Rachel Adcock – författare
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This anthology makes accessible to readers ten little-known and under-studied works by seventeenth-century women (edited from manuscript and print) that explore the relationship between spiritual and physical health in the period. Providing a detailed and engaging introduction to the issues confronted when studying women’s writing from this era, the anthology also examines female interpretations of illness, exploring beliefs that toothache and miscarriage could be God’s punishments, but also, paradoxically, that such terrible suffering could be understood as proof that a believer was eternally beloved. The extracts in the anthology explore how illness was an important part of women’s religious conversion, often confirming religious belief, but also how women could advise others about their physical and spiritual health in manuscript and print. The anthology includes a thorough introduction to the period’s medical and religious beliefs, as well as an introduction to contemporary ideas about women’s physical and spiritual make up. Each of the ten extracts also has its own preface, highlighting relevant contexts and further reading, and is fully annotated.
652 kr
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Although literary-historical studies have often focused on the range of dissenting religious groups and writers that flourished during the English Revolution, they have rarely had much to say about seventeenth-century Baptists, or, indeed, Baptist women. Baptist Women’s Writings in Revolutionary Culture, 1640-1680 fills that gap, exploring how female Baptists played a crucial role in the group’s formation and growth during the 1640s and 50s, by their active participation in religious and political debate, and their desire to evangelise their followers. The study significantly challenges the idea that women, as members of these congregations, were unable to write with any kind of textual authority because they were often prevented from speaking aloud in church meetings. On the contrary, Adcock shows that Baptist women found their way into print to debate points of church organisation and doctrine, to defend themselves and their congregations, to evangelise others by example and by teaching, and to prophesy, and discusses the rhetorical tactics they utilised in order to demonstrate the value of women’s contributions. In the course of the study, Adcock considers and analyses the writings of little-studied Baptist women, Deborah Huish, Katherine Sutton, and Jane Turner, as well as separatist writers Sara Jones, Susanna Parr, and Anne Venn. She also makes due connection to the more familiar work of Agnes Beaumont, Anna Trapnel, and Anne Wentworth, enabling a reassessment of the significance of those writings by placing them in this wider context. Writings by these female Baptists attracted serious attention, and, as Adcock discusses, some even found a trans-national audience.
1 697 kr
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Aphra Behn (1640-1689) is renowned as the first professional woman of literature and drama in English. Her career in the Restoration theatre extended over two decades, encompassing remarkable generic range and diversity. Her last five plays, written and performed between 1682 and 1696, include city comedies (The City-Heiress, The Luckey Chance), a farce (The Emperor of the Moon), a tragicomedy (The Widdow Ranter), and a comedy of family inheritance (The Younger Brother). These plays exemplify Behn's skills in writing for individual performers, and exhibit the topical political engagement for which she is renowned. They witness to Behn's popularity with theatre audiences during the politically and financially difficult years of the 1680s and even after her death. Informed by the most up-to-date research in computational attribution, this fully annotated edition draws on recent scholarship to provide a comprehensive guide to Behn's work, and the literary, theatrical and political history of the Restoration.
2 445 kr
Skickas inom 10-15 vardagar
Although literary-historical studies have often focused on the range of dissenting religious groups and writers that flourished during the English Revolution, they have rarely had much to say about seventeenth-century Baptists, or, indeed, Baptist women. Baptist Women’s Writings in Revolutionary Culture, 1640-1680 fills that gap, exploring how female Baptists played a crucial role in the group’s formation and growth during the 1640s and 50s, by their active participation in religious and political debate, and their desire to evangelise their followers. The study significantly challenges the idea that women, as members of these congregations, were unable to write with any kind of textual authority because they were often prevented from speaking aloud in church meetings. On the contrary, Adcock shows that Baptist women found their way into print to debate points of church organisation and doctrine, to defend themselves and their congregations, to evangelise others by example and by teaching, and to prophesy, and discusses the rhetorical tactics they utilised in order to demonstrate the value of women’s contributions. In the course of the study, Adcock considers and analyses the writings of little-studied Baptist women, Deborah Huish, Katherine Sutton, and Jane Turner, as well as separatist writers Sara Jones, Susanna Parr, and Anne Venn. She also makes due connection to the more familiar work of Agnes Beaumont, Anna Trapnel, and Anne Wentworth, enabling a reassessment of the significance of those writings by placing them in this wider context. Writings by these female Baptists attracted serious attention, and, as Adcock discusses, some even found a trans-national audience.