juvenile antislavery societies, and contributed to the editorial process of antislavery newspapers. They aided fugitive slaves, attended antislavery fairs, and engaged in activities commemorating John Brown's legacy. They even affixed their signatures to antislavery petitions, thus challenging the boundaries of their own citizenship.Abolitionists saw childhood as a force for social change. With the help of parents and teachers, children acted in concrete ways against slavery and made a meaningful contribution toward its demise. Young Abolitionists honors their contributions and reminds us that children can—and must—be included in the fight for a better world.

Pits and Boots derives from excavations carried out in 2007-8, in advance of an extension to the Bon Accord Centre in Aberdeen, that uncovered the backlands of an area that would have formed part of the industrial quarter of the medieval town. The site is well-dated by dendrochronology, augmented by artefactual evidence, and indicates activity from the late 12th century AD into the early modern period, with a particularly intensive period in the 13th century. Structural evidence consists primarily of the backland boundaries, hearth/ovens, several wood-lined wells and many large pits. It is the contents of these pits and wells which forms the core of this monograph. The waterlogged conditions within the pits and wells has meant that a remarkable assemblage of organic remains including leather, wooden artefacts, textiles, animal pelts, fibres, and cordage has survived. The leather assemblage is the largest ever to be found in Scotland and has revealed a range of activities associated with the use of animal hides, from hide processing to tanning and shoemaking. The wood assemblage is also extensive and includes bowls, platters, coopered vessels and tools. Metalwork, crucibles, clay mould fragments and ceramics all testify to the industrial nature of the area, while the large quantities of animal and fishbone demonstrate that butchery on an industrial scale took place in the area. The excavation charts the changing nature of this once-peripheral area of Aberdeen, from an industrial zone in the medieval period, to horticultural and domestic spaces in post-medieval times, and has thus greatly enhanced our knowledge of Scottish urban development.