Paul Ziff – författare
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9 produkter
9 produkter
Del 100 - Philosophical Studies Series
Moralities
A Diachronic Evolutionary Approach
Inbunden, Engelska, 2004
1 084 kr
Skickas inom 10-15 vardagar
This essay is the product of years of distaste for, and dissatisfaction with, the efforts of moral philosophers. It can be tiresome to attend to details, to spell out the obvious, but moral philosophy is such an abysmally difficult subject that faster than a creeping slug is breakneck reckless speed. One simply must content oneself with a slow slimy trail painfully drawn and cautiously constrained. Generally speaking, philosophy, and, in particular, moral philosophy, is too hard fot philosophers. Even though publishing is spitting in the ocean, and even though my sour sweet spittle will not alter the ocean's salinity, I am somehow inclined to publish this essay. Acknowledgments: I began this essay in 1956. During the years, I have discussed many of the topics in this volume with a great many philosophers. I am indebted to all of them, especially those with whom I disagreed and those who disagreed with me. One learns nothing from agreement, whereas disagreement provokes one to look more closely and more carefully at what is at issue: if a philosopher is to profit from discussion, someone must be disagreeable.
Inbunden, Engelska, 1984
1 084 kr
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THIS ESSAY was begun a long time ago, in 1962, when I spent a year in Rome on a Guggenheim Fellowship. That twenty one years were required to complete it is owing both to the character of the theory presented and to my peculiar habits of mind. The theory presented is a coherence theory of knowledge: the con ception of coherence is here dominant and pervasive. But considera tions of coherence dictate an attention to details. The fact of the matter is that I get hung up on details: everything must fit, and if it does not, I do not want to proceed. A second difficulty was that all the epistemological issues seemed too clear. That may sound weird, but that's the way it is. I write philosophy to make things clear to myself. If, rightly or wrongly, I think I know the answer to a question, I can't bring myself to write it down. What happened, in this case, is that I finally became persuaded, in the course of lecturing on epistemology to under graduates, that not everything was as clear as it should be, that there were gaps in my presentation that were seriously in need of filling.
Del 174 - Synthese Library
Antiaesthetics
An Appreciation of the Cow with the Subtile Nose
Inbunden, Engelska, 1984
1 084 kr
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Although various sections of this work have been published separately in various journals and volumes their separate publication is wholly attributable to the exigencies of life in academia: the work was devised as and is supposed to constitute something of an organic unity. Part II of 'The Cow with the Subtile Nose' was published under the title 'A Creative Use of Language' in New Literary History (Autumn, 1972), pp. 108-18. 'The Cow on the Roof' appeared in The Journal oj Philosophy LXX, No. 19 (November 8, 1973), pp. 713-23. 'A Fine Forehand' appeared in the Journal oj the Philosophy oj Sport, Vol. 1 (September, 1974), pp. 92-109. 'Quote: Judgements from Our Brain' appeared in Perspectives on the Philosophy oj Wittgenstein, ed. by I. Block (Oxford: Basil Blackwell, 1981), pp. 201-211. 'Art and Sociobiology' appeared in Mind (1981), Vol. XC, pp. 505-520. 'Anything Viewed'appeared in Essays in Honour oj Jaakko Hintikka, ed. by Esa Saarinen, Risto Hilpinen, Illkka Niiniluoto and Merrill Provence Hintikka (Dordrecht, Holland and Boston, Massachusetts: D. Reidel Publishing Co., 1979), pp. 285-293. 'How I See Philosophy' appeared in The Owl oj Minerva, ed. by C. J. Bontempo and S. Jack Odell (New York: McGraw-Hill Book Co., 1975), pp. 223-5. All the remaining parts are also forthcoming in various journals and volumes. I am grateful to Bradley E. Wilson for the preparation of the index.
Del 100 - Philosophical Studies Series
Moralities
A Diachronic Evolutionary Approach
Häftad, Engelska, 2011
1 084 kr
Skickas inom 10-15 vardagar
This essay is the product of years of distaste for, and dissatisfaction with, the efforts of moral philosophers. It can be tiresome to attend to details, to spell out the obvious, but moral philosophy is such an abysmally difficult subject that faster than a creeping slug is breakneck reckless speed. One simply must content oneself with a slow slimy trail painfully drawn and cautiously constrained. Generally speaking, philosophy, and, in particular, moral philosophy, is too hard fot philosophers. Even though publishing is spitting in the ocean, and even though my sour sweet spittle will not alter the ocean's salinity, I am somehow inclined to publish this essay. Acknowledgments: I began this essay in 1956. During the years, I have discussed many of the topics in this volume with a great many philosophers. I am indebted to all of them, especially those with whom I disagreed and those who disagreed with me. One learns nothing from agreement, whereas disagreement provokes one to look more closely and more carefully at what is at issue: if a philosopher is to profit from discussion, someone must be disagreeable.
Del 173 - Synthese Library
Epistemic Analysis
A Coherence Theory of Knowledge
Häftad, Engelska, 2010
1 084 kr
Skickas inom 10-15 vardagar
THIS ESSAY was begun a long time ago, in 1962, when I spent a year in Rome on a Guggenheim Fellowship. That twenty one years were required to complete it is owing both to the character of the theory presented and to my peculiar habits of mind. The theory presented is a coherence theory of knowledge: the con ception of coherence is here dominant and pervasive. But considera tions of coherence dictate an attention to details. The fact of the matter is that I get hung up on details: everything must fit, and if it does not, I do not want to proceed. A second difficulty was that all the epistemological issues seemed too clear. That may sound weird, but that's the way it is. I write philosophy to make things clear to myself. If, rightly or wrongly, I think I know the answer to a question, I can't bring myself to write it down. What happened, in this case, is that I finally became persuaded, in the course of lecturing on epistemology to under graduates, that not everything was as clear as it should be, that there were gaps in my presentation that were seriously in need of filling.
Del 174 - Synthese Library
Antiaesthetics
An Appreciation of the Cow with the Subtile Nose
Häftad, Engelska, 2010
1 084 kr
Skickas inom 10-15 vardagar
Although various sections of this work have been published separately in various journals and volumes their separate publication is wholly attributable to the exigencies of life in academia: the work was devised as and is supposed to constitute something of an organic unity. Part II of 'The Cow with the Subtile Nose' was published under the title 'A Creative Use of Language' in New Literary History (Autumn, 1972), pp. 108-18. 'The Cow on the Roof' appeared in The Journal oj Philosophy LXX, No. 19 (November 8, 1973), pp. 713-23. 'A Fine Forehand' appeared in the Journal oj the Philosophy oj Sport, Vol. 1 (September, 1974), pp. 92-109. 'Quote: Judgements from Our Brain' appeared in Perspectives on the Philosophy oj Wittgenstein, ed. by I. Block (Oxford: Basil Blackwell, 1981), pp. 201-211. 'Art and Sociobiology' appeared in Mind (1981), Vol. XC, pp. 505-520. 'Anything Viewed'appeared in Essays in Honour oj Jaakko Hintikka, ed. by Esa Saarinen, Risto Hilpinen, Illkka Niiniluoto and Merrill Provence Hintikka (Dordrecht, Holland and Boston, Massachusetts: D. Reidel Publishing Co., 1979), pp. 285-293. 'How I See Philosophy' appeared in The Owl oj Minerva, ed. by C. J. Bontempo and S. Jack Odell (New York: McGraw-Hill Book Co., 1975), pp. 223-5. All the remaining parts are also forthcoming in various journals and volumes. I am grateful to Bradley E. Wilson for the preparation of the index.
E-bok
PDF, Engelska, 20131 379 kr
Läs direkt efter köp
THIS ESSAY was begun a long time ago, in 1962, when I spent a year in Rome on a Guggenheim Fellowship. That twenty one years were required to complete it is owing both to the character of the theory presented and to my peculiar habits of mind. The theory presented is a coherence theory of knowledge: the con ception of coherence is here dominant and pervasive. But considera tions of coherence dictate an attention to details. The fact of the matter is that I get hung up on details: everything must fit, and if it does not, I do not want to proceed. A second difficulty was that all the epistemological issues seemed too clear. That may sound weird, but that''s the way it is. I write philosophy to make things clear to myself. If, rightly or wrongly, I think I know the answer to a question, I can''t bring myself to write it down. What happened, in this case, is that I finally became persuaded, in the course of lecturing on epistemology to under graduates, that not everything was as clear as it should be, that there were gaps in my presentation that were seriously in need of filling.
E-bok
PDF, Engelska, 20131 416 kr
Läs direkt efter köp
This essay is the product of years of distaste for, and dissatisfaction with, the efforts of moral philosophers. It can be tiresome to attend to details, to spell out the obvious, but moral philosophy is such an abysmally difficult subject that faster than a creeping slug is breakneck reckless speed. One simply must content oneself with a slow slimy trail painfully drawn and cautiously constrained. Generally speaking, philosophy, and, in particular, moral philosophy, is too hard fot philosophers. Even though publishing is spitting in the ocean, and even though my sour sweet spittle will not alter the ocean''s salinity, I am somehow inclined to publish this essay. Acknowledgments: I began this essay in 1956. During the years, I have discussed many of the topics in this volume with a great many philosophers. I am indebted to all of them, especially those with whom I disagreed and those who disagreed with me. One learns nothing from agreement, whereas disagreement provokes one to look more closely and more carefully at what is at issue: if a philosopher is to profit from discussion, someone must be disagreeable.
E-bok
PDF, Engelska, 20131 416 kr
Läs direkt efter köp
Although various sections of this work have been published separately in various journals and volumes their separate publication is wholly attributable to the exigencies of life in academia: the work was devised as and is supposed to constitute something of an organic unity. Part II of ''The Cow with the Subtile Nose'' was published under the title ''A Creative Use of Language'' in New Literary History (Autumn, 1972), pp. 108-18. ''The Cow on the Roof'' appeared in The Journal oj Philosophy LXX, No. 19 (November 8, 1973), pp. 713-23. ''A Fine Forehand'' appeared in the Journal oj the Philosophy oj Sport, Vol. 1 (September, 1974), pp. 92-109. ''Quote: Judgements from Our Brain'' appeared in Perspectives on the Philosophy oj Wittgenstein, ed. by I. Block (Oxford: Basil Blackwell, 1981), pp. 201-211. ''Art and Sociobiology'' appeared in Mind (1981), Vol. XC, pp. 505-520. ''Anything Viewed''appeared in Essays in Honour oj Jaakko Hintikka, ed. by Esa Saarinen, Risto Hilpinen, Illkka Niiniluoto and Merrill Provence Hintikka (Dordrecht, Holland and Boston, Massachusetts: D. Reidel Publishing Co., 1979), pp. 285-293. ''How I See Philosophy'' appeared in The Owl oj Minerva, ed. by C. J. Bontempo and S. Jack Odell (New York: McGraw-Hill Book Co., 1975), pp. 223-5. All the remaining parts are also forthcoming in various journals and volumes. I am grateful to Bradley E. Wilson for the preparation of the index.