Ravi De Costa – författare

When the UN adopted the Declaration on the Rights of Indigenous Peoples in 2007, it brought the negative effect of globalization on the lives of Indigenous peoples to the centre of public debate. The contributors to this innovative collection extend the discussion by asking what can Indigenous peoples' experiences with and thoughts on globalization tell us about the relationship between globalization and autonomy and the meaning of the concepts themselves? Indigenous Peoples and Autonomy brings together scholars from multiple disciplines and backgrounds who seek answers to this question in grounded case studies. Whether the focus is on sea rights among Torres Strait Islanders, James Bay Cree co-governance, the transformation of East Cree spirituality, or the co-optation of linguistics by Mayan activists, each chapter opens a window to view how Iindigenous people are engaging with and challenging globalization and Western views of autonomy.

When the UN adopted the Declaration on the Rights of Indigenous Peoples in 2007, it brought the negative effect of globalization on the lives of Indigenous peoples to the centre of public debate. The contributors to this innovative collection extend the discussion by asking what can Indigenous peoples' experiences with and thoughts on globalization tell us about the relationship between globalization and autonomy and the meaning of the concepts themselves? Indigenous Peoples and Autonomy brings together scholars from multiple disciplines and backgrounds who seek answers to this question in grounded case studies. Whether the focus is on sea rights among Torres Strait Islanders, James Bay Cree co-governance, the transformation of East Cree spirituality, or the co-optation of linguistics by Mayan activists, each chapter opens a window to view how Iindigenous people are engaging with and challenging globalization and Western views of autonomy.

This book is a transnational history of indigenous Australians. Indigenous peoples in Australia have always been engaged in transnational encounters. They regulated access to resources, conducted material and cultural exchanges, and managed conflicts and mobility with traditions of diplomacy. Transnational encounters in the classical indigenous world existed under the 'higher authority' of the cosmological realm. Colonisation destroyed much of this. In time though, indigenous peoples used Europeans' own universal ideologies in order to reconstruct their communities. Universal ideologies like humanitarianism and socialism saw 'the Aboriginal problem' against the standards of higher authorities, with which the behaviour of colonial and state authorities could be measured and perhaps regulated. In the twentieth century, the discourse of universal human rights became prominent. The new institutional higher authority of the United Nations emerged. Indigenous Australians were mobilised around campaigns for civil rights and citizenship. From the early 1970s, Indigenous Australians helped build a global movement of indigenous peoples, reforming international institutions and discussions about human rights. The book closes by assessing the achievements of this on-going struggle, both within and outside Australia.

This book investigates whether and how reconciliation in Australia and other settler colonial societies might connect to the attitudes of non-Indigenous people in ways that promote a deeper engagement with Indigenous needs and aspirations. It explores concepts and practices of reconciliation, considering the structural and attitudinal limits to such efforts in settler colonial countries. Bringing together contributions by the world’s leading experts on settler colonialism and the politics of reconciliation, it complements current research approaches to the problems of responsibility and engagement between Aboriginal and non-Aboriginal peoples.

This book investigates whether and how reconciliation in Australia and other settler colonial societies might connect to the attitudes of non-Indigenous people in ways that promote a deeper engagement with Indigenous needs and aspirations. It explores concepts and practices of reconciliation, considering the structural and attitudinal limits to such efforts in settler colonial countries. Bringing together contributions by the world’s leading experts on settler colonialism and the politics of reconciliation, it complements current research approaches to the problems of responsibility and engagement between Aboriginal and non-Aboriginal peoples.