Raymond Martin – författare

This book traces the development of theories of the self and personal identity from the ancient Greeks to the present day. From Plato and Aristotle to Freud and Foucault, Raymond Martin and John Barresi explore the works of a wide range of thinkers and reveal the larger intellectual trends, controversies, and ideas that have revolutionized the way we think about ourselves. The authors open with ancient Greece, where the ideas of Plato, Aristotle, and the materialistic atomists laid the groundwork for future theories. They then discuss the ideas of the church fathers and medieval and Renaissance philosophers, including St. Paul, Philo, Augustine, Aquinas, and Montaigne. In their coverage of the emergence of a new mechanistic conception of nature in the seventeenth century, Martin and Barresi note a shift away from religious and purely philosophical notions of self and personal identity to more scientific and social conceptions, a trend that has continued to the present day.They explore modern philosophy and psychology, including the origins of different traditions within each discipline, and explain both the theoretical relevance of feminism and gender and ethnic studies and also the ways that Derrida and other recent thinkers have challenged the very idea that a unified self or personal identity even exists. Martin and Barresi cover a number of issues broached by philosophers and psychologists, such as the existence of a fixed and unchanging self and whether the concept of the soul has a use outside of religious contexts. They address the question of whether notions of the soul and the self are still viable in today's world. Together, they reveal the fascinating ways in which great thinkers have grappled with these and other questions and the astounding impact their ideas have had on the development of self-understanding in the west.

This book traces the development of theories of the self and personal identity from the ancient Greeks to the present day. From Plato and Aristotle to Freud and Foucault, Raymond Martin and John Barresi explore the works of a wide range of thinkers and reveal the larger intellectual trends, controversies, and ideas that have revolutionized the way we think about ourselves. The authors open with ancient Greece, where the ideas of Plato, Aristotle, and the materialistic atomists laid the groundwork for future theories. They then discuss the ideas of the church fathers and medieval and Renaissance philosophers, including St. Paul, Philo, Augustine, Aquinas, and Montaigne. In their coverage of the emergence of a new mechanistic conception of nature in the seventeenth century, Martin and Barresi note a shift away from religious and purely philosophical notions of self and personal identity to more scientific and social conceptions, a trend that has continued to the present day.They explore modern philosophy and psychology, including the origins of different traditions within each discipline, and explain both the theoretical relevance of feminism and gender and ethnic studies and also the ways that Derrida and other recent thinkers have challenged the very idea that a unified self or personal identity even exists. Martin and Barresi cover a number of issues broached by philosophers and psychologists, such as the existence of a fixed and unchanging self and whether the concept of the soul has a use outside of religious contexts. They address the question of whether notions of the soul and the self are still viable in today's world. Together, they reveal the fascinating ways in which great thinkers have grappled with these and other questions and the astounding impact their ideas have had on the development of self-understanding in the west.

What might the findings of researchers engaged in the quest for the historical Jesus mean to Christians? In posing this question and others, The Elusive Messiah opens a window for looking anew at the age old problem of faith vs. reason.To fully understand the implications of the historical search, Raymond Martin suggests we must first examine the inquiries of the individual scholars. In the book's first section, he provides an insightful overview into the major players who have written on the subject, among them E. P. Sanders, John Meier, Elizabeth Schussler Fiorenza, J. D. Crossan, and Luke Timothy Johnson.In his second section, Martin discusses various Christian responses to the challenges presented by the historians' work. Martin goes on to argue philosophically that faith and reason are able to coexist alongside each other, and then suggests how this may be the key to Christianity's future.Through readily understandable language and examples, Martin poses basic questions, looks for the answers, and explains how these answers correspond to the overall problem. His accessible writing synthesizes complex academic arguments in ways that bring them down to earth, enabling Christians and other readers to understand what is being claimed and to test these claims for meaningfulness.

Naturalization of the Soul charts the development of the concepts of soul and self in Western thought, from Plato to the present. It fills an important gap in intellectual history by being the first book to emphasize the enormous intellectual transformation in the eighteenth century, when the religious 'soul' was replaced first by a philosophical 'self' and then by a scientific 'mind'. The authors show that many supposedly contemporary theories of the self were actually discussed in the eighteenth century, and recognize the status of William Hazlitt as one of the most important Personal Identity theorists of the British Enlightenment, for his direct relevance to contemporary thinking.Now available in paperback, Naturaliazation of the Soul is essential reading for anyone interested in the issues at the core of the Western philosophical tradition.

Naturalization of the Soul charts the development of the concepts of soul and self in Western thought, from Plato to the present. It fills an important gap in intellectual history by being the first book to emphasize the enormous intellectual transformation in the eighteenth century, when the religious 'soul' was replaced first by a philosophical 'self' and then by a scientific 'mind'. The authors show that many supposedly contemporary theories of the self were actually discussed in the eighteenth century, and recognize the status of William Hazlitt as one of the most important Personal Identity theorists of the British Enlightenment, for his direct relevance to contemporary thinking.Now available in paperback, Naturaliazation of the Soul is essential reading for anyone interested in the issues at the core of the Western philosophical tradition.

This book is a major contribution to the philosophical literature on the nature of the self, personal identity and survival. Its distinctive methodology is one that is phenomenologically descriptive rather than metaphysical and normative. On the basis of this approach Raymond Martin shows that the distinction between self and other is not nearly as fundamental a feature of our so-called egoistic values as has been traditionally thought. He explains how the belief in a self as a fixed, continuous point of observation enters into our experience of ourselves and the world. He also reveals the explosive implications this thesis has for recent debates over personal identity and what matters in survival. This is the first book of analytic philosophy directly on the phenomenology of identity and survival. It builds bridges between analytic and phenomenological traditions and, thus, to open up a new field of investigation.

This book is a major contribution to the philosophical literature on the nature of the self, personal identity and survival. Its distinctive methodology is one that is phenomenologically descriptive rather than metaphysical and normative. On the basis of this approach Raymond Martin shows that the distinction between self and other is not nearly as fundamental a feature of our so-called egoistic values as has been traditionally thought. He explains how the belief in a self as a fixed, continuous point of observation enters into our experience of ourselves and the world. He also reveals the explosive implications this thesis has for recent debates over personal identity and what matters in survival. This is the first book of analytic philosophy directly on the phenomenology of identity and survival. It builds bridges between analytic and phenomenological traditions and, thus, to open up a new field of investigation.

Personal Identity brings together the most important readings on personal identity theory. Brings together 13 of the most important readings on personal identity theory.Includes a detailed introductory historical essay, tracing the origins of personal identity theory.Features essays by David Lewis, Bernard Williams, Derek Parfit, and Robert Nozick.Describes the revolutionary shift from the "internal relations" view of personal identity to the "external relations" view.Includes a discussion on the controversial topic of animalism.Collectively offers a comprehensive introduction to the field.

Personal Identity brings together the most important readings on personal identity theory. Brings together 13 of the most important readings on personal identity theory.Includes a detailed introductory historical essay, tracing the origins of personal identity theory.Features essays by David Lewis, Bernard Williams, Derek Parfit, and Robert Nozick.Describes the revolutionary shift from the "internal relations" view of personal identity to the "external relations" view.Includes a discussion on the controversial topic of animalism.Collectively offers a comprehensive introduction to the field.

Why do we interpret the past as we do, rather than in some other way or not at all? What is the significance of the fact that we interpret the past? What are historical interpretations? Raymond Martin's approach to these questions transcends both the positivist and humanistic perspectives that have polarized Anglo-American philosophy of history. Martin goes to the source of this polarization by diagnosing a deep-seated flaw in the dominant analytic approach during the period from 1935 to 1975, namely, the emphasis on conceptual analysis rather than the examination of actual historical controversies. As an alternative, Martin proposes an empirical approach that examines what makes one historical interpretation better than its competitors. In addressing how historians should decide which explanations are better, Martin opts for a case-by-case analysis of historiographical practice as opposed to establishing general criteria. His book offers several detailed case studies, involving such topics as the collapse of Lowland Maya civilization in the ninth century A.D., the fall of Rome, and the alleged historical priority of St. Mark's gospel over the other synoptic gospels.Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Why do we interpret the past as we do, rather than in some other way or not at all? What is the significance of the fact that we interpret the past? What are historical interpretations? Raymond Martin's approach to these questions transcends both the positivist and humanistic perspectives that have polarized Anglo-American philosophy of history. Martin goes to the source of this polarization by diagnosing a deep-seated flaw in the dominant analytic approach during the period from 1935 to 1975, namely, the emphasis on conceptual analysis rather than the examination of actual historical controversies. As an alternative, Martin proposes an empirical approach that examines what makes one historical interpretation better than its competitors. In addressing how historians should decide which explanations are better, Martin opts for a case-by-case analysis of historiographical practice as opposed to establishing general criteria. His book offers several detailed case studies, involving such topics as the collapse of Lowland Maya civilization in the ninth century A.D., the fall of Rome, and the alleged historical priority of St. Mark's gospel over the other synoptic gospels.Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

What might the findings of researchers engaged in the quest for the historical Jesus mean to Christians? In posing this question and others, The Elusive Messiah opens a window for looking anew at the age old problem of faith vs. reason.To fully understand the implications of the historical search, Raymond Martin suggests we must first examine the inquiries of the individual scholars. In the book's first section, he provides an insightful overview into the major players who have written on the subject, among them E. P. Sanders, John Meier, Elizabeth Schussler Fiorenza, J. D. Crossan, and Luke Timothy Johnson.In his second section, Martin discusses various Christian responses to the challenges presented by the historians' work. Martin goes on to argue philosophically that faith and reason are able to coexist alongside each other, and then suggests how this may be the key to Christianity's future.Through readily understandable language and examples, Martin poses basic questions, looks for the answers, and explains how these answers correspond to the overall problem. His accessible writing synthesizes complex academic arguments in ways that bring them down to earth, enabling Christians and other readers to understand what is being claimed and to test these claims for meaningfulness.