Panagiotis Pentaris – författare

Exploring both the intrapersonal (moral) and interpersonal (ethical) nature of death and dying in the context of their development (philosophical), Dying in a Transhumanist and Posthuman Society shows how death and dying have been and will continue to be governed in any given society. Drawing on transhumanism and discourses about posthumanity, life prolongation and digital life, the book analyses death, dying and grief via the governance of dying. It states that the bio-medical dimensions of our understanding of death and dying have predominated not only the discourses about death in society and the care of the dying, but their policy and practice as well. It seeks to provoke thinking beyond the benefits of technology and within the confinements of the world transhumanists describe. This book is written for all who have an interest in thanatology (i.e. death studies) but will be useful specifically to those investigating the experiences of dying and grieving in contemporary societies, wherein technology, biology and medicine continuously advance. Thus, the manuscript will be of interest to researchers in a broad range of areas including health and social care, social policy, anthropology, sociology, philosophy, cultural studies, and, of course, thanatology.

Exploring both the intrapersonal (moral) and interpersonal (ethical) nature of death and dying in the context of their development (philosophical), Dying in a Transhumanist and Posthuman Society shows how death and dying have been and will continue to be governed in any given society. Drawing on transhumanism and discourses about posthumanity, life prolongation and digital life, the book analyses death, dying and grief via the governance of dying. It states that the bio-medical dimensions of our understanding of death and dying have predominated not only the discourses about death in society and the care of the dying, but their policy and practice as well. It seeks to provoke thinking beyond the benefits of technology and within the confinements of the world transhumanists describe. This book is written for all who have an interest in thanatology (i.e. death studies) but will be useful specifically to those investigating the experiences of dying and grieving in contemporary societies, wherein technology, biology and medicine continuously advance. Thus, the manuscript will be of interest to researchers in a broad range of areas including health and social care, social policy, anthropology, sociology, philosophy, cultural studies, and, of course, thanatology.

This is the first book to explore how religion, belief and spirituality are negotiated in hospice care. Specifically, it considers the significant place that spiritual care has in hospice care and claims that the changing role of religion and belief in society highlights the need to re-examine how such identities are integrated in professional practice. Using religious literacy as a framework, the author explores how healthcare professionals in hospice care respond to religion, belief and spiritual identities of service users. Part 1 provides a comprehensive account of the content and history of the place of religion, belief and spirituality in hospice care. Part 2 examines how these topics are negotiated in hospice care by looking at three key areas: environment, professional practice and organisation. Part 3 proposes a religious literacy model applicable to hospice care and explores implications for practice and policy. Lastly, the author identifies future trends in research, policy and practice. Drawing on a range of theories and concepts and proposing a working model that can impact the training of future and current professionals, Religious Literary in Hospice Care should be considered essential reading for students, researchers and practitioners.

This book provides detailed analysis of the manifold ways in which COVID-19 has influenced death, dying and bereavement. Through three parts: Reconsidering Death and Grief in Covid-19; Institutional Care and Covid-19; and the Impact of COVID-19 in Context, the book explores COVID-19 as a reminder of our own and our communities’ fragile existence, but also the driving force for discovering new ways of meaning-making, performing rites and rituals, and conceptualising death, grief and life. Contributors include scholars, researchers, policymakers and practitioners, accumulating in a multi-disciplinary, diverse and international set of ideas and perspectives that will help the reader examine closely how Covid-19 has invaded social life and (re)shaped trauma and loss. It will be of interest to all scholars and students of death studies, biomedicine, and end of life care as well as those working in sociology, social work, medicine, social policy, cultural studies, anthropology, psychology, counselling and nursing more broadly.

This book provides detailed analysis of the manifold ways in which COVID-19 has influenced death, dying and bereavement. Through three parts: Reconsidering Death and Grief in Covid-19; Institutional Care and Covid-19; and the Impact of COVID-19 in Context, the book explores COVID-19 as a reminder of our own and our communities’ fragile existence, but also the driving force for discovering new ways of meaning-making, performing rites and rituals, and conceptualising death, grief and life. Contributors include scholars, researchers, policymakers and practitioners, accumulating in a multi-disciplinary, diverse and international set of ideas and perspectives that will help the reader examine closely how Covid-19 has invaded social life and (re)shaped trauma and loss. It will be of interest to all scholars and students of death studies, biomedicine, and end of life care as well as those working in sociology, social work, medicine, social policy, cultural studies, anthropology, psychology, counselling and nursing more broadly.

Global challenges, opportunities, and developing new social phenomena have always had an impact on and change the circumstances under which social work is practised. Whilst social work can take many "local" forms, it is also a global profession which strives to advance the causes of vulnerable and marginalised people with the aim of promoting human rights and social justice. In recent years, the increasing impact on social work of global processes, changes, and challenges has emerged. This has led to increased diversity of individual, community, and citizen identities, experiences, and needs but also plurality of all these factors. As a result, needs have diversified even further and pose more and serious challenges that social work needs to respond to.The Routledge International Handbook of Glocal Social Work emphasises "glocal" social work, defined as the constant interplay between global issues and their local relevance, and between transnational topics and practice and their local application. Chapters highlight glocal social work as interwoven with an awareness of the impact of multiple structural transformations at a global level and highlight the structural mechanisms which reproduce global/local inequalities, and human rights and social justice aspects of sustainability. It also demonstrates the importance of interdisciplinarity in glocal social work as collective responsibility, with multidisciplinary, multi-stakeholder engagement approaches.This book is divided into four parts:Foundations and perspectivesLocal responses to global phenomenaPreparing social workers for global-local engagementBroader issues and future directionsThe range of topics discussed in this volume will enrich our understanding of and capacities in exploring the contextualisation of global phenomena and the dissemination of local learning onto global thinking. This volume is a helpful reference to social work practitioners, professionals in social care and welfare services, social work students, academics, and researchers, in an attempt to continuously explore new ways to respond to the challenges that glocalisation is revealing.

Social and cultural factors can strongly influence how we approach death and dying, including attitudes towards death, rituals and practices surrounding death, and end-of-life care.Current knowledge in death studies tends to be influenced by Western views, which can limit its application to policy and practice. The increasing diversity and plurality of populations around the world requires further attention to be paid to diversifying evidence and knowledge to ensure that it effectively serves its beneficiaries. This book provides cutting-edge discourses and debates on death studies as a global and international field of research and practice. By hosting the space for interdisciplinary, international contributions, especially from under-represented groups, it advances our exploration of both knowledge outside of the colonised and the degree of the current knowledge's applicability in the field. Offering a truly innovative contribution to the field through its clear emphasis on decolonising methodologies and perspectives, it highlights decolonisation as a central framework, and pushes boundaries and challenges established norms, paving the way for new and transformative conversations within death studies.Through its collaborative and interdisciplinary approach, the proposal breaks new ground by bringing together a diverse range of perspectives and voices, fostering rich dialogue and promoting inclusivity. This innovative approach promises to catalyse meaningful change and advance critical scholarship in death studies. It will be of interest to all undergraduate and postgraduate courses on death studies across both humanities and social sciences.

Social and cultural factors can strongly influence how we approach death and dying, including attitudes towards death, rituals and practices surrounding death, and end-of-life care.Current knowledge in death studies tends to be influenced by Western views, which can limit its application to policy and practice. The increasing diversity and plurality of populations around the world requires further attention to be paid to diversifying evidence and knowledge to ensure that it effectively serves its beneficiaries. This book provides cutting-edge discourses and debates on death studies as a global and international field of research and practice. By hosting the space for interdisciplinary, international contributions, especially from under-represented groups, it advances our exploration of both knowledge outside of the colonised and the degree of the current knowledge's applicability in the field. Offering a truly innovative contribution to the field through its clear emphasis on decolonising methodologies and perspectives, it highlights decolonisation as a central framework, and pushes boundaries and challenges established norms, paving the way for new and transformative conversations within death studies.Through its collaborative and interdisciplinary approach, the proposal breaks new ground by bringing together a diverse range of perspectives and voices, fostering rich dialogue and promoting inclusivity. This innovative approach promises to catalyse meaningful change and advance critical scholarship in death studies. It will be of interest to all undergraduate and postgraduate courses on death studies across both humanities and social sciences.