Ralph A. Litzinger – författare

Christianity has become one of the most powerful markers of identity in the mountainous borderlands of China and Southeast Asia, also known as Zomia. This region is home to tens of millions of people—including the Ahmao, the Kachin, the Lisu, and many other highlanders—all living at a far remove from the population centers of the lowlands. This volume explores how their creative engagement with Christianity has transformed their communities and reshaped their relationships with nation-states and dominant cultures.Highland Christianity brings together indigenous, in-group scholars and external researchers to examine Christianity’s complex entanglement with ethnicity and modernity across eastern Zomia. Chapters investigate mass conversions, the creation of Bible orthographies, the indigenization of Christian practice, and the tensions Christianization generated with lowland states and majority populations. Contributors highlight the dramas and ambiguities of these changes while foregrounding the creative agency of highland peoples in reworking the faith to generate cohesion, cultural capital, and renewed forms of belonging. Moving beyond colonial frameworks, this interdisciplinary volume maps the profound and ongoing transformations of communities across this borderland region. It will be an essential resource for scholars and students of world Christianity, Asian studies, and anthropology.In addition to the editors, the contributors to this volume are Aminta Arrington, Chijui Hu, Jianxiong Ma, Pum Za Mang, Lagai Zau Nan, Anh-Minh Nguyen-Dang, Yoichi Nishimoto, and Zhu Jili.

In Other Chinas Ralph A. Litzinger investigates the politics of ethnic identity in postsocialist China. By combining innovative research with extensive fieldwork conducted during the late 1980s and early 1990s in south-central and southwestern China, Litzinger provides a detailed ethnography of the region’s Yao population in order to question how minority groups are represented in China. In particular, he focuses on how elite members of this minority population have represented their own culture, history, and identity to a range of Chinese and Western observers. Litzinger begins by describing how during the Republican period the Yao were considered a dangerous people who preferred to consort with beasts and goblins rather than join in the making of a modern nation. He then compares this to the communist revolutionaries’ view of the Yao as impressive rebels and positive examples of subaltern agency. Litzinger shows how scholars, government workers, communist party officials, and Taoist ritual specialists have influenced the varied depictions of the Yao and, in doing so, he advances a new understanding of both the Yao and the effects of official discourse, written histories, state policy, and practices of minority empowerment. In addition to analyzing issues of ritual practice, social order, morality, and the governance of ethnic populations, Litzinger considers the Yao’s role in the cultural reforms of the 1980s. By distancing his study from romanticized depictions of minorities Litzinger is able to focus on how minority representation, struggle, and agency have influenced the history of the People’s Republic, cultural debates within contemporary Chinese society, and China’s rapidly changing role in the global order. This book will be of interest to Asianists in both anthropology and cultural studies and should appeal more generally to scholars invested in issues of ethnic identity, minority politics, and transnationalism.

Even as China is central to the contemporary global economy, its socialist past continues to shape its capitalist present. This volume's contributors see contemporary China as haunted by the promises of capitalism, the institutional legacy of the Maoist regime, and the spirit of Marxist resistance. China's development does not result from historical imperatives or deliberate economic strategies, but from the effects of discrete practices the contributors call protocols, which stem from an overlapping mix of socialist and capitalist institutional strategies, political procedures, legal regulations, religious rituals, and everyday practices. Analyzing the process of urbanization and the ways marginalized communities and migrant workers are positioned in relation to the transforming social landscape, the contributors show how these protocols constitute the Chinese national imaginary while opening spaces for new emancipatory possibilities. Offering a nuanced theory of contemporary China's hybrid political economy, Ghost Protocol situates China's development at the juncture between the world as experienced and the world as imagined.Contributors. Yomi Braester, Alexander Des Forges, Kabzung, Rachel Leng, Ralph A. Litzinger, Lisa Rofel, Carlos Rojas, Bryan Tilt, Robin Visser, Biao Xiang, Emily T. Yeh