Randi Rashkover – författare

Judaism, Liberalism, and Political Theology provides the first broad encounter between modern Jewish thought and recent developments in political theology. In opposition to impetuous associations of Judaism and liberalism and charges that Judaism cannot engender a universal political order, the essays in this volume propose a new and richly detailed engagement between Judaism and the political. The vexed status of liberalism in Jewish thought and Judaism in political theology is interrogated with recourse to thinking from across the Continental tradition.

Judaism, Liberalism, and Political Theology provides the first broad encounter between modern Jewish thought and recent developments in political theology. In opposition to impetuous associations of Judaism and liberalism and charges that Judaism cannot engender a universal political order, the essays in this volume propose a new and richly detailed engagement between Judaism and the political. The vexed status of liberalism in Jewish thought and Judaism in political theology is interrogated with recourse to thinking from across the Continental tradition.

Revelation and Theopolitics: Barth, Rosenzweig and the Politics of Praise overcomes false dichotomies between reason and faith spawned by modernity's emphasis on rationalism, arguing that such errors are overcome by a 'theology of testimony' exemplified in the thought of Karl Barth and Franz Rosenzweig. Rejecting the neo-Kantian emphasis on moral self-reliance, Barth and Rosenzweig present what Rashkover terms a 'theology of testimony' to the God who loves through the event of divine election. Moreover, determined by their scriptural theologies of testimony, Barth and Rosenzweig present a parallel re-interpretation of the Word of God that re-enlivens the meaningful and non-dogmatic character of Jewish and Christian religious life and strengthens them to provide a voice of cultural criticism and faithful witness in the context of the challenges posed by contemporary society. Finally, Rashkover demonstrates how Rosenzweig and Barth's theologies of testimony reorient the character of Jewish and Christian political engagement.Liturgical praise to the loving God who elects translates into political action that works both to preserve justice and to critique expressions of human self-interest. This shared politics of praise helps Jews and Christians rethink the relationship between the Church and Israel. Breaking fresh ground through mutually critical conversations, Revelation and Theopolitics rigorously renews political theology in a postmodern age.

Freedom and Law offers a provocative new view of the relationship between human desire, the production of knowledge, and conceptions of power by developing a nonpolemical account of divine law. Where recent trends in political theology have insisted upon the antagonistic nature of the law, this book presents the paradigm-altering power of a discourse in the nexus between law and freedom. It demonstrates how this nexus catapults religious thought into a free and powerful engagement with nonreligious political, ethical, and social positions.Freedom and Law challenges a contemporary wave of scholarship, including the work of Jacob Taubes, Giorgio Agamben, and Slavoj Žižek, that identifies Jewish law as the originary soucre of polemic between nations and therefore as historically responsible for the exceptionalism that undergirds contemporary conflict. By contrast, Freedom and Law argues that only in an account of revelatory law can divine freedom and human freedom be thought of without contradiction.The first part analyzes the logic of exceptionalism. In the second part, the author argues that one cannot invoke a doctrine of election without rigorous scrutiny of texts that portray an electing God and an elected people. Once we scrutinize these texts, the character of freedom and law within the divine–human relationship shows itself to be different from that found in exceptionalist logics.The third and final part examines the impact of the logic of the law on Jewish-Christian apologetics. Rather than require that one defend one's position to a nonbeliever, this logic situates all epistemological justification within the order or freedom of God. If the condition of the possibility of my claim is the reality of divine freedom, such freedom also justifies the possibility of another's claim.In a significant contribution to the post-ecclesiastical reengagement between religion, critical theory, and the political, Freedom and Law introduces new categories of knowledge and action into Jewish and Christian thinking, unbound by the dialectics of desire that has dominated the discourse of both traditions for centuries. It shows how thinking of law and freedom together may now enable Judaism and Christianity to engage in a historically self-conscious and nonrelativistic relation to each other and to nonbelievers.

CrossCurrents connects the wisdom of the heart with the life of the mind and the experiences of the body. The journal is operated through its parent organization, the Association for Public Religion and Intellectual Life (APRIL), an interreligious network of academics, activists, artists, and community leaders seeking to engage the many ways religion meets the public. Contributions to the journal exist at the nexus of religion, education, the arts, and social justice. In the June 2 9 issue of CrossCurrents: "The Scandal of Particularity" by Randi Rashkover INTRODUCTION TO THE PROJECT "Introductory Essay" by Christopher M. Leighton "Reclaiming Particularity: Reflections on 'Reclaiming the Center: A Jewish Christian Conversation'" by Rosann M. Catalano "Reflections on the Scandal of Particularity" by Andrew Foster Connors REVELATION "Reformed Theology, Revelation, and Particularity: John Calvin and H. Richard Niebuhr" by Douglas F. Ottati "Jews and Gentiles in the Divine Economy" by P. Mark Achtemeier TEXT AUTHORITY "He Unrolled the Scroll and He Rolled Up the Scroll and Gave It Back" by Samuel E. Balentine "Reverence Despite Rejection: The Paradox of Early Christian Views of Biblical Authority" by Adam Gregerman "Traveling in Different Directions on the Liturgical Highway" by Karen Marie Yust LAND "Land as an Issue in Christian Jewish Dialogue" by John T. Pawlikowski "The Place of 'Place' in Jewish Tradition" by Nina Beth Cardin PEOPLE "Meet the New Paul, Same as the Old Paul: Michael Wychograd, Kendall Soulen, and the New Problem of Supersessionism" by William Plevan POLITICS "The Scandal of Particularity: Particularity and the Public Square" by Paul D. Hanson "Democratic Structures and Democratic Cultures: A "Response" to Paul Hanson and David Novak" by Mark Douglas

Nature and Norm: Judaism, Christianity and the Theopolitical Problem is a book about the encounter between Jewish and Christian thought and the fact-value divide that invites the unsettling recognition of the dramatic acosmism that shadows and undermines a considerable number of modern and contemporary Jewish and Christian thought systems. By exposing the forced option presented to Jewish and Christian thinkers by the continued appropriation of the fact-value divide, Nature and Norm motivates Jewish and Christian thinkers to perform an immanent critique of the failure of their thought systems to advance rational theopolitical claims and exercise the authority and freedom to assert their claims as reasonable hypotheses that hold the potential for enacting effective change in our current historical moment.