Philippe Bornet – författare

This volume examines the intellectual trajectories of remarkable individuals who interacted with religious discourses, doctrines or practices in the nineteenth and early twentieth centuries. Inspired by S. Subrahmanyam and S. Gruzinski’s historiographical model of “connected histories”, this book introduces the approach of “connected religion” and invites the study of cross-cultural and “translocal” encounters by bringing together documents that represent diverse aspects of the story and reconstructing a narrative from diverse standpoints, with analytical potential. Testing this approach through specific cases of interactions between Asia and Europe, the volume explores the little-known stories of actors such as migrants or expatriates interacting with religious discourses, and of religious leaders producing and propagating beliefs and practices. The cases pose questions that can be applied to further contexts, such as: the significance of improved travels and communications for the diffusion of religious content across national, cultural and institutional boundaries; the impact of specific individuals, charismatic or not, well-established or subaltern in the reconfiguration of institutional forms of religion; and the role of the South Asian referent in legitimating the propagation of specific religious views.Offering both an innovative methodological framework and original cases based on new research, the book will be of interest to scholars of religion, to specialists of South Asia in late modernity and to the broader public.

This volume examines the intellectual trajectories of remarkable individuals who interacted with religious discourses, doctrines or practices in the nineteenth and early twentieth centuries. Inspired by S. Subrahmanyam and S. Gruzinski’s historiographical model of “connected histories”, this book introduces the approach of “connected religion” and invites the study of cross-cultural and “translocal” encounters by bringing together documents that represent diverse aspects of the story and reconstructing a narrative from diverse standpoints, with analytical potential. Testing this approach through specific cases of interactions between Asia and Europe, the volume explores the little-known stories of actors such as migrants or expatriates interacting with religious discourses, and of religious leaders producing and propagating beliefs and practices. The cases pose questions that can be applied to further contexts, such as: the significance of improved travels and communications for the diffusion of religious content across national, cultural and institutional boundaries; the impact of specific individuals, charismatic or not, well-established or subaltern in the reconfiguration of institutional forms of religion; and the role of the South Asian referent in legitimating the propagation of specific religious views.Offering both an innovative methodological framework and original cases based on new research, the book will be of interest to scholars of religion, to specialists of South Asia in late modernity and to the broader public.

The book focuses on the relational dynamic between “masters” and “natives” in the construction of scholarly narratives about the past, in the fields of archeology, history or the study of religions. Reconsidering the role of subaltern actors that recent postcolonial studies have tended to ignore, the present book emphasizes the complex relations between representatives of the imperial power and local actors, and analyzes how masters and natives (and their respective cultures) have shaped each other in the course of the interaction. Through various vectors of intercultural transfer and knowledge exchange, through the circulation of ideas, techniques and human beings, new visions of the past of extra-European regions emerged, as did collective memories resulting from various kinds of appropriations. In this framework, the most important question is how these dynamic processes determined collective memories of the past in plural (post-)colonial – in particular, Asian – worlds, participating to the construction of national/imperial/local identities and to the reinvention of traditions.