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The westernized university is a site where the production of knowledge is embedded in Eurocentric epistemologies that are posited as objective, disembodied and universal and in which non-Eurocentric knowledges, such as black and indigenous ones, are largely marginalized or dismissed. Consequently, it is an institution that produces racism, sexism and epistemic violence. While this is increasingly being challenged by student activists and some faculty, the westernized university continues to engage in diversity and internationalization initiatives that reproduce structural disadvantages and to work within neoliberal agendas that are incompatible with decolonization.
This book draws on decolonial theory to explore the ways in which Eurocentrism in the westernized university is both reproduced and unsettled. It outlines some of the challenges that accompany the decolonization of teaching, learning, research and policy, as well as providing examples of successful decolonial moments and processes. It draws on examples from universities in Europe, New Zealand and the Americas.
This book represents a highly timely contribution from both early career and established thinkers in the field. Its themes will be of interest to student activists and to academics and scholars who are seeking to decolonize their research and teaching. It constitutes a decolonizing intervention into the crisis in which the westernized university finds itself.
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The westernized university is a site where the production of knowledge is embedded in Eurocentric epistemologies that are posited as objective, disembodied and universal and in which non-Eurocentric knowledges, such as black and indigenous ones, are largely marginalized or dismissed. Consequently, it is an institution that produces racism, sexism and epistemic violence. While this is increasingly being challenged by student activists and some faculty, the westernized university continues to engage in diversity and internationalization initiatives that reproduce structural disadvantages and to work within neoliberal agendas that are incompatible with decolonization.
This book draws on decolonial theory to explore the ways in which Eurocentrism in the westernized university is both reproduced and unsettled. It outlines some of the challenges that accompany the decolonization of teaching, learning, research and policy, as well as providing examples of successful decolonial moments and processes. It draws on examples from universities in Europe, New Zealand and the Americas.
This book represents a highly timely contribution from both early career and established thinkers in the field. Its themes will be of interest to student activists and to academics and scholars who are seeking to decolonize their research and teaching. It constitutes a decolonizing intervention into the crisis in which the westernized university finds itself.
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Encouraging a conversation among scholars working with questions of transnationalism from the perspective of gender and race, this book explores the intersectionality between these two forms of oppression and their relation to transnational migration. How do sexism and racism articulate the experience of transnational migrants? What is the complex relationship between minorities and migrants in terms of gender and racial discrimination? What are the empirical and theoretical insights gained by an analysis that emphasizes the ‘intersectionality’ between gender and race? What empirical agenda can be developed out of these questions?
Bringing a transnational lens to studies of migration from an intersectional perspective, the contributors focus on how power geometries, articulated through sexisms and racisms, are experienced in relation to a migration and/or minority context. They also challenge the rather fixed notions of what constitutes an intersectional approach to the study of oppressions in social interactions. Finally, the book’s inter- and multi-disciplinary range exhibits a variety of methodological ‘takes’ on the issue of transnational intersectionalities in migration and minority context. Taken together, the volume adds theoretical, empirical and historical insight to ethnic, racial, gender and migration studies. This book was originally published as a special issue of Identities: Global Studies in Culture and Power.
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Encouraging a conversation among scholars working with questions of transnationalism from the perspective of gender and race, this book explores the intersectionality between these two forms of oppression and their relation to transnational migration. How do sexism and racism articulate the experience of transnational migrants? What is the complex relationship between minorities and migrants in terms of gender and racial discrimination? What are the empirical and theoretical insights gained by an analysis that emphasizes the ‘intersectionality’ between gender and race? What empirical agenda can be developed out of these questions?
Bringing a transnational lens to studies of migration from an intersectional perspective, the contributors focus on how power geometries, articulated through sexisms and racisms, are experienced in relation to a migration and/or minority context. They also challenge the rather fixed notions of what constitutes an intersectional approach to the study of oppressions in social interactions. Finally, the book’s inter- and multi-disciplinary range exhibits a variety of methodological ‘takes’ on the issue of transnational intersectionalities in migration and minority context. Taken together, the volume adds theoretical, empirical and historical insight to ethnic, racial, gender and migration studies. This book was originally published as a special issue of Identities: Global Studies in Culture and Power.
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