Miryam Clough – författare

As #MeToo and its sister movement #ChurchToo demonstrated, sexual violence is systemic in many and varied workplace settings, including Christian churches, and can destroy women’s careers and vocational aspirations.

The study draws on empirical evidence – personal stories from survivors and the views of church leaders and educators – in dialogue with theoretical perspectives, to consider clergy sexual abuse of adult women and the conditions that support it. Institutional abuse only changes when survivors come forward. This study focusses on New Zealand Anglicanism, the locus of the author’s experience, and has resonance for a range of denominational settings. It aims to be a useful resource to clergy, ministry educators, and those training for ministry, and to academics and scholars with an interest in theology, gender, and professional ethics. Notably, it will be a potentially helpful text for women survivors of sexual misconduct by clergy, not least those who are considering a future in the church or grieving the loss of one.

The volume concludes by suggesting that alternative theological models and relational ethics are essential if the church is to truly address the problem of clergy sexual abuse and give greater priority to the abused.

As #MeToo and its sister movement #ChurchToo demonstrated, sexual violence is systemic in many and varied workplace settings, including Christian churches, and can destroy women’s careers and vocational aspirations.

The study draws on empirical evidence – personal stories from survivors and the views of church leaders and educators – in dialogue with theoretical perspectives, to consider clergy sexual abuse of adult women and the conditions that support it. Institutional abuse only changes when survivors come forward. This study focusses on New Zealand Anglicanism, the locus of the author’s experience, and has resonance for a range of denominational settings. It aims to be a useful resource to clergy, ministry educators, and those training for ministry, and to academics and scholars with an interest in theology, gender, and professional ethics. Notably, it will be a potentially helpful text for women survivors of sexual misconduct by clergy, not least those who are considering a future in the church or grieving the loss of one.

The volume concludes by suggesting that alternative theological models and relational ethics are essential if the church is to truly address the problem of clergy sexual abuse and give greater priority to the abused.

This book examines the ways in which New Zealand’s churches interpreted Prime Minister Jacinda Ardern’s “Covid-19 Protection Framework,” which saw unvaccinated New Zealanders excluded from access to many aspects of civil life, including church attendance.

The book considers the socio-political factors that contributed to a high degree of compliance with measures that Ardern herself acknowledged created “two classes of people” in a country that prides itself on being egalitarian and kind. It interrogates New Zealand’s Covid response from ethical and theological perspectives, inviting readers to listen deeply to the voices of 75 clergy and lay people whose contributions illustrate a range of responses to the Covid-19 Protection Framework and highlight that the biblical injunction to love our neighbour is not as simple as it sounds. As one contributor commented, “I did notice that people tended to have different ideas on who we should love at any point in time.” Were these measures compatible with the gospel? How did they impact on already vulnerable, disadvantaged, or marginalised communities? What are the implications of this study for Christian praxis?

This book will be of interest to churches, practical and public theologians, and others who are interested in global responses to the pandemic.

This book examines the ways in which New Zealand’s churches interpreted Prime Minister Jacinda Ardern’s “Covid-19 Protection Framework,” which saw unvaccinated New Zealanders excluded from access to many aspects of civil life, including church attendance.

The book considers the socio-political factors that contributed to a high degree of compliance with measures that Ardern herself acknowledged created “two classes of people” in a country that prides itself on being egalitarian and kind. It interrogates New Zealand’s Covid response from ethical and theological perspectives, inviting readers to listen deeply to the voices of 75 clergy and lay people whose contributions illustrate a range of responses to the Covid-19 Protection Framework and highlight that the biblical injunction to love our neighbour is not as simple as it sounds. As one contributor commented, “I did notice that people tended to have different ideas on who we should love at any point in time.” Were these measures compatible with the gospel? How did they impact on already vulnerable, disadvantaged, or marginalised communities? What are the implications of this study for Christian praxis?

This book will be of interest to churches, practical and public theologians, and others who are interested in global responses to the pandemic.

Shame strikes at the heart of human individuals rupturing relationships, extinguishing joy and, at times, provoking conflict and violence. This book explores the idea that shame has historically been, and continues to be, used by an oftentimes patriarchal Christian Church as a mechanism to control and regulate female sexuality and to displace men’s ambivalence about sex.

Using a study of Ireland’s Magdalen laundries as a historical example, contemporary feminist theological and theoretical scholarship are utilised to examine why the Church as an institution has routinely colluded with the shaming of individuals, and moreover why women are consistently and overtly shamed on account of, and indeed take the blame for, sex. In addition, the text asks whether the avoidance of shame is in fact functional in men’s efforts to adhere to patriarchal gender norms and religious ideals, and whether women end up paying the price for the maintenance of this system.

This book is a fresh take on the issue of shame and gender in the context of religious belief and practice. As such it will be of significant interest to academics in the fields of Religious Studies, but also History, Psychology and Gender Studies.