Nicole von Germeten – författare

Colonial documents and works of literature from early modern Spain are rife with references to public women, whores, and prostitutes. In Profit and Passion, Nicole von Germeten offers a new history of the women who carried and resisted these labels of ill repute. The elusive, ever-changing terminology for prosecuted women voiced by kings, jurists, magistrates, inquisitors, and bishops, as well as disgruntled husbands and neighbors, foreshadows the increasing regulation, criminalization, and polarizing politics of modern global transactional sex. The author’s analysis concentrates on the words women spoke in depositions and court appearances and on how their language changed over time, pointing to a broader transformation in the history of sexuality, gender, and the ways in which courts and law enforcement processes affected women.

Colonial documents and works of literature from early modern Spain are rife with references to public women, whores, and prostitutes. In Profit and Passion, Nicole von Germeten offers a new history of the women who carried and resisted these labels of ill repute. The elusive, ever-changing terminology for prosecuted women voiced by kings, jurists, magistrates, inquisitors, and bishops, as well as disgruntled husbands and neighbors, foreshadows the increasing regulation, criminalization, and polarizing politics of modern global transactional sex. The author’s analysis concentrates on the words women spoke in depositions and court appearances and on how their language changed over time, pointing to a broader transformation in the history of sexuality, gender, and the ways in which courts and law enforcement processes affected women.

Colonial documents and works of literature from early modern Spain are rife with references to public women, whores, and prostitutes. In Profit and Passion, Nicole von Germeten offers a new history of the women who carried and resisted these labels of ill repute. The elusive, ever-changing terminology for prosecuted women voiced by kings, jurists, magistrates, inquisitors, and bishops, as well as disgruntled husbands and neighbors, foreshadows the increasing regulation, criminalization, and polarizing politics of modern global transactional sex. The author’s analysis concentrates on the words women spoke in depositions and court appearances and on how their language changed over time, pointing to a broader transformation in the history of sexuality, gender, and the ways in which courts and law enforcement processes affected women.

Tracing the histories of Afro-Mexican religious brotherhoods organized in seventeenth-century New SpainCelebrating the African contribution to Mexican culture, this book shows how religious brotherhoods in New Spain both preserved a distinctive African identity and helped facilitate Afro-Mexican integration into colonial society. Called confraternities, these groups provided social connections, charity, and status for Africans and their descendants for over two centuries.Often organized by African women and dedicated to popular European and African saints, the confraternities enjoyed prestige in the Baroque religious milieu of seventeenth-century New Spain. One group, founded by Africans called Zapes, preserved their ethnic identity for decades even after they were enslaved and brought to the Americas. Despite ongoing legal divisions and racial hierarchies, by the end of the colonial era many descendants from African slaves had achieved a degree of status that enabled them to move up the social ladder in Hispanic society.Von Germeten reveals details of the organization and practices of more than 60 Afro-Mexican brotherhoods and examines changes in the social, family, and religious lives of their members. She presents the stories of individual Africans and their descendants—including many African women and the famous Baroque artist Juan Correa—almost entirely from evidence they themselves generated. Moving the historical focus away from negative stereotypes that have persisted for almost 500 years, this study is the first in English to deal with Afro-Mexican religious organizations.

This study of sexuality in seventeenth-century Latin America takes the reader beneath the surface of daily life in a colonial city. Cartagena was an important Spanish port and the site of an Inquisition high court, a slave market, a leper colony, a military base, and a prison colony—colonial institutions that imposed order by enforcing Catholicism, cultural and religious boundaries, and prevailing race and gender hierarchies. The city was also simmering with illegal activity, from contraband trade to prostitution to heretical religious practices. Nicole von Germeten’s research uncovers scandalous stories drawn from archival research in Inquisition cases, criminal records, wills, and other legal documents. The stories focus largely on sexual agency and honor: an insult directed at a married woman causes a deadly street battle; a young doña uses sex to manipulate a lustful, corrupt inquisitor. Scandals like these illustrate the central thesis of this book: women in colonial Cartagena de Indias took control of their own sex lives and used sex and rhetoric connected to sexuality to plead their cases when they had to negotiate with colonial bureaucrats.

In a Mexico City mansion on October 23, 1789, Don Joaquín Dongo and ten of his employees were brutally murdered by three killers armed with machetes. Investigators worked tirelessly to find the perpetrators, who were publicly executed two weeks later. Labelled the 'crime of the century,' these events and their aftermath have intrigued writers of fiction and nonfiction for over two centuries. Using a vast range of sources, Nicole von Germeten recreates a paper trail of Enlightenment-era greed and savagery, and highlights how the violence of the Mexican judiciary echoed the acts of the murderers. The Spanish government conducted dozens of executions in Mexico City's central square in this era, revealing how European imperialism in the Americas influenced perceptions of violence and how it was tolerated, encouraged, or suppressed. An evocative history, Death in Old Mexico provides a compelling new perspective on late colonial Mexico City.

In a Mexico City mansion on October 23, 1789, Don Joaquín Dongo and ten of his employees were brutally murdered by three killers armed with machetes. Investigators worked tirelessly to find the perpetrators, who were publicly executed two weeks later. Labelled the 'crime of the century,' these events and their aftermath have intrigued writers of fiction and nonfiction for over two centuries. Using a vast range of sources, Nicole von Germeten recreates a paper trail of Enlightenment-era greed and savagery, and highlights how the violence of the Mexican judiciary echoed the acts of the murderers. The Spanish government conducted dozens of executions in Mexico City's central square in this era, revealing how European imperialism in the Americas influenced perceptions of violence and how it was tolerated, encouraged, or suppressed. An evocative history, Death in Old Mexico provides a compelling new perspective on late colonial Mexico City.

As the first book-length examination of abolition and its legacies in Mexico, this collection reveals innovative social, cultural, political, and intellectual approaches to Afro-Mexican history. It complicates the long-standing belief that Afro-Mexicans were erased from the nation. The volume instead shows how they created their own archival legibility by continuing and modifying colonial-era forms of resistance, among other survival strategies. The chapters document the lives and choices of Afro-descended peoples, both enslaved and free, over the course of two centuries, culminating during the Mexican Revolution of 1910. Contributors examine how Afro-Mexicans who lived under Spanish rule took advantage of colonial structures to self-advocate and form communities. Beginning with the war for independence and continuing after the abolition of slavery and caste in the 1820s, Afro-descended citizens responded to and, at times, resisted the claims of racial disappearance to shape both local and national politics.

When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as guarda faroleros, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace.In The Enlightened Patrolman Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. The Enlightened Patrolman presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.

When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as guarda faroleros, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace.In The Enlightened Patrolman Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. The Enlightened Patrolman presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.

Cuando, a finales del siglo XVIII, las autoridades virreinales de la Nueva España decidieron instalar farolas en las calles del centro de la Ciudad de México, sacaron de la oscuridad nocturna los cuerpos de los citadinos indígenas, afrodescendientes y plebeyos españoles. Los patrulleros urbanos, conocidos como "guardafaroleros", daban mantenimiento a las farolas e intentaban arrancar de las calles novohispanas la sexualidad, la expresión corporal y la vida social de los plebeyos, aplicando políticas raciales que a menudo enfrentaban el violento rechazo de la población. En Centinelas de la Ilustración, Nicole von Germeten conduce a los lectores a lo largo del arduo camino emprendido en la ciudad de México para definir e imponer valores modernos, tal como los concebían las primeras fuerzas del orden, en un proceso acelerado de racialización de las poblaciones urbanas y con el surgimiento del concepto moderno de masculinidad. La autora nos lleva a lo largo de la fallida lucha de las élites por controlar las calles de la ciudad y del proceso por el cual, a medida que aumentaba la vigilancia y la población se resistía con violencia, se produjo un impasse en la marcha hacia la modernidad. Centinelas de la Ilustración ofrece un apasionante e innovador estudio del surgimiento de ese primer cuerpo policial, llevando una nueva luz a la historia de la masculinidad y la raza en México en el siglo XVIII, así como a los orígenes de la policía en el continente americano.