Panayot Butchvarov - Böcker
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3 produkter
3 produkter
1 147 kr
Skickas inom 5-8 vardagar
One of the most important and perennially debated philosophical questions is whether we can have knowledge of the external world. Butchvarov here considers whether and how scepticism with regard to such knowledge can be refuted or at least answered. He argues that only a direct realist view of perception has any hope of providing a compelling response to the sceptic and introduces the radical innovation that the direct object of perceptual, and even dreaming and hallucinatory, experience is always a material object, but not necessarily one that actually exists. This leads him to a metaphysics in which reality is ultimately constructed by human decisions out of objects that are ontologically more basic but which cannot be said in themselves to be either real or unreal.
433 kr
Skickas inom 10-15 vardagar
Are there nonexistent things? What is the nature of informative identity statements? Are the notions of essential property and of essence intelligible, and, if so, how are they to be understood? Are individual things material substances or clusters of qualities? Can the account of the unity of a complex entity avoid vicious infinite regresses? These questions have attracted widespread attention among philosophers recently, as evidenced by a proliferation of articles in the leading philosophical journals. In Being Qua Being they receive systematic, unified treatment, grounded in an account of the nature of the application to the world of our conceptual apparatus. A central thesis of the book is that the topic of identity is primary, and that existence and predication, both essential and accidental, are to be understood in terms of identity.
1 417 kr
Skickas inom 5-8 vardagar
Anthropocentrism in philosophy is deeply paradoxical. Ethics investigates the human good, epistemology investigates human knowledge, and antirealist metaphysics holds that the world depends on our cognitive capacities. But humans’ good and knowledge, including their language and concepts, are empirical matters, whereas philosophers do not engage in empirical research. And humans are inhabitants, not 'makers', of the world. Nevertheless, all three (ethics, epistemology, and antirealist metaphysics) can be drastically reinterpreted as making no reference to humans.