Nahshon Perez – författare

In October of 2014, 12-year-old Sasha Lutt read from a tiny Torah scroll as a part of her bat mitzvah in the Women's section of the plaza at the Western Wall, Judaism's holiest prayer site. Surrounded by members of the multi-denominational organization, the Women of the Wall, one of whom had smuggled the scroll into the plaza, Sasha became the first woman to read from the Torah at the site. For more than twenty five years, the Women of the Wall have been waging a campaign to gain the Israeli government's permission to pray at the Western Wall. Despite widespread media coverage, this is the first comprehensive study of their struggle.Yuval Jobani and Nahshon Perez offer an in-depth analysis of the Women of the Wall's attempts to modify Jewish-orthodox mainstream religious practice from within and invest it with a new, egalitarian content. They present a comprehensive survey of the numerous legal rulings about the case and consider the broader political and social significance of the Women of the Wall's activism. In this way, Jobani and Perez are able to address broader issues of religion-state relations: How should governments manage religious plurality within their borders? How should governments respond to the requests of minorities that conflict with ostensibly mainstream interpretations of a given tradition? How should governments manage disputed sacred sites and spaces located in the public sphere? Women of the Wall: Navigating Religion in Sacred Sites offers a critical new look at theories of religion-state relations and a fresh examination of religious conflicts over sacred sites and public spaces.

In October of 2014, 12-year-old Sasha Lutt read from a tiny Torah scroll as a part of her bat mitzvah in the Women''s section of the plaza at the Western Wall, Judaism''s holiest prayer site. Surrounded by members of the multi-denominational organization, the Women of the Wall, one of whom had smuggled the scroll into the plaza, Sasha became the first woman to read from the Torah at the site. For more than twenty five years, the Women of the Wall have been waging a campaign to gain the Israeli government''s permission to pray at the Western Wall. Despite widespread media coverage, this is the first comprehensive study of their struggle.Yuval Jobani and Nahshon Perez offer an in-depth analysis of the Women of the Wall''s attempts to modify Jewish-orthodox mainstream religious practice from within and invest it with a new, egalitarian content. They present a comprehensive survey of the numerous legal rulings about the case and consider the broader political and social significance of the Women of the Wall''s activism. In this way, Jobani and Perez are able to address broader issues of religion-state relations: How should governments manage religious plurality within their borders? How should governments respond to the requests of minorities that conflict with ostensibly mainstream interpretations of a given tradition? How should governments manage disputed sacred sites and spaces located in the public sphere? Women of the Wall: Navigating Religion in Sacred Sites offers a critical new look at theories of religion-state relations and a fresh examination of religious conflicts over sacred sites and public spaces.

In October of 2014, 12-year-old Sasha Lutt read from a tiny Torah scroll as a part of her bat mitzvah in the Women''s section of the plaza at the Western Wall, Judaism''s holiest prayer site. Surrounded by members of the multi-denominational organization, the Women of the Wall, one of whom had smuggled the scroll into the plaza, Sasha became the first woman to read from the Torah at the site. For more than twenty five years, the Women of the Wall have been waging a campaign to gain the Israeli government''s permission to pray at the Western Wall. Despite widespread media coverage, this is the first comprehensive study of their struggle.Yuval Jobani and Nahshon Perez offer an in-depth analysis of the Women of the Wall''s attempts to modify Jewish-orthodox mainstream religious practice from within and invest it with a new, egalitarian content. They present a comprehensive survey of the numerous legal rulings about the case and consider the broader political and social significance of the Women of the Wall''s activism. In this way, Jobani and Perez are able to address broader issues of religion-state relations: How should governments manage religious plurality within their borders? How should governments respond to the requests of minorities that conflict with ostensibly mainstream interpretations of a given tradition? How should governments manage disputed sacred sites and spaces located in the public sphere? Women of the Wall: Navigating Religion in Sacred Sites offers a critical new look at theories of religion-state relations and a fresh examination of religious conflicts over sacred sites and public spaces.

Holy sites are often at the center of intense contestation between different groups regarding a wide variety of issues, including ownership, access, usage rights, permissible religious conduct, and many others. They are often the source of intractable long-standing conflicts and extreme violence. These difficulties are exemplified by the five sites profiled in Governing the Sacred : Devils Tower National Monument (Wyoming, US), Babri Masjid/Ram Janmabhoomi (Uttar-Pradesh, India), the Western Wall (Jerusalem), the Church of the Holy Sepulchre (Jerusalem), and the Temple Mount/Haram esh-Sharif (Jerusalem). Telling the fascinating stories of these high-profile contested sites, the authors develop and critically explore five different models of governing such sites: "non-interference," "separation and division," "preference," "status-quo," and "closure." Each model relies on different sets of considerations; central among them are trade-offs between religious liberty and social order. This novel typology aims to assist democratic governments in their attempt to secure public order and mutual toleration among opposed groups in contested sacred sites.

Holy sites are often at the center of intense contestation between different groups regarding a wide variety of issues, including ownership, access, usage rights, permissible religious conduct, and many others. They are often the source of intractable long-standing conflicts and extreme violence.These difficulties are exemplified by the five sites profiled in Governing the Sacred: Devils Tower National Monument (Wyoming, US), Babri Masjid/Ram Janmabhoomi (Uttar-Pradesh, India), the Western Wall (Jerusalem), the Church of the Holy Sepulchre (Jerusalem), and the Temple Mount/Haram esh-Sharif (Jerusalem). Telling the fascinating stories of these high-profile contested sites, the authors develop and critically explore five different models of governing such sites: "non-interference," "separation and division," "preference," "status-quo," and "closure."Each model relies on different sets of considerations; central among them are trade-offs between religious liberty and social order. This novel typology aims to assist democratic governments in their attempt to secure public order and mutual toleration among opposed groups in contested sacred sites.

Holy sites are often at the center of intense contestation between different groups regarding a wide variety of issues, including ownership, access, usage rights, permissible religious conduct, and many others. They are often the source of intractable long-standing conflicts and extreme violence.These difficulties are exemplified by the five sites profiled in Governing the Sacred: Devils Tower National Monument (Wyoming, US), Babri Masjid/Ram Janmabhoomi (Uttar-Pradesh, India), the Western Wall (Jerusalem), the Church of the Holy Sepulchre (Jerusalem), and the Temple Mount/Haram esh-Sharif (Jerusalem). Telling the fascinating stories of these high-profile contested sites, the authors develop and critically explore five different models of governing such sites: "non-interference," "separation and division," "preference," "status-quo," and "closure."Each model relies on different sets of considerations; central among them are trade-offs between religious liberty and social order. This novel typology aims to assist democratic governments in their attempt to secure public order and mutual toleration among opposed groups in contested sacred sites.

The institutional entanglement of religion and government takes many forms, including direct governmental funding of religious associations, legal recognition, and governmental endorsement of religious symbols in public spaces. The entanglement of church and state remains contentious in many democratic countries today. In fact, in Europe and North America, there are a growing number of instances of governments becoming entwined with religious matters.Worldly Politics and Divine Institutions explores the entanglement of religion and government in a comparative analysis of four cases within democratic countries: the British Jewish Free School (JFS) case, in which the U.K. Supreme Court forced a government-funded faith school to change its admission policies; The European Court of Human Rights decision in Martinez, in which the Catholic church kept its right to dismiss religion teachers within the Spanish public school system; The Lautsi case, in which the Italian government successfully defended its policy of mandating a crucifix in all public school classrooms - at the European Court of Human Rights; and the case of the Bladensburg World War I Memorial (often called the Peace Cross) in Maryland, in which the U.S. Supreme Court ruled that the cross's public placement and maintenance funding does not violate the non-establishment clause of the First Amendment. Perez describes how these cases create complex, hybrid religious-statist institutions and outlines a novel framework for understanding these cases.

The institutional entanglement of religion and government takes many forms, including direct governmental funding of religious associations, legal recognition, and governmental endorsement of religious symbols in public spaces. The entanglement of church and state remains contentious in many democratic countries today. In fact, in Europe and North America, there are a growing number of instances of governments becoming entwined with religious matters.Worldly Politics and Divine Institutions explores the entanglement of religion and government in a comparative analysis of four cases within democratic countries: the British Jewish Free School (JFS) case, in which the U.K. Supreme Court forced a government-funded faith school to change its admission policies; The European Court of Human Rights decision in Martinez, in which the Catholic church kept its right to dismiss religion teachers within the Spanish public school system; The Lautsi case, in which the Italian government successfully defended its policy of mandating a crucifix in all public school classrooms - at the European Court of Human Rights; and the case of the Bladensburg World War I Memorial (often called the Peace Cross) in Maryland, in which the U.S. Supreme Court ruled that the cross''s public placement and maintenance funding does not violate the non-establishment clause of the First Amendment. Perez describes how these cases create complex, hybrid religious-statist institutions and outlines a novel framework for understanding these cases.

The institutional entanglement of religion and government takes many forms, including direct governmental funding of religious associations, legal recognition, and governmental endorsement of religious symbols in public spaces. The entanglement of church and state remains contentious in many democratic countries today. In fact, in Europe and North America, there are a growing number of instances of governments becoming entwined with religious matters.Worldly Politics and Divine Institutions explores the entanglement of religion and government in a comparative analysis of four cases within democratic countries: the British Jewish Free School (JFS) case, in which the U.K. Supreme Court forced a government-funded faith school to change its admission policies; The European Court of Human Rights decision in Martinez, in which the Catholic church kept its right to dismiss religion teachers within the Spanish public school system; The Lautsi case, in which the Italian government successfully defended its policy of mandating a crucifix in all public school classrooms - at the European Court of Human Rights; and the case of the Bladensburg World War I Memorial (often called the Peace Cross) in Maryland, in which the U.S. Supreme Court ruled that the cross''s public placement and maintenance funding does not violate the non-establishment clause of the First Amendment. Perez describes how these cases create complex, hybrid religious-statist institutions and outlines a novel framework for understanding these cases.

Empirical Political Theory: A Methodological Framework establishes a systematic methodological foundation for empirically informed normative political theory. While political science has developed a rich methodological literature, political theory has often left its methods implicit. Yet political theory research involves methodological choices through case selection, argument-structure, or empirical claims, and making these explicit improves transparency, rigor, and consistency. The book pursues two central objectives. First, it offers a typology of how empirical data function in political theory, including spotlighting, definition, conversion, institutional clarity, theoretical clarity, and theory improvement. This typology provides a structured way for scholars to recognize and refine their own uses of data. Second, it proposes a research template organized around three stages (description and patterning, evaluation, and prescription) linked by a feedback loop. This framework mirrors the methodological clarity available in political science while remaining compatible with diverse normative approaches. Additional chapters examine how political science methods can be naturalized within political theory, explore the possibilities and limits of falsification, address concerns about status quo bias, and consider the potential role of artificial intelligence in future methodological development. The book provides political theorists with a practical, pluralistic toolkit for integrating empirical insights into normative inquiry.

Empirical Political Theory: A Methodological Framework establishes a systematic methodological foundation for empirically informed normative political theory. While political science has developed a rich methodological literature, political theory has often left its methods implicit. Yet political theory research involves methodological choices through case selection, argument-structure, or empirical claims, and making these explicit improves transparency, rigor, and consistency. The book pursues two central objectives. First, it offers a typology of how empirical data function in political theory, including spotlighting, definition, conversion, institutional clarity, theoretical clarity, and theory improvement. This typology provides a structured way for scholars to recognize and refine their own uses of data. Second, it proposes a research template organized around three stages (description and patterning, evaluation, and prescription) linked by a feedback loop. This framework mirrors the methodological clarity available in political science while remaining compatible with diverse normative approaches. Additional chapters examine how political science methods can be naturalized within political theory, explore the possibilities and limits of falsification, address concerns about status quo bias, and consider the potential role of artificial intelligence in future methodological development. The book provides political theorists with a practical, pluralistic toolkit for integrating empirical insights into normative inquiry.

Empirical Political Theory: A Methodological Framework establishes a systematic methodological foundation for empirically informed normative political theory. While political science has developed a rich methodological literature, political theory has often left its methods implicit. Yet political theory research involves methodological choices through case selection, argument-structure, or empirical claims, and making these explicit improves transparency, rigor, and consistency.The book pursues two central objectives. First, it offers a typology of how empirical data function in political theory, including spotlighting, definition, conversion, institutional clarity, theoretical clarity, and theory improvement. This typology provides a structured way for scholars to recognize and refine their own uses of data. Second, it proposes a research template organized around three stages (description and patterning, evaluation, and prescription) linked by a feedback loop. This framework mirrors the methodological clarity available in political science while remaining compatible with diverse normative approaches.Additional chapters examine how political science methods can be naturalized within political theory, explore the possibilities and limits of falsification, address concerns about status quo bias, and consider the potential role of artificial intelligence in future methodological development. The book provides political theorists with a practical, pluralistic toolkit for integrating empirical insights into normative inquiry.