Paul T. Phillips – författare

Social Christianity was a major force in the life of the United States, Canada, and Britain for more than sixty years, beginning in the closing decades of the Victorian age. As a tide of concern swept through Protestantism in the face of mounting social ills, Social Gospelers and Christian Socialists urged a less competitive, more compassionate society. They pioneered in many fields of modern social science and actively engaged in social work and party politics. In A Kingdom on Earth, Paul T. Phillips provides an unusually broad view of the movement from both sides of the Atlantic. He is also unique in carrying the story up to 1940, thereby tying Social Christianity to the origins of the welfare state.Using a wide range of sources, A Kingdom on Earth places the activities of Social Christians firmly in the social and cultural contexts of the day. Phillips's analysis reveals the dilemmas of a movement that sought to achieve social harmony and justice through close cooperation with secular reformism. Such dilemmas invariably led to rivalries with competing ideologies and brought secularizing influences into the churches themselves. In spite of these worldly aspects, however, Phillips finds that the inspiration and essence of the movement were essentially religious.

In mid-twentieth century Britain, four intellectuals - Julian Huxley, Bertrand Russell, Malcolm Muggeridge, and Barbara Ward - held sway over popular conceptions of morality. While Huxley and Russell championed ideas informed by agnosticism and atheism, Muggeridge and Ward were adherents to Christianity. In Contesting the Moral High Ground, Paul Phillips reveals how this fundamental dichotomy was representative of British society at the time, and how many of the ideologies promoted by these four moralists are still present today. As world-class public figures in an open forum of debate, Huxley, Russell, Muggeridge, and Ward all achieved considerable public attention, particularly during the turbulent 1960s. Phillips captures the rebellious spirit of the time, detailing how these thinkers exploited the popular media to disseminate ideas on prevailing social issues - from justice and world peace to protection of the environment. Phillips skilfully traces the foundations of their thought to their earlier careers and social movements of previous generations, and shows how many of their approaches were adopted by a host of present-day groups from the Christian Right and Left to the New Atheists and environmentalists. A significant contribution to British intellectual history, Contesting the Moral High Ground provides new insights into the moral philosophies of four of Britain's most influential minds in the twentieth century.

In this important new book, Paul T. Phillips argues that most professional historians – aside from a relatively small number devoted to theory and methodology – have concerned themselves with particular, specialized areas of research, thereby ignoring the fundamental questions of truth, morality, and meaning. This is less so in the thriving general community of history enthusiasts beyond academia, and may explain, in part at least, history’s sharp decline as a subject of choice by students in recent years.Phillips sees great dangers resulting from the thinking of extreme relativists and postmodernists on the futility of attaining historical truth, especially in the age of "post-truth." He also believes that moral judgment and the search for meaning in history should be considered part of the discipline’s mandate. In each section of this study, Phillips outlines the nature of individual issues and past efforts to address them, including approaches derived from other disciplines. This book is a call to action for all those engaged in the study of history to direct more attention to the fundamental questions of truth, morality, and meaning.

In this important new book, Paul T. Phillips argues that most professional historians – aside from a relatively small number devoted to theory and methodology – have concerned themselves with particular, specialized areas of research, thereby ignoring the fundamental questions of truth, morality, and meaning. This is less so in the thriving general community of history enthusiasts beyond academia, and may explain, in part at least, history’s sharp decline as a subject of choice by students in recent years.Phillips sees great dangers resulting from the thinking of extreme relativists and postmodernists on the futility of attaining historical truth, especially in the age of "post-truth." He also believes that moral judgment and the search for meaning in history should be considered part of the discipline’s mandate. In each section of this study, Phillips outlines the nature of individual issues and past efforts to address them, including approaches derived from other disciplines. This book is a call to action for all those engaged in the study of history to direct more attention to the fundamental questions of truth, morality, and meaning.