Peter Gran – författare

Why is the 1798 Napoleonic invasion of Egypt routinely accepted as a watershed moment between premodern and modern in general histories on the Middle East? Although decades of scholarship, most-notably Edward Said’s Orientalism, have critiqued traditional binaries of developed and undeveloped in Arab studies, the narrative of 1798 symbolizing the coming of the modern west to the rescue of the static east endures. Peter Gran’s The Persistence of Orientalism is the first book to take stock of this dominant paradigm, interrogating its origins and the ways in which scholarship is produced to perpetuate it. Gran surveys the history of American studies of Modern Egypt, examining three central issues: the periodization of modern professional knowledge in the US in the 1890s, the contemporary identity of orientalism and its critique, and the close connection between Oriental Despotism and the dominant formulation of American identity found in American Studies and in American life. Reinvigorating the conversation on the historiography of modern Egypt, this volume will influence a new generation of scholars studying the Middle East and beyond.

Eurocentrism influences virtually all established historical writing. With the rise of Prussia and, by extension, Europe, eurocentrism became the dominant paradigm for world history. Employing the approaches of Gramsci and Foucault, Peter Gran proposes a reconceptualization of world history. He challenges the traditional convention of relying on totalitarian or democratic functions of a particular state to explain and understand relationships of authority and resistance in a number of national contexts. Gran maintains that there is no single developmental model but diverse forms of hegemony that emerged out of the political crisis following the penetration of capitalism into each nation. In making comparisons between seemingly disparate and distinctive nations and by questioning established canons of comparative inquiry, Gran encourages people to recognize the similarities between the West and non-West nations.

In Egypt, the landowning class first arose in the early part of the nineteenth century from land grants given to extended family members and friends of the ruler Muhammad ‘Ali. The development of capitalism and, with it, the evolution of law and social practice allowed these land grants gradually to take on the attributes of private property, a process that culminated in 1891 in land becaming a form of property like any other. From these developments a class of large landowners emerged and began to defend their interests, both economic and political. In two seminal Arabic works published in the 1970s, the authors Abbas and El–Dessouky traced the formation of this class, exploring the multiple factors that influenced the rise and power of landowners. Combined into one volume and translated into English for the first time, this book offers a comprehensive analysis of landownership and its effects on Egyptian society. The authors draw from extensive archival sources, successfully integrating in their work the competing forces of the state, the landlords, and the peasants. By moving beyond much of the familiar scholarship on landholders, this book presents a new interpretation of Egyptian politics and society.