Peter Biller – författare

By 1300, medieval men and women were beginning to measure multitude, counting, for example, numbers of boys and girls being baptized. Their mental capacity to grapple with population, to get its measure, was developing and this book describes how medieval people thought about population through both the texts which contained their thought and the medieval realities which shaped it. They found many topics, such as the history of population and variations betweenpolygamy, monogamy and virginity, through theology. Crusade and travel literature supplied the themes of Muslim polygamy, military numbers, the colonization of the Holy Land,and the populations of Mongolia and China. Translations of Aristotle provided not only new themes but also a new vocabulary withwhich to think about population.In this innovative new study Peter Biller challenges the view that medieval thought was fundamentally abstract. He investigates medieval thought''s capacity to deal with concrete contemporary realities, and sets academic discussions of population alongside the medieval facts of ''birth, and copulation, and death''.

Peter Biller's innovative study challenges the view that medieval thought was fundamentally abstract. He shows how, by 1300, medieval men and women were beginning to measure multitude, counting, for example, numbers of boys and girls being baptized. Their mental capacity to grapple with population, to get its measure, was developing, and the author describes how medieval people thought about population through both the texts which contained their thought and the medieval realities which shaped it. He asserts that they found many topics - such as the history of population and variations between polygamy, monogamy and virginity-through theology, and that crusade and travel literature supplied the themes of Muslim polygamy, military numbers, the colonization of the Holy Land, and the populations of Mongolia and China. Translations of Aristotle provided not only new themes but also a new vocabulary with which to think about population. The Measure of Multitude sets academic discussions of population alongside the medieval facts of 'birth, and copulation, and death' to provide a challenging new approach to the study of medieval demographic thought.

By 1300, medieval men and women were beginning to measure multitude, counting, for example, numbers of boys and girls being baptized. Their mental capacity to grapple with population, to get its measure, was developing and this book describes how medieval people thought about population through both the texts which contained their thought and the medieval realities which shaped it. They found many topics, such as the history of population and variations between polygamy, monogamy and virginity, through theology. Crusade and travel literature supplied the themes of Muslim polygamy, military numbers, the colonization of the Holy Land,and the populations of Mongolia and China. Translations of Aristotle provided not only new themes but also a new vocabulary with which to think about population.In this innovative new study Peter Biller challenges the view that medieval thought was fundamentally abstract. He investigates medieval thought's capacity to deal with concrete contemporary realities, and sets academic discussions of population alongside the medieval facts of 'birth, and copulation, and death'.

Did growing literacy in the later medieval period foster popular heresy, or did heresy provide a crucial stimulus to the spread of literacy? Such questions were posed in the polemic of the time - heretics were laici illiterati but were at the same time possessors of dangerous books which their opponents sought to destroy, and among them were preachers whose skills in dialectic and in exegesis threatened orthodoxy - and have challenged the investigators of heresy and literacy ever since. This collaborative volume, written by a group of established scholars from Britain, continental Europe and the United States, considers the importance of the written word among the main pre-Lutheran popular heresies in a wide range of European countries and explores the extent to which heretics' familiarity with books paralleled or exceeded that of their orthodox contemporaries.

The Waldenses, like the Franciscans, emerged from the apostolic movements within the Latin Church of the decades around 1200, but unlike the Franciscans they were driven underground. Not a full counter-Church, like the Cathar heretics, they formed a clandestine religious order, preaching to and hearing the confessions of their secret followers, and surviving until the Reformation. This volume begins by surveying modern historiography. Then, using both inquisition records from the Baltic to the Alps and the Waldenses' own books, the author deals with the asceticism of the Waldensian order, its practice of poverty and medicine, the culture of the Brothers and the preaching of the Waldensian Sisters, the way both used and mythicised history to support their position, and the composition of their followers. The final chapters examine their origins and authorship of the inquisitors' texts, and look through them to see how inquisitors viewed the Waldenses.

New interdisciplinary essays on the treatment of the body in medieval theology.The attitudes towards the human body held by different branches of medieval theology are currently a major focus of scholarly attention. This first volume from York Medieval Press includes studies of the metaphor of man as head and woman as body, Abelard, women and Catharism, the female body as an impediment to ordination, women mystics, and the University of York's 1995 Quodlibet Lecture given by Eamon Duffy on the early iconography and "lives" of St Francis of Assisi.PETER BILLER is Professor of Medieval History at the University of York; A.J. MINNIS is Douglas Tracy Smith Professor of English, Yale Univesrity.Contributors: PETER BILLER, ALCUIN BLAMIRES, DAVID LUSCOMBE, W.G. EAST, A.J. MINNIS, DYAN ELLIOTT, ROSALYNN VOADEN, EAMON DUFFY

Penance and confession were an integral part of medieval religious life; essays explore literary evidence.Penance, confession and their texts (penitential and confessors' manuals) are important topics for an understanding of the middle ages, in relation to a wide range of issues, from medieval social thought to Chaucer's background. These essays treat a variety of different aspects of the topic: subjects include the frequency and character of early medieval penance; the summae and manuals for confessors, and the ways in which these texts (written by males for males) constructed women as sexual in nature; William of Auvergne's remarkable writing on penance; and the relevance of confessors' manuals for demographic history. JOHN BALDWIN's major study `From the Ordeal to Confession', delivered as a Quodlibet lecture, traces the appearance in French romances of the themes of a penitent's contrition, the priest's job in listening, and the application of the spiritual conseil and penitence.PETER BILLER is Professor of Medieval History at the University of York; A.J. MINNIS is Douglas Tracy Smith Professor of English, Yale University.Contributors: PETER BILLER, ROB MEENS, ALEXANDER MURRAY, JACQUELINE MURRAY, LESLEY SMITH, MICHAEL HAREN, JOHN BALDWIN

The Waldenses, like the Franciscans, emerged from the apostolic movements within the Latin Church of the decades around 1200, but unlike the Franciscans they were driven underground. Not a full counter-Church, like the Cathar heretics, they formed a clandestine religious order, preaching to and hearing the confessions of their secret followers, and surviving until the Reformation. This volume begins by surveying modern historiography. Then, using both inquisition records from the Baltic to the Alps and the Waldenses'' own books, the author deals with the asceticism of the Waldensian order, its practice of poverty and medicine, the culture of the Brothers and the preaching of the Waldensian Sisters, the way both used and mythicised history to support their position, and the composition of their followers. The final chapters examine their origins and authorship of the inquisitors'' texts, and look through them to see how inquisitors viewed the Waldenses.

The Waldenses, like the Franciscans, emerged from the apostolic movements within the Latin Church of the decades around 1200, but unlike the Franciscans they were driven underground. Not a full counter-Church, like the Cathar heretics, they formed a clandestine religious order, preaching to and hearing the confessions of their secret followers, and surviving until the Reformation. This volume begins by surveying modern historiography. Then, using both inquisition records from the Baltic to the Alps and the Waldenses'' own books, the author deals with the asceticism of the Waldensian order, its practice of poverty and medicine, the culture of the Brothers and the preaching of the Waldensian Sisters, the way both used and mythicised history to support their position, and the composition of their followers. The final chapters examine their origins and authorship of the inquisitors'' texts, and look through them to see how inquisitors viewed the Waldenses.

Medicine and religion were intertwined in the middle ages; here are studies of specific instances.The sheer extent of crossover - medics as religious men, religious men as medics, medical language at the service of preaching and moral-theological language deployed in medical writings - is the driving force behind these studies. The book reflects the extraordinary advances which 'pure' history of medicine has made in the last twenty years: there is medicine at the levels of midwife and village practitioner, the sweep of the learned Greek and Latin tradition of over a millennium; there is control of midwifery by the priest, therapy through liturgy, medicine as an expression of religious life for heretics, medicine invading theologians' discussion of earthly paradise; and so on.Professor PETER BILLER is Senior Lecturer in History at the University of York; Dr JOSEPH ZIEGLER teaches in the Department of History at the University of Haifa.Contributors JOSEPH ZIEGLER, PEREGRINE HORDEN, KATHRYNTAGLIA, JESSALYN BIRD, PETER BILLER, DANIELLE JACQUART, MICHAEL McVAUGH, MAAIKE VAN DER LUGT, WILLIAM COURTENAY, VIVIAN NUTTON.

Medicine and religion were intertwined in the middle ages; here are studies of specific instances.The sheer extent of crossover - medics as religious men, religious men as medics, medical language at the service of preaching and moral-theological language deployed in medical writings - is the driving force behind these studies. The book reflects the extraordinary advances which 'pure' history of medicine has made in the last twenty years: there is medicine at the levels of midwife and village practitioner, the sweep of the learned Greek and Latin tradition of over a millennium; there is control of midwifery by the priest, therapy through liturgy, medicine as an expression of religious life for heretics, medicine invading theologians' discussion of earthly paradise; and so on.Professor PETER BILLER is Senior Lecturer in History at the University of York; Dr JOSEPH ZIEGLER teaches in the Department of History at the University of Haifa.Contributors JOSEPH ZIEGLER, PEREGRINE HORDEN, KATHRYNTAGLIA, JESSALYN BIRD, PETER BILLER, DANIELLE JACQUART, MICHAEL McVAUGH, MAAIKE VAN DER LUGT, WILLIAM COURTENAY, VIVIAN NUTTON.

Historiographical survey of inquisition texts, from lists of questions to inquisitor's manual, studies their role in the suppression of heresy.Did you see a heretic? When? Where? Who else was there?'. The inquisitor is questioning, and a suspect is replying; a notary is translating from the vernacular into Latin, and writing it down, abbreviating and omitting at will; later there is the reading out of a sentence in public and then, in a few cases, burning. At every stage there is a text: a list of questions, for example, or an inquisitor's how-to-do it manual. The substance and intention of these texts forms the subject of this book. The introduction brings them all together in an historiographical survey of the role of texts in the suppression of heresy, and the volume is crowned by the Quodlibet lecture, in which the doyen of all heresy historians, ALEXANDER PATSCHOVSKY, magisterially surveys the political nature of heresy accusations.Contributors: MARK PEGG, PETER BILLER, CATERINA BRUSCHI, JAMES GIVEN, JOHN ARNOLD, JESSALYN BIRD, ANNE HUDSON, ALEXANDER PATSCHOVSKY.

Penance and confession were an integral part of medieval religious life; essays explore literary evidence.Penance, confession and their texts (penitential and confessors' manuals) are important topics for an understanding of the middle ages, in relation to a wide range of issues, from medieval social thought to Chaucer's background. These essays treat a variety of different aspects of the topic: subjects include the frequency and character of early medieval penance; the summae and manuals for confessors, and the ways in which these texts (written by males for males) constructed women as sexual in nature; William of Auvergne's remarkable writing on penance; and the relevance of confessors' manuals for demographic history. JOHN BALDWIN's major study "From the Ordeal to Confession", delivered as a Quodlibet lecture, traces the appearance in French romances of the themes of a penitent's contrition, the priest's job in listening, and the application of the spiritual conseil and penitence.PETER BILLER is Professor of Medieval History at the University of York; A.J. MINNIS is Douglas Tracy Smith Professor of English, Yale University.Contributors: PETER BILLER, ROB MEENS, ALEXANDER MURRAY, JACQUELINE MURRAY, LESLEY SMITH, MICHAEL HAREN, JOHN BALDWIN

Essays considering how information could be used and abused in the service of heresy and inquisition.The collection, curation, and manipulation of knowledge were fundamental to the operation of inquisition. Its coercive power rested on its ability to control information and to produce authoritative discourses from it - a fact not lost on contemporaries, or on later commentators. Understanding that relationship between inquisition and knowledge has been one of the principal drivers of its long historiography. Inquisitors and their historians have always been preoccupied with the process by which information was gathered and recirculated as knowledge. The tenor of that question has changed over time, but we are still asking how knowledge was made and handed down - to them and to us - and how their sense of what was interesting or useful affected their selection.This volume approaches the theme by looking at heresy and inquisition in the Middle Ages, and also at how they were seen in the sixteenth and seventeenth centuries. The contributors consider a wide range of medieval texts, including papal bulls, sermons, polemical treatises and records of interrogations, both increasing our knowledge of medieval heresy and inquisition, and at the same time delineating the twisting of knowledge. This polarity continues in the early modern period, when scholars appeared to advance learning by hunting for medieval manuscripts and publishing them, or ensuring their preservation through copying them; but at the same time, as some of the chapters here show, these were proof texts in the service of Catholic or Protestant polemic. As a whole, the collection provides a clear view of - and invites readers' reflection on - the shading of truth and untruth in medieval and early modern "knowledge" of heresy and inquisition.

Essays considering how information could be used and abused in the service of heresy and inquisition.The collection, curation, and manipulation of knowledge were fundamental to the operation of inquisition. Its coercive power rested on its ability to control information and to produce authoritative discourses from it - a fact not lost on contemporaries, or on later commentators. Understanding that relationship between inquisition and knowledge has been one of the principal drivers of its long historiography. Inquisitors and their historians have always been preoccupied with the process by which information was gathered and recirculated as knowledge. The tenor of that question has changed over time, but we are still asking how knowledge was made and handed down - to them and to us - and how their sense of what was interesting or useful affected their selection.This volume approaches the theme by looking at heresy and inquisition in the Middle Ages, and also at how they were seen in the sixteenth and seventeenth centuries. The contributors consider a wide range of medieval texts, including papal bulls, sermons, polemical treatises and records of interrogations, both increasing our knowledge of medieval heresy and inquisition, and at the same time delineating the twisting of knowledge. This polarity continues in the early modern period, when scholars appeared to advance learning by hunting for medieval manuscripts and publishing them, or ensuring their preservation through copying them; but at the same time, as some of the chapters here show, these were proof texts in the service of Catholic or Protestant polemic. As a whole, the collection provides a clear view of - and invites readers' reflection on - the shading of truth and untruth in medieval and early modern "knowledge" of heresy and inquisition.