Norbert Wiley – författare

This work offers a novel and challenging interpretation of the nature of the self. In opposition to currently fashionable theories, Wiley argues that the self is an integral and autonomous entity. The self is interpreted as a semiotic structure and on this basis the author presents an original analysis of the origins of self-identity. The book draws particularly upon two philosophical sources: the writings of Charles Sanders Peirce and George Herbert Mead. The result is a "trialogical" model in which the present self ("I") talks to the future self ("you") about the past self ("me"). A distinctive feature of Wiley's view is that there is a mutually-supportive relation between the self and democracy, a view which he traces through American history. Providing as it does a means of interpreting the politics of identity in relation to such issues as class, gender, ethnicity, religion and sexual orientation, this book will stimulate wide interest.

Often overlooked, the student demonstration at Bowling Green State University was the first and most successful 1960s campus protest - and a key point in the transition from 1950s social mores to 1960s activism. What began as a protest against outdated rules about dating and student behaviour quickly turned toward political objectives about civil liberties and ousted the university president. The authors, two of whom were present on campus during the demonstration, tell the story of how what began as dissent against old schoolmarm rules quickly turned into a fully-fledged 1960s crusade, with new issues and tactics. Feminist activists played a leading role, and the uprising succeeded in advancing the civil liberties of women. Drawing on the sociological ideas of Weber, Durkheim, and Marx, this book depicts how young activists broke the 1950s mold, little aware that many of their ideals would be echoed in many important 1960s protests. It is a vivid portrait of how the 1950s became the 1960s in America.

Often overlooked, the student demonstration at Bowling Green State University was the first and most successful 1960s campus protest - and a key point in the transition from 1950s social mores to 1960s activism. What began as a protest against outdated rules about dating and student behaviour quickly turned toward political objectives about civil liberties and ousted the university president. The authors, two of whom were present on campus during the demonstration, tell the story of how what began as dissent against old schoolmarm rules quickly turned into a fully-fledged 1960s crusade, with new issues and tactics. Feminist activists played a leading role, and the uprising succeeded in advancing the civil liberties of women. Drawing on the sociological ideas of Weber, Durkheim, and Marx, this book depicts how young activists broke the 1950s mold, little aware that many of their ideals would be echoed in many important 1960s protests. It is a vivid portrait of how the 1950s became the 1960s in America.

Inner speech, also known as self-talk, is distinct from ordinary language. It has several functions and structures, from everyday thinking and self-regulation to stream of consciousness and daydreaming. Inner Speech and the Dialogical Self provides a comprehensive analysis of this internal conversation that people have with themselves to think about problems, clarify goals, and guide their way through life. Norbert Wiley shrewdly emphasizes the semiotic and dialogical features of the inner speech, rather than the biological and neurological issues. He also examines people who lack control of their inner speech-such as some autistics and many emotionally disturbed people who use trial and error rather than self-control-to show the power and effectiveness of inner speech. Inner Speech and the Dialogical Self takes a humanistic social theorist approach to its topic. Wiley acknowledges the contributions of inner speech theorists, Lev Vygotsky and Mikhail Bakhtin, and addresses the classical pragmatism of Charles Sanders Peirce, John Dewey, William James, and George Herbert Mead to show the range and depth of this largely unexplored field.

Inner speech, also known as self-talk, is distinct from ordinary language. It has several functions and structures, from everyday thinking and self-regulation to stream of consciousness and daydreaming. Inner Speech and the Dialogical Self provides a comprehensive analysis of this internal conversation that people have with themselves to think about problems, clarify goals, and guide their way through life. Norbert Wiley shrewdly emphasizes the semiotic and dialogical features of the inner speech, rather than the biological and neurological issues. He also examines people who lack control of their inner speech-such as some autistics and many emotionally disturbed people who use trial and error rather than self-control-to show the power and effectiveness of inner speech. Inner Speech and the Dialogical Self takes a humanistic social theorist approach to its topic. Wiley acknowledges the contributions of inner speech theorists, Lev Vygotsky and Mikhail Bakhtin, and addresses the classical pragmatism of Charles Sanders Peirce, John Dewey, William James, and George Herbert Mead to show the range and depth of this largely unexplored field.

Often overlooked, the student demonstration at Bowling Green State University was the first and most successful 1960s campus protest - and a key point in the transition from 1950s social mores to 1960s activism. What began as a protest against outdated rules about dating and student behaviour quickly turned toward political objectives about civil liberties and ousted the university president. The authors, two of whom were present on campus during the demonstration, tell the story of how what began as dissent against old schoolmarm rules quickly turned into a fully-fledged 1960s crusade, with new issues and tactics. Feminist activists played a leading role, and the uprising succeeded in advancing the civil liberties of women. Drawing on the sociological ideas of Weber, Durkheim, and Marx, this book depicts how young activists broke the 1950s mold, little aware that many of their ideals would be echoed in many important 1960s protests. It is a vivid portrait of how the 1950s became the 1960s in America.