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2 produkter
2 produkter
Edward Said's Concept of Exile
Identity and Cultural Migration in the Middle East
Inbunden, Engelska, 2017
2 027 kr
Skickas inom 10-15 vardagar
Edward Said was an exiled individual - the 'out of place' Palestinian in the USA. He saw the consequences of the 1948 dismantling of Palestine and the establishment of Israel through his parents' experiences and through the collective statelessness imposed on the Palestinians. His own personal experience of exile intensified when he moved to the USA. Yet despite the significance of exile to Said's life and work, no scholarship has yet focused on this theme in his writings or traced its ongoing applicability and importance. Rehnuma Sazzad fulfils this pressing need in literary and cultural research by providing the first comprehensive definition of Said's theory of exile and revealing its legacy in relation to five Middle Eastern intellectuals: Naguib Mahfouz, Mahmoud Darwish, Leila Ahmed, Nawal El Saadawi and Youssef Chahine. Sazzad argues that for Said, the ideal intellectual is a metaphorical exile. This exile does not have to be spatially disconnected from a homeland, but must demonstrate a willing homelessness through specific strategies and techniques.By selecting a novelist, poet, feminist, filmmaker and essayist, Sazzad shows how intellectuals from diverse fields become part of the Saidian discourse through the expression of these 'exilic' qualities. The book creates a portrait of redoubtable intellectual practice and in the twenty-first century context, when the frontiers of belonging are constantly redrawn, Edward Said's Concept of Exile adds new depths to discourses of resistance, home and identity.
Dynamics among Mother Language, Motherland, and Liberation Struggle
Decolonization of South Asia in Perspective
Inbunden, Engelska, 2026
1 800 kr
Kommande
This book offers a comparative study of how language movements shaped divergent paths of nation-building in postcolonial South Asia. Focusing on East Pakistan (now Bangladesh) and Tamil-speaking regions of Sri Lanka, it examines why two linguistic struggles—both rooted in cultural rights—produced radically different outcomes: a successful Liberation War in 1971 and a protracted Civil War from the 1980s onward. Drawing on Benedict Anderson, Edward Said, and Gayatri Spivak, it explores official nationalisms (Urdu, Sinhala) versus vernacular counter-nationalisms (Bengali, Tamil); reveals how writers of novels, poems, and plays shaped national consciousness; and highlights contrasting impacts of language movements on women’s emancipation. The book traces the trajectory from cultural grievance to armed struggle, arguing that language rights are not symbolic but structural to political life in decolonized states. By comparing the secular Bengali movement with the sectarian Tamil struggle, it illuminates the possibilities—and limits—of emancipation in modern times.