Piotr Roszak – författare

This volume comprehensively demonstrates Thomas Aquinas’ unique contribution to theology, and is the first systematic presentation of the hermeneutics and sources of Biblical Thomism. Divided into 4 sections, this handbook first surveys the methodological issues and exegetical methods employed by Aquinas. The second part deals with both the major sources of Aquinas’ exegesis, as well as the influence of his exegesis. The third part gives an overview of the content and hermeneutical principles present in Aquinas’ biblical commentaries – Isaiah, Jeremiah, Book of Psalms, Job, Matthew, John, and Pauline Epistles. The final part discusses systematic themes; explaining how and why Aquinas bases his systematic account of these themes in Scripture, and how this compares to contemporary and ecumenical approaches.

Reading Job with St. Thomas Aquinas is a scholarly contribution to Thomistic studies, specifically to the study of Aquinas’s biblical exegesis in relation to his philosophy and theology. Each of the thirteen chapters has a different focus, within the shared concentration of the book on Aquinas’s Literal Exposition on Job. The essays are arranged in three Parts: “Job and Sacra Doctrina”; “Providence and Suffering”; and “Job and the Moral Life”. Boyle’s opening essay argues that Aquinas’s commentary seeks to show what is required in the “Magister” (namely, Job and God) for the effective communication of wisdom. Mansini’s essay argues that by speaking, God reveals the virtue of Job and its value in God’s providence; without the personal revelation or speech of God, Job could not have known the value of his suffering. Vijgen’s essay explores the commentary’s use of Aristotle for reflecting upon divine providence, sorrow and anger, resurrection, and the new heavens and new earth. Levering’s essay explores the commentary’s citations of the Gospel of John and argues that these pertain especially to divine speech and to light/darkness. Bonino’s essay explains why divine incomprehensibility does not mean that Job is wrong to seek to understand God’s ways. Te Velde’s essay explores how Aquinas’s commentary draws upon the reasoning of his Summa contra gentiles with regard to the good order of the universe. Goris’s essay reflects upon how, according to Aquinas’s commentary, sin is and is not related to suffering. Knasas’s essay argues that Aquinas does not hold that the resurrection of the body is a necessary philosophical corollary of the human desire for happiness. Wawrykow’s essay explores merit, in relation to the connection between sin and punishment/affliction as well as to the connection between good actions and flourishing. Spezzano’s essay shows that Job’s hope and filial fear transform his suffering, making him an exemplar of the consolation they provide to the just. Mullady’s essay reflects upon the moral problems and opportunities posed by the passions, along with the ordering of the virtues to the reward of human happiness. Flood’s essay shows how Aquinas defends Job’s possession of the qualities needed for true friendship (including friendship with God), such as patience, delight in the presence of the friend, and compassion. Lastly, Kromholtz’s essay argues that although Aquinas’s Literal Exposition on Job never extensively engages eschatology, Aquinas depends throughout upon the reasonableness of hoping for the resurrection of the body and the final judgment.

This collection of scholarly essays engages historical, theological, and exegetical dimensions of St. Thomas Aquinas's Commentary on Hebrews, treating such themes as Christ's priesthood, sonship, and knowledge, the angels, grace, the Church as "city," the relationship of the Old and New Testaments, Hebrews' use of the Psalms, Christ's mercy and splendor, and the place of philosophy in Aquinas's commentary. The contributors are notable Thomists and experts in medieval theology, including Serge-Thomas Bonino, O.P., John Boyle, Aaron Canty, Gilles Emery, O.P., Anthony Giambrone, O.P., Franklin T. Harkins, Matthew Levering, Ignacio Manresa, Piotr Roszak, Mary Catherine Sommers, Daria Spezzano, and Jörgen Vijgen. These essays belong to an approach that is known as "Biblical Thomism," which pursues the retrieval of Aquinas's biblical commentaries as well as his patristic sources as part of a constructive response to the Second Vatican Council's emphasis on Scripture as being the soul of sacred theology. Since 2005, edited volumes have been appearing on Aquinas's biblical commentaries, including volumes on the Gospel of John, the Letter to the Romans, and the Book of Job. The intention of this newest volume is to make a contribution to the retrieval of Aquinas's Commentary on Hebrews in a manner that is historically sensitive and that indicates theological paths along which Aquinas's ongoing exegetical relevance may be appreciated.

This book explores and sheds light on the contemporary discourse between science and religion. Employing the methodological approach of modern science, Overcoming Reductionism aims to explain natural phenomena not in isolation from philosophical or theological interpretations. The book then focuses on the concept of pain. Although pain is a phenomenon familiar to all humans, defining it exclusively in terms of nociception proves challenging. This book therefore delves into the intricate nature of the phenomenon, critically acknowledging the way pain profoundly influences the construction of one's existential meaning, particularly concerning matters of faith.

This book explores and sheds light on the contemporary discourse between science and religion. Employing the methodological approach of modern science, Overcoming Reductionism aims to explain natural phenomena not in isolation from philosophical or theological interpretations. The book then focuses on the concept of pain. Although pain is a phenomenon familiar to all humans, defining it exclusively in terms of nociception proves challenging. This book therefore delves into the intricate nature of the phenomenon, critically acknowledging the way pain profoundly influences the construction of one's existential meaning, particularly concerning matters of faith.

This book offers theologians, philosophers, and neuroscientists accessible and engaging material for navigating the complex field of the neuroscience of religion. It addresses the challenge of how scholars in the humanities can meaningfully engage with research and data from the hard sciences, demonstrating how neuroscience both influences and is influenced by philosophical and theological inquiry. With contributions from experts in neuroscience, cognitive science, psychology, theology, and philosophy, this collection provides a valuable starting point for exploring how empirical research can inform and enrich the study of religious experience and belief. Essential reading for scholars of religious studies, philosophy, theology, and neuroscience—especially those eager to broaden their horizons of investigation.

This book offers theologians, philosophers, and neuroscientists accessible and engaging material for navigating the complex field of the neuroscience of religion. It addresses the challenge of how scholars in the humanities can meaningfully engage with research and data from the hard sciences, demonstrating how neuroscience both influences and is influenced by philosophical and theological inquiry. With contributions from experts in neuroscience, cognitive science, psychology, theology, and philosophy, this collection provides a valuable starting point for exploring how empirical research can inform and enrich the study of religious experience and belief. Essential reading for scholars of religious studies, philosophy, theology, and neuroscience—especially those eager to broaden their horizons of investigation.