Paul Apostolidis – författare

In today's precarious world, working people's experiences are strangely becoming more alike even as their disparities sharpen. The Fight for Time explores the logic behind this paradox by listening to what Latino day laborers say about work and society. The book shows how migrant laborers are both exception and synecdoche in relation to the precarious conditions of contemporary work life. As unauthorized migrants, these workers are subjected to extraordinarily harsh treatment - yet in startling ways, they also epitomize struggles that apply throughout the economy. Juxtaposing day laborers' descriptions of their desperate circumstances and dangerous work with theoretical accounts of the forces fueling insecurity, The Fight for Time illuminates the temporal contradictions that define precarity today. The book taps the core intellectual current among day labor groups - Paulo Freire's popular-education theory - to craft an original "critical-popular" approach for understanding the points of connection between the ways that day laborers view their lives and scholarly analysis of precarious work-life writ large. The result is a temporally attuned and politically bracing perspective on neoliberal crises, the work ethic in the era of affective and digital labor, the intensifying racial governance of public spaces, the burgeoning deportation regime, and the growth of occupational safety and health hazards. The accounts of the day laborers in this book are rich with potential to catalyze social critique among migrant workers - and clarify the terms on which mass-scale opposition to precarity can occur. Such opposition would demand restoration of workers' stolen time, engage in a fight for the city, challenge the conditions under which aversion to financial risk puts workers into physical danger, and foment the refusal of work. We can look to the urban worker centers where this radically democratic politics of precarity is taking root to understand what types of organizations have the potential to wage the fight for time and enable broad mobilization in the face of precarity: worker centers for all working people.

In today's precarious world, working people's experiences are strangely becoming more alike even as their disparities sharpen. The Fight for Time explores the logic behind this paradox by listening to what Latino day laborers say about work and society. The book shows how migrant laborers are both exception and synecdoche in relation to the precarious conditions of contemporary work life. As unauthorized migrants, these workers are subjected to extraordinarily harsh treatment - yet in startling ways, they also epitomize struggles that apply throughout the economy. Juxtaposing day laborers' descriptions of their desperate circumstances and dangerous work with theoretical accounts of the forces fueling insecurity, The Fight for Time illuminates the temporal contradictions that define precarity today. The book taps the core intellectual current among day labor groups - Paulo Freire's popular-education theory - to craft an original "critical-popular" approach for understanding the points of connection between the ways that day laborers view their lives and scholarly analysis of precarious work-life writ large. The result is a temporally attuned and politically bracing perspective on neoliberal crises, the work ethic in the era of affective and digital labor, the intensifying racial governance of public spaces, the burgeoning deportation regime, and the growth of occupational safety and health hazards. The accounts of the day laborers in this book are rich with potential to catalyze social critique among migrant workers - and clarify the terms on which mass-scale opposition to precarity can occur. Such opposition would demand restoration of workers' stolen time, engage in a fight for the city, challenge the conditions under which aversion to financial risk puts workers into physical danger, and foment the refusal of work. We can look to the urban worker centers where this radically democratic politics of precarity is taking root to understand what types of organizations have the potential to wage the fight for time and enable broad mobilization in the face of precarity: worker centers for all working people.

In Breaks in the Chain, Paul Apostolidis investigates the personal life stories of a group of Mexican immigrant meatpackers who are at once typical and extraordinary. After crossing the border clandestinely and navigating the treacherous world of the undocumented, they waged a campaign to democratize their union and their workplace in the most hazardous industry in the United States.Breaks in the Chain shows how immigrant workers-individually and sometimes collectively-both reinforce and contest a tacit but lethal form of biopolitics that differentiates the life chances of racial groups. Examining their personal narratives, Apostolidis recasts our understanding of the ways immigrants construct and transform social power. Apostolidis uses empirical inquiry to spark new reflections in critical theory as he analyzes how immigrant workers' local practices confront structural power within and beyond America's borders. Linking stories of immigration to stories about working on the meat production line-the chain-he reveals the surprising power of activism by immigrant workers and their allies and demonstrates how it can-and should-promote social and political democracy in America.

Since the 1970s, American society has provided especially fertile ground for the growth of the Christian right and its influence on both political and cultural discourse. In Stations of the Cross political theorist Paul Apostolidis shows how a critical component of this movement’s popular culture-evangelical conservative radio-interacts with the current U.S. political economy. By examining in particular James Dobson’s enormously influential program, Focus on the Family-its messages, politics, and effects-Apostolidis reveals the complex nature of contemporary conservative religious culture.Public ideology and institutional tendencies clash, the author argues, in the restructuring of the welfare state, the financing of the electoral system, and the backlash against women and minorities. These frictions are nowhere more apparent than on Christian right radio. Reinvigorating the intellectual tradition of the Frankfurt School, Apostolidis shows how ideas derived from early critical theory-in particular that of Theodor W. Adorno-can illuminate the political and social dynamics of this aspect of contemporary American culture. He uses and reworks Adorno’s theories to interpret the nationally broadcast Focus on the Family, revealing how the cultural discourse of the Christian right resonates with recent structural transformations in the American political economy. Apostolidis shows that the antidote to the Christian right’s marriage of religious and market fundamentalism lies not in a reinvocation of liberal fundamentals, but rather depends on a patient cultivation of the affinities between religion’s utopian impulses and radical, democratic challenges to the present political-economic order. Mixing critical theory with detailed analysis, Stations of the Cross provides a needed contribution to sociopolitical studies of mass movements and will attract readers in sociology, political science, philosophy, and history.

Since the 1970s, American society has provided especially fertile ground for the growth of the Christian right and its influence on both political and cultural discourse. In Stations of the Cross political theorist Paul Apostolidis shows how a critical component of this movement’s popular culture-evangelical conservative radio-interacts with the current U.S. political economy. By examining in particular James Dobson’s enormously influential program, Focus on the Family-its messages, politics, and effects-Apostolidis reveals the complex nature of contemporary conservative religious culture.Public ideology and institutional tendencies clash, the author argues, in the restructuring of the welfare state, the financing of the electoral system, and the backlash against women and minorities. These frictions are nowhere more apparent than on Christian right radio. Reinvigorating the intellectual tradition of the Frankfurt School, Apostolidis shows how ideas derived from early critical theory-in particular that of Theodor W. Adorno-can illuminate the political and social dynamics of this aspect of contemporary American culture. He uses and reworks Adorno’s theories to interpret the nationally broadcast Focus on the Family, revealing how the cultural discourse of the Christian right resonates with recent structural transformations in the American political economy. Apostolidis shows that the antidote to the Christian right’s marriage of religious and market fundamentalism lies not in a reinvocation of liberal fundamentals, but rather depends on a patient cultivation of the affinities between religion’s utopian impulses and radical, democratic challenges to the present political-economic order. Mixing critical theory with detailed analysis, Stations of the Cross provides a needed contribution to sociopolitical studies of mass movements and will attract readers in sociology, political science, philosophy, and history.