Anne Hudson – författare

The two texts edited here concern the views of two followers of John Wyclif in the years 1406-07. The first, the only surviving sermon of William Taylor, principal of St Edmund Hall in Oxford, was preached in November 1406 at St Paul's Cross in London; the sermon, setting out radical views on ecclesiastical temporalities and clerical corruption, caused a scandal, involving Henry IV and Archbishop Arundel. The sermon and the events following it are mentioned in the second text, the Testimony of William Thorpe. Thorpe was arrested in April 1407, and sent for investigation to Arundel; the text here, found in two English and two Latin versions, is Thorpe's account of his conversations with the Archbishop. The testimony throws light on the connections between Wyclif and early Lollards, as well as outlining the dominant views of the heretics. It is, despite the apparent accuracy of much of its evidence, an interesting early example of semi-fictionalized autobiography.

An edition of two previously unprinted Wycliffite texts, the first also circulating in a shorter version, here printed in parallel with the longer version. The texts are the work of a single anonymous academic follower of John Wyclif, written c. 1400-1414. The two longer works consist of an extended sermon on ecclesiastical temporalities and a tract defending Wycliffite views of the Eucharist.The new edition includes full discussion of the texts' historical context, including evidence for the author's possible identity, commentary, and glossary. The texts are of particular interest in showing the extent to which Wycliffite writers attempted to transfer into English complex theological ideas, previously available only in Latin.

The complete sermon cycle of which this is the first volume is the most extensively preserved vernacular text (apart from the Bible translation) produced by the followers of Wyclif. This first volume contains the sermons on the dominical gospels and epistles.

This third volume completes the text of the cycle of 294 English Wycliffite sermons; the first two volumes appeared in 1983 and 1987 respectively. The 120 sermons here were intended to provide material for all the weekday occasions for which the Sarum rite offers a separate gospel reading; such complete coverage of ferial days is unparalleled in English medieval homiliaries, and seems unknown elsewhere in contemporary European cycles of sermons.The introduction to the present book, which is intended to be used along with the material in the previous volumes, describes the state of the text in these manuscripts and their relation to each other. Two further chapters consider questions relating to the whole cycle: the fidelity of the biblical translation in the sermons to the Vulgate texts; and the complicated issue of the relation between these English sermons and the Latin sermons of John Wyclif himself (this chapter is by Pamela Gradon). A fourth volume will provide a commentary on the individual sermons, consider the recurrent issues discussed within them, and offer suggestions concerning the origins of the collection.

This volume, along with Volume V, completes the edition of the long English Wycliffite sermon cycle and two related tracts; the first three volumes, published in 1983, 1987 and 1990, contained the texts of the 294 sermons, together with variants and some introductory material. This volume contains a review of the evidence concerning the date, authorship and audience of the sermons, followed by a survey of the main polemical issues repeatedly under discussion in the sermons and by a commentary on the text, which is continued in Volume V. The material here, along with the introductions to the three text volumes, will enable scholars to assess the background and importance of this extensive body of vernacular preaching. In particular, the discussion traces the large debt of the sermons to a wide range of Wyclif's own Latin works, and shows their relationship to other works of the Wycliffite movement.

This volume completes the edition of the long English Wycliffite sermon cycle and two related tracts; This final volume contains a detailed commentary on the text, essential for the study of the earlier text volumes. The material here, along with the introductions to the three text volumes and the survey of the main polemical issues repeatedly under discussion in the sermons in Volume IV, will enable scholars to assess the background and importance of this extensive body of vernacular preaching, tracing the sermons, debt to a wide range of Wyclif's own Latin works, and reveals their relationship to other works of the Wycliffite movement.

Lollardy, the movement deriving from the ideas of John Wyclif at the end of the fourteenth century, was the only heresy that affected medieval England. The history of the movement has been written hitherto largely from accounts and documents put together by its enemies which, as well as being hostile, distort and simplify the views, methods, and developments of Lollardy.This new study represents the most complete account yet of the movement that anticipated many of the ideas and demands of the sixteenth- and seventeenth-century reformers and puritans. For the first time, it brings together the evidence concerning Lollardy from all sources: texts composed or assembled by its adherents, episcopal records, chronicles, and tracts written against Wyclif and his followers by polemicists. In the light of all this evidence a more coherent picture can be drawn of the movement; the reasoning that lay behind radical opinions put forward by Wyclif's disciples can be discerned, and the concern shown by the ecclesiastical authorities can be seen to have been justified.

Richard Rolle, the Yorkshire hermit and scholar (d. 1349) wrote two commentaries on the Psalms, one in Latin and one in English. Some fifty years after he died, his English commentary was revised by a series of Lollard writers, and this redaction was itself subsequently modified by other revisers, having a similar radical outlook. This edition presents for the first time a full edition of the first of the Lollard revision, and gives detailed evidence for the second. It is based on a full study of all manuscripts of both versions, and includes the commentaries on the twelve Canticles which accompanied the Psalter commentary, and seem to have been regarded as a part of the whole. This first Lollard revision reveals the work of a complex organisation: an academic team which worked on the text for a considerable time, and whose work was not in every respect complete. This is the first of a three-volume edition. Volume 1 contains the Introduction and Psalms 1-34; the remaining two volumes (to appear as O.S. 341 and 343) will contain the remainder of the text, Explanatory Notes, and Glossary.

Richard Rolle, the Yorkshire hermit and scholar (d. 1349) wrote two commentaries on the Psalms, one in Latin and one in English. Some fifty years after he died, his English commentary was revised by a series of Lollard writers, and this redaction was itself subsequently modified by other revisers, having a similar radical outlook. This edition presents for the first time a full edition of the first of the Lollard revision, and gives detailed evidence for the second. It is based on a full study of all manuscripts of both versions, and includes the commentaries on the twelve Canticles which accompanied the Psalter commentary, and seem to have been regarded as a part of the whole. This first Lollard revision reveals the work of a complex organisation: an academic team which worked on the text for a considerable time, and whose work was not in every respect complete. Volume II contains the second part of the text.

Richard Rolle, the Yorkshire hermit and scholar (d. 1349) wrote two commentaries on the Psalms, one in Latin and one in English. Some fifty years after he died, his English commentary was revised by a series of Lollard writers, and this redaction was itself subsequently modified by other revisers having a similar radical outloook. This edition presents for the first time a full edition of the first of the Lollard revisions, and gives detailed evidence for the second. It is based on a full study of all manuscripts of both versions, and includes the commentaries on the twelve Canticles which accompanied the Psalter commentary, and seem to have been regarded as a part of the whole. This first Lollard revision reveals the work of a complex organisation: an academic team which worked on the text for a considerable time, and whose work was not in every respect complete. This third volume, which completes the set, will contain the texts of Psalms 116-150 and Canticles 1-12. Volume 1 (O.S. 340), containing Psalms 1-34, was published in 2012, and volume 2 (O.S. 341), containing Psalms 35- 115, will publish in 2013.

Did growing literacy in the later medieval period foster popular heresy, or did heresy provide a crucial stimulus to the spread of literacy? Such questions were posed in the polemic of the time - heretics were laici illiterati but were at the same time possessors of dangerous books which their opponents sought to destroy, and among them were preachers whose skills in dialectic and in exegesis threatened orthodoxy - and have challenged the investigators of heresy and literacy ever since. This collaborative volume, written by a group of established scholars from Britain, continental Europe and the United States, considers the importance of the written word among the main pre-Lutheran popular heresies in a wide range of European countries and explores the extent to which heretics' familiarity with books paralleled or exceeded that of their orthodox contemporaries.

Wyclif's ideas caused a major upheaval both in the country of his birth and in the Bohemian area of central Europe; that upheaval affected theological, ecclesiastical and political developments from the late 14th to the early 16th centuries. Some of those ideas were transmitted orally through Wyclif's university teaching in Oxford, and in his preaching in London and Lutterworth, but the main medium through which his message was disseminated was the written word, using the universal western language of Latin. The papers in this collection look at aspects of that dissemination, from the organization and revision of Wyclif's works to form a summa of his ideas, the techniques devised to identify and make accessible his multifarious writings, the attempts of the orthodox clerical establishment to destroy them, through to the fortunes of his texts in the Reformation period; manuscripts written in England and those copied abroad, mostly in Bohemia, are considered. Although most of the papers have been published previously, a new edition of the important Hussite catalogue of Wyclif's writings is provided, and three lengthy sections contribute new material and additions and corrections to previous listings of Wyclif manuscripts.

Selections from English Wycliffite Writings gathers together the main sources for the study of the Lollard movement, the documents of the Lollards themselves. Inspired and influenced by the writings of the heretical fourteenth century Oxford professor John Wyclif, Lollardy was the spiritual predecessor of the sixteenth century Reformation movement in England. Persecuted for their radical beliefs after 1425, the Lollards were well known for their possession of books, quires, and pamphlets in English, and left behind a considerable body of literature discussing religious and political reform which remain the best source for understanding the Lollards and their beliefs. Anne Hudson has gathered together a wide and varied selection of twenty-seven primary texts written between 1385 and 1425 by members of the Lollard sect in England, illustrating the variety of Lollard tracts, sermons, and satires, as well as the range of Lollard interests and preoccupations. The book is divided into four sections: The Nature of Wycliffite Belief; The Lollards and the Bible; Lollard Polemic; and Lollard Doctrine. The text is in Middle English with extensive supplemental notes. Originally published by Cambridge University Press in 1978, this new MART edition comes with a newly revised and updated bibliography by the author.

The history of the Lollard movement is intimately concerned with their writings and literacy. The connection between the writings of Wyclif himself and Lollars popularisers in Latin and English has never been clear, especially in the crucial years between Wyclif's death in 1382 and archbishop Arundel's visitation of Oxford in 1411. Anne Hudson's work in this fields is the most important contribution to the subject. As editor of English Wycliffite Sermons and Selections From Wycliffite Writings,her work is based on a uniquely close study of the manuscript sources. Lollards and Their Books brings together the articles that she has published since 1971; together they make indisepensable reading for anyone interested in the history or the literature of the period.Anne Hudson shows that the debate on translating the Bible was not closed by the condemnation of Wyclif himself, but continued until Arundel's Constitutions; she examines the material for the life and work of John Purvey, for long held to be one of Wyclif's principal successors, and demonstrates the significance of the Opus Aruduum, written within the six years of Wyclif's death, as evidence for the progress of Lollardy in Oxford at that time.As well as discussing the dissemination of Lollard thought and the production of Lollard books, Anne Hudson discusses how far the Lollard heresy was connected with the use of English in theological topics, the examination of Lollards by the authorities, the links between Hussites in Bohemia and Wcyliffites in England as shown by manuscripts, and the printing of Lollard texts in the early years of the Reformation.

Wyclif''s ideas caused a major upheaval both in the country of his birth and in the Bohemian area of central Europe; that upheaval affected theological, ecclesiastical and political developments from the late 14th to the early 16th centuries. Some of those ideas were transmitted orally through Wyclif''s university teaching in Oxford, and in his preaching in London and Lutterworth, but the main medium through which his message was disseminated was the written word, using the universal western language of Latin. The papers in this collection look at aspects of that dissemination, from the organization and revision of Wyclif''s works to form a summa of his ideas, the techniques devised to identify and make accessible his multifarious writings, the attempts of the orthodox clerical establishment to destroy them, through to the fortunes of his texts in the Reformation period; manuscripts written in England and those copied abroad, mostly in Bohemia, are considered. Although most of the papers have been published previously, a new edition of the important Hussite catalogue of Wyclif''s writings is provided, and three lengthy sections contribute new material and additions and corrections to previous listings of Wyclif manuscripts.

Wyclif''s ideas caused a major upheaval both in the country of his birth and in the Bohemian area of central Europe; that upheaval affected theological, ecclesiastical and political developments from the late 14th to the early 16th centuries. Some of those ideas were transmitted orally through Wyclif''s university teaching in Oxford, and in his preaching in London and Lutterworth, but the main medium through which his message was disseminated was the written word, using the universal western language of Latin. The papers in this collection look at aspects of that dissemination, from the organization and revision of Wyclif''s works to form a summa of his ideas, the techniques devised to identify and make accessible his multifarious writings, the attempts of the orthodox clerical establishment to destroy them, through to the fortunes of his texts in the Reformation period; manuscripts written in England and those copied abroad, mostly in Bohemia, are considered. Although most of the papers have been published previously, a new edition of the important Hussite catalogue of Wyclif''s writings is provided, and three lengthy sections contribute new material and additions and corrections to previous listings of Wyclif manuscripts.

Back injury among healthcare providers is an increasingly visible issue in the occupational health and safety arena. This book presents the latest research and information on this topic from an epidemiological, legal, and equipment manufacturing point of view. Using case histories from a number of injured healthcare workers, the book analyzes back injuries from the worker''s point of view and gives a detailed discussion of the legal and rehabilitation pitfalls that workers face when dealing with an injury. The editors compare US and international regulations for prevention and rehabilitation and explore scientific strategies to prevent future problems.

Wyclif's ideas caused a major upheaval both in the country of his birth and in the Bohemian area of central Europe; that upheaval affected theological, ecclesiastical and political developments from the late 14th to the early 16th centuries. Some of those ideas were transmitted orally through Wyclif's university teaching in Oxford, and in his preaching in London and Lutterworth, but the main medium through which his message was disseminated was the written word, using the universal western language of Latin. The papers in this collection look at aspects of that dissemination, from the organization and revision of Wyclif's works to form a summa of his ideas, the techniques devised to identify and make accessible his multifarious writings, the attempts of the orthodox clerical establishment to destroy them, through to the fortunes of his texts in the Reformation period; manuscripts written in England and those copied abroad, mostly in Bohemia, are considered. Although most of the papers have been published previously, a new edition of the important Hussite catalogue of Wyclif's writings is provided, and three lengthy sections contribute new material and additions and corrections to previous listings of Wyclif manuscripts.

The U.S. Bureau of Labor Statistics recently calculated nearly 60,000 musculoskeletal injuries to healthcare workers resulting from heavy lifting during attempts to move patients. Often the nurses, aides, orderlies, and attendants who suffered permanent injuries were forced out of the profession, straining an already inadequate pool of workers and wasting valuable knowledge and ability.Back Injury Among Healthcare Workers: Causes, Solutions, and Impacts presents the latest research on this topic from an epidemiological point of view. The book highlights case studies from actual injured workers, along with analysis of how this problem is being addressed around the world.This in-depth study also discusses the legal and rehabilitative obstacles to returning to work, and suggests new policies for the safe lifting and moving of patients. The editors compile recommended solutions from leading names in the field, detailing how healthcare facilities can create safe work environments to prevent disabling back injuries.

The first complete translation of the Bible into English was produced by the followers of John Wyclif in the last quarter of the fourteenth century; it is known in two versions, very literal and more idiomatic, and, despite being banned within 25 years of its completion, survives today, complete or partial, in around 250 copies. The organization of the enterprise almost certainly was initiated in Oxford, and reflects in many ways contemporary scholarly interests.The gospel commentaries of the present study represent a spin-off from the processes of translation: they use the literal text, and attach to it English translations of patristic and later biblical exegesis. The book considers the background to the copies that survive, the precise sources that lie behind the vernacular, and the ways in which older texts were scrutinized and modified to fit a later medieval audience; a section looks at the uses that, so far, have been traced.No part of the commentaries has so far been printed: this study concludes with some extracts from all sections of the compilation, chosen to amplify the claims of the discussion and to illustrate the commentaries' varied methods.

The first complete translation of the Bible into English was produced by the followers of John Wyclif in the last quarter of the fourteenth century; it is known in two versions, very literal and more idiomatic, and, despite being banned within 25 years of its completion, survives today, complete or partial, in around 250 copies. The organization of the enterprise almost certainly was initiated in Oxford, and reflects in many ways contemporary scholarly interests.The gospel commentaries of the present study represent a spin-off from the processes of translation: they use the literal text, and attach to it English translations of patristic and later biblical exegesis. The book considers the background to the copies that survive, the precise sources that lie behind the vernacular, and the ways in which older texts were scrutinized and modified to fit a later medieval audience; a section looks at the uses that, so far, have been traced.No part of the commentaries has so far been printed: this study concludes with some extracts from all sections of the compilation, chosen to amplify the claims of the discussion and to illustrate the commentaries' varied methods.

Translation is at the centre of Christianity, scripturally, as reflected in the biblical stories of the tower of Babel, or of the apostles’ speaking in tongues after the Ascension, and historically, where arguments about it were dominant in Councils, such as those of Trent or the Second Vatican Council of 1962–64, which, it should be recalled, privileged the use of the vernacular in liturgy. The four texts edited here discuss the legitimacy of using the vernacular language for scriptural citation. This question in England became central to the perception of the followers of John Wyclif (sometimes known as Lollards): between 1409 and 1530 the use of English scriptures was severely impeded by the established church, and an episcopal licence was required for its possession or dissemination. The issue evidently aroused academic interest, especially in Oxford, where the first complete English translation seems to have originated. The three Latin works here survive complete each in a single manuscript: of these texts two, written by a Franciscan, William Butler, and by a Dominican, Thomas Palmer, are wholly hostile to translation. The third, the longest and most perceptive, edited here for the first time, emerges as written by a secular priest of impressive learning, Richard Ullerston; his other writings display his radical, but not unorthodox opinions. The only English work here is a Wycliffite adaptation of Ullerston’s Latin. The volume provides editions and modern translations of these four texts, together with a substantial introduction explaining their context and the implications of their arguments, and encouraging further exploration of the perceptions of the nature of language that are displayed there, many of which, and notably of Ullerston, are in advance of those of his contemporaries.