Randolph B. Persaud – författare

Violence and the Third World in International Relations is intended as a contribution to the decolonization of international relations, and especially of international security studies, much of which is dominated by a self-sustaining Eurocentrism. Rather than focusing on the motivations of violence, this volume is concerned with the devastating and debilitating consequences of war against the Third World. Contributors delve into the violent structuring of Third World societies during colonialism, the Cold War, and globalization. A wide range of topics are systematically examined, including, but not restricted to, the role of racism in the construction of the international system; evangelical universalism and colonial conquest in Africa; American civilizational security as Grand Strategy in Asia; the colonial roots of guerrilla war in India; the widespread suffering and death inflicted on Iraqis through sanctions; violence against indigenous peoples in Colombia related to ‘war capitalism’; the complicated legacies of genocide in Cambodia; the Saudi-led, (US and UK backed) war against Yemen; the relationalities between violence in the US and the Third World during Obama’s presidency; the structural location of gang violence in Central America in the aftermath of foreign intervention; and a broader understanding of security and insecurity in the Caribbean.Violence and the Third World in International Relations will be of particular interest to scholars of postcolonial and decolonial international relations, international security studies, and race and international relations. This book was originally published as a special issue of Third World Quarterly.

International relations theory has broadened out considerably since the end of the Cold War. Topics and issues once deemed irrelevant to the discipline have been systematically drawn into the debate and great strides have been made in the areas of culture/identity, race, and gender in the discipline. However, despite these major developments over the last two decades, currently there are no comprehensive textbooks that deal with race, gender, and culture in IR from a postcolonial perspective. This textbook fills this important gap. Persaud and Sajed have drawn together an outstanding lineup of scholars, with each chapter illustrating the ways these specific lenses (race, gender, culture) condition or alter our assumptions about world politics.This book: covers a wide range of topics including war, global inequality, postcolonialism, nation/nationalism, indigeneity, sexuality, celebrity humanitarianism, and religion; follows a clear structure, with each chapter situating the topic within IR, reviewing the main approaches and debates surrounding the topic and illustrating the subject matter through case studies; features pedagogical tools and resources in every chapter - boxes to highlight major points; illustrative narratives; and a list of suggested readings.Drawing together prominent scholars in critical International Relations, this work shows why and how race, gender and culture matter and will be essential reading for all students of global politics and International Relations theory.

International relations theory has broadened out considerably since the end of the Cold War. Topics and issues once deemed irrelevant to the discipline have been systematically drawn into the debate and great strides have been made in the areas of culture/identity, race, and gender in the discipline. However, despite these major developments over the last two decades, currently there are no comprehensive textbooks that deal with race, gender, and culture in IR from a postcolonial perspective. This textbook fills this important gap. Persaud and Sajed have drawn together an outstanding lineup of scholars, with each chapter illustrating the ways these specific lenses (race, gender, culture) condition or alter our assumptions about world politics.This book: covers a wide range of topics including war, global inequality, postcolonialism, nation/nationalism, indigeneity, sexuality, celebrity humanitarianism, and religion; follows a clear structure, with each chapter situating the topic within IR, reviewing the main approaches and debates surrounding the topic and illustrating the subject matter through case studies; features pedagogical tools and resources in every chapter - boxes to highlight major points; illustrative narratives; and a list of suggested readings.Drawing together prominent scholars in critical International Relations, this work shows why and how race, gender and culture matter and will be essential reading for all students of global politics and International Relations theory.

Argues that marginalized states and peoples are capable of initiating their own foreign policy agendas.It is not uncommon for scholars and policy makers to assume that small and dependent states must follow the lead of great or middle powers. But is this always the case? Drawing on the increasingly influential Gramscian approach to international relations, this book shows the ways in which marginalized social forces in Jamaica were mobilized against the hegemonic practices emanating from the global political economy. Persaud emphasizes the counter-hegemonic cultural activities of these forces, as well as the attempt of the Jamaican government to form a global "trade union of the poor."

Argues that marginalized states and peoples are capable of initiating their own foreign policy agendas.It is not uncommon for scholars and policy makers to assume that small and dependent states must follow the lead of great or middle powers. But is this always the case? Drawing on the increasingly influential Gramscian approach to international relations, this book shows the ways in which marginalized social forces in Jamaica were mobilized against the hegemonic practices emanating from the global political economy. Persaud emphasizes the counter-hegemonic cultural activities of these forces, as well as the attempt of the Jamaican government to form a global "trade union of the poor."