Nadine Attewell – författare

In 1932, Aldous Huxley published Brave New World, his famous novel about a future in which humans are produced to spec in laboratories. Around the same time, Australian legislators announced an ambitious experiment to “breed the colour” out of Australia by procuring white husbands for women of white and indigenous descent. In this study, Nadine Attewell reflects on an assumption central to these and other policy initiatives and cultural texts from twentieth-century Britain, Australia, and New Zealand: that the fortunes of the nation depend on controlling the reproductive choices of citizen-subjects.Better Britons charts an innovative approach to the politics of reproduction by reading an array of works and discourses – from canonical modernist novels and speculative fictions to government memoranda and public debates – that reflect on the significance of reproductive behaviours for civic, national, and racial identities. Bringing insights from feminist and queer theory into dialogue with work in indigenous studies, Attewell sheds new light on changing conceptions of British and settler identity during the era of decolonization.

In 1932, Aldous Huxley published Brave New World, his famous novel about a future in which humans are produced to spec in laboratories. Around the same time, Australian legislators announced an ambitious experiment to “breed the colour” out of Australia by procuring white husbands for women of white and indigenous descent. In this study, Nadine Attewell reflects on an assumption central to these and other policy initiatives and cultural texts from twentieth-century Britain, Australia, and New Zealand: that the fortunes of the nation depend on controlling the reproductive choices of citizen-subjects.Better Britons charts an innovative approach to the politics of reproduction by reading an array of works and discourses – from canonical modernist novels and speculative fictions to government memoranda and public debates – that reflect on the significance of reproductive behaviours for civic, national, and racial identities. Bringing insights from feminist and queer theory into dialogue with work in indigenous studies, Attewell sheds new light on changing conceptions of British and settler identity during the era of decolonization.

In 1932, Aldous Huxley published Brave New World, his famous novel about a future in which humans are produced to spec in laboratories. Around the same time, Australian legislators announced an ambitious experiment to “breed the colour” out of Australia by procuring white husbands for women of white and indigenous descent. In this study, Nadine Attewell reflects on an assumption central to these and other policy initiatives and cultural texts from twentieth-century Britain, Australia, and New Zealand: that the fortunes of the nation depend on controlling the reproductive choices of citizen-subjects.Better Britons charts an innovative approach to the politics of reproduction by reading an array of works and discourses – from canonical modernist novels and speculative fictions to government memoranda and public debates – that reflect on the significance of reproductive behaviours for civic, national, and racial identities. Bringing insights from feminist and queer theory into dialogue with work in indigenous studies, Attewell sheds new light on changing conceptions of British and settler identity during the era of decolonization.

This book offers a rich and innovative study of multiracial social worlds in early-twentieth-century London, Liverpool, and Hong Kong – three port cities linked by their importance to global British shipping networks and circuits of Chinese migration. In these cities, Chinese, Black, South Asian and European people came together to foster multiracial communities which have been largely forgotten, remembered only through sensationalist fictions that reflected white anxieties about racial mixing. Nadine Attewell considers these vibrant multiracial worlds through the eyes of those who knew them best: people of mixed Chinese descent, for whom interracial intimacies were features of everyday life.Mobilizing a wide range of archival materials, including photographs, community and family histories, and wartime intelligence reports, Attewell reconstructs the social experiences of people like Vera Leung, a working-class woman of Irish and Chinese descent growing up in Liverpool's interwar Chinatown, and Percy Chang, a Jamaican man of Chinese and African descent with a wide social network in Hong Kong. Rather than centering identity as the focus of mixed-race people's struggles, she asks what they did and with whom. Drawing on queer and feminist scholarship and integrating British, Asian, and diasporic histories, Attewell presents new ways of thinking about the everyday meanings of interracial intimacy, and practices of relation and survival under global conditions of colonial capitalist rule.